IDEAS, RELIGIOUS ATHEISTS AND SUFFERING

For Paul Tillich every aspect of culture –

a new law/painting/political movement

is charged with religious meaning

because it is part of the dynamic energy of God.

 

Every culture subsists in ideas –

Notre Dame Cathedral in Paris began as an idea

and Meister Eckhart knew what every true intellectual knows:

the importance of ideas for peoples’

freedom/courage/integrity

so, when he was shown Notre Dame he said

“I would trade it all for John Chrysostom’s manuscripts.”

 

However, there are narrow and broad ideas –

ideas can be limiting or fulfilling.

As Kierkegaard wrote: “the cultured despisers of religion”

“The New Atheists” such as Richard Dawkins, rightfully attack

immature fundamentalist claims of biblical literalism

but mature believers promote the idea

that knowledge born of faith, like poetry, music, theatre or any art

enables us to see reality more deeply than science can.

 

The Church may reject atheism, but does not reject atheists –

it takes them and their profound questions very seriously

and just like religion, atheism can be narrow or broad

limiting or fulfilling – Buddhism is essentially atheistic

or at least indifferent to the “God question.”

According to Theravada Buddhists, Buddha was an atheist

but manifested the highest humanity and helped multitudes –

his only concern was not God but eliminating suffering.

Anyone who eliminates suffering is a Buddhist.

Therefore, Jesus was a Buddhist. But Buddha was just human,

and when Jesus opened his heart at baptism in the Jordan River

the Holy Spirit descended on him like an eagle

and he manifested as not just human

but the Son of God called to redeem all suffering

through carrying his cross out of love for all humans.

Humans are God’s constant Cross.

 

Those who are truly guided see this

and when tried/visited with affliction

they say “Surely to God we belong and to God we return”

and in temptation/trials/suffering they take comfort

in being “hidden with Christ in God” (Colossians 3:3).