Category: religion

UNITING EASTERN AND WESTERN RELIGION

The truly mature attitude is to stop fighting/

trying to eliminate your own shadow

and learning to accept and work with your shadow-energies –

all saints know they are sinners

and all sinners think they are saints

with no shadow.

 

All world religions including Catholicism and Protestantism

strive for greater spiritual freedom

but the opposite, for example

the Third Buddhist Precept on Sexuality: self-restraint –

what western religions call “chastity” –

is also meant to free individuals and society –

so many children/adults/couples

have been destroyed by sexual misconduct

and enslaved by sexual trafficking.

 

Many of the same teachings but using different words

are found in all the great religions:

chastity = sexual restraint

karma = sowing and reaping

but the challenge for western pioneers in eastern mysticism

Thomas Merton/Bede Griffiths/Raimundo Panikkar

was uniting Asian meditation

with a deep commitment to Jesus/Scripture/Tradition.

 

These pioneers who led us into the future

accomplished this union by reaching into the past

rediscovering the Desert Fathers/Mothers

and apophatic mystics like Meister Eckhart/Johannes Tauler/

Teresa of Avila/John of the Cross.

 

All these mystics, those in the West

and mystics in the East: Gandhi/Aurobindo/Rabindranath Tagore

knew that solitude and service are reciprocal:

true prayer results in service

and true service must be grounded in prayer/solitude.

 

In both East and West, small base communities

focused on spirituality and political activism

hold great promise for individual/social transformation –

all it took was the smallest base community –

twelve men and their Leader

to transform history and the entire world.

STORIES R US

Hildegard of Bingen’s famous visions

made her sick until she wrote them down

and communicated them to others.

God will not let us bury our talents/visions/stories

– they are given to us for the common good.

 

Carl Jung’s story about humans is that

we are all interdependent and interrelated

not just interpersonally but cosmically –

from this came his idea of the Collective Unconscious –

whereas Sigmund Freud atomized humans

seeing each one as an independent individual

Jung fits much better than Freud

in the quantum interconnected story of the universe.

 

A basic quantum theology principle:

ultimate meaning is embedded in stories not facts –

ideologies/mythologies/worldviews/religions

create our world more than facts.

 

The main components of the new story

of the emerging Interspiritual Age:

the evolutionary consciousness movement

the developmentalist movement

Spiral Dynamics/Integral Theory/Einsteinian physics

all these together create a new metaphysical story.

 

In the other major story –

the materialistic/scientific/rationalistic one –

Meister Eckhart’s spiritual concepts are hard to grasp –

the “God-beyond-God” and “praying to God

to rid him of the concept of ‘God’” –

since all our concepts of God are false idols.

 

Even simple Bible stories written for the common good

need interpretation: the meaning of John 3:16

changes radically depending on how you interpret

“everyone who believes in Jesus will not perish” –

does “believes” mean “intellectual assent 

that Jesus is the Third person of the Trinity”

or “everyone who trusts in Jesus” will be saved?”

Biblical interpretation is the story about the stories

that created western civilization.

 

TEILHARD VS AUGUSTINE AND MARX

In Teilhard’s view, eros, the longing for wholeness

is integral to the whole evolutionary direction towards

wholeness/complexity/consciousness/personalization/love –

the universe is personal not impersonal.

 

Ever since Augustine, western Christendom

has separated grace from nature

and so we treated nature with contempt and plundered it

and each time a piece of God died –

ironically, because of Augustine we have killed God

all over again.

 

Because of the theory of evolution, we know

everything is interconnected –

therefore salvation is communal more than individual

and we all can be involved in transforming

the whole cosmos.

 

Contrary to Marxism’s propaganda

alienation and conflict do not come from religion

but from the inevitable moral collapse

of the materialist worldview.

 

There is scientific/empirical research

that shows there are stages of religious development

from pre-rational/pre-conventional/narcissistic/childish

fantasy all the way to post-rational/post-conventional/

ego-aware/transpersonal awareness.

 

The contemplative non-dual mind

is like the Tree of Life in the Garden of Eden –

it provides continual nourishment

to the soul and world.

 

THE SHADOW AND THE INNER RIVER

Jesus said “Blessed are the peacemakers”

however, to work for and sustain peace

you have to be at peace in your own heart

not angry and hateful of the “wrongdoers” –

if you fight evil with your own evil

you will simply replace one evil with another.

 

You cannot deal effectively with the

hurt/anger/shadow/jealousy/deceit in others

until you have dealt with these things in yourself –

then there is no judgement/condescension toward others.

 

A fruitful way of discovering your shadow

is to identify with one scripture figure:

Mary or Martha/the prodigal son or his older brother –

the one you don’t identify with is your shadow

and can teach you inner transformation.

 

According to Paul Tillich in The Courage to Be

there are three forms of inner transformation:

the courage to be vs not be

(to choose life not death)

the courage of faith vs meaninglessness

(to trust that it all somehow makes sense)

the courage to accept God’s acceptance of you

vs condemnation (to trust that God

is merciful/forgiving/your unconditional lover).

 

Teresa of Avila’s entire mystical theology

is about finding God’s Inner Flow/River of God within you

and stop wasting your time digging for water on your own –

let the Spirit do the work of transformation

and stop striving for perfection.

 

Silence and solitude are the heart of prayer –

they allow us to: go within and listen to God

let God shine light into our shadow

stop being driven by our noisome world

which incessantly clamors for our attention.

 

Without silence and solitude

the Spirit has no room to make its home in us

and is forced to vacate the premises

of our soul.

 

THE BIRTH OF TRANSCENDENTALISM

The big problem for Christianity today:

it has its roots in a first-axial-period consciousness

(500-300 BC when the great world religions formed

including Judaism, Christianity’s precursor)

and Christianity’s cosmology is outdated and irrelevant

according to many postmodernists.

 

Therefore, you sometimes have to use apologetics

(Christian philosophy) to open peoples’ minds

before you can be kerygmatic

(proclaim Christ to them).

 

Ascending religionists (working their way up to God

through more and more perfect virtue)

and descending religionists (working their way down to God

through greater and greater humility)

try to convert each other

but their salvation truly lies in their unity not division

both morals and mysticism are needed.

 

Fifty years before Pentecostalism birthed

in the 1850s, liberal Protestantism birthed

experiential American Transcendentalism with its love of

nature/poetry/spiritual solitude/mysticism

and liberal Protestantism rejected

the spiritual ennui of organized religion/church.

 

The Transcendentalists (Emerson/Thoreau/Whitman/Melville)

urged self-transcendence, a magnificent gift

but one always limited by the realities of life –

transcendence shows us the possibilities

but personal and social limitations

restrict our ability to fulfill the possibilities.

 

But exposing our limitations/mortality/hidden wounds to God

allows us to experience in our shame and brokenness

the unconditional love of the only One

the only truly Transcendent One.

 

Two tenets of Wisdom:

There is a God

You are not God.

 

SHADOW: INTEGRATION/ CELEBRATION/LIBERATION

Dualisms deny the wholism of life

and encourage us to project

our personal and social shadows

onto some external scapegoat

who we imagine as the source of all our problems

instead of facing and integrating our shadow –

if all is One, you must own your shadow.

 

Our self-image is our false self –

it contains none of our shadow –

the stuff we deny and repress about ourselves –

the self-image is a projection of our ideal/not real self.

 

It is because of men’s projection/disconnection

with their shadow/body/emotions/God

that we have rape/gun violence/war.

 

Unredeemed men love domination/patriarchy

and “dominator hierarchies” which cause oppression

whereas “growth hierarchies” end oppression

and, contrary to feminist thought

it is a disaster when all hierarchies are condemned –

nothing gets done.

 

In Christianity, a true prophet does not just critique

the present order, s/he also offers an alternative vision

of a different order of peace/justice/love.

 

In a different order, the shadow is integrated

tenderness of the awakened heart

is always accessible,

and as in Buddhism,

Christians celebrate caring/appreciation/gratitude

in poetry/dance/sculpture/music/all art.

 

In joy and sorrow

losing our small ego

results in seeing the pain and beauty of the world

and a never-ending creative outflow

of ecstasy and grief is liberated.

 

 

 

 

WHAT CONTEMPLATIVES KNOW

God is real, unlike the mythical gods

who have no existence at all.

But God is no body and no soul

God is the life of the soul

which is the life of the body –

God is the Life of lives.

 

Until the 1960s, people were taught meditation

as an exercise of the rational mind

drawing upon the three powers of the soul:

memory/understanding (reason)/will.

There was no training in contemplation –

the experience of the living God in silence.

 

The contemplative person eventually realizes

s/he no longer knows what God is

because God is not a thing but a Thou

who constantly says “I AM”

which allows me to constantly say “I am, too!”

God makes me real.

 

All the contemplative knows is: God is Love –

the core energy of evolution and its goal.

Love-energy is the most universal/tremendous/

mysterious of all cosmic forces –

“The physical structure of the universe is love” –

Teilhard de Chardin

 

But what gets in the way of love is anxiety –

“Anxiety is the greatest evil that can befall a soul, except sin” –

Saint Francis de Sales

 

To combat anxiety we need to stay focused on God

particularly the Incarnate God, the Christ

who shows us “Perfect love casts out fear” (I John 4:18).

Indeed, the hymn in Colossians 1: 15-20 makes Christ’s divinity

as great or greater than the prologue of John’s Gospel

(John 1: 1-18) which declares that

Jesus is not only God

as the Cosmic Christ

He created the whole cosmos

and is its goal: The Beginning and the End –

the Alpha and the Omega.

 

 

STATES OF CONSCIOUSNESS/UNITY/LOVE

Brother Teasdale, a monk mentored by Bede Griffiths

had a vision that nondualism would create

a Christian Renaissance.

 

Beyond that, Ken Wilber believed

the great Wisdom Traditions: Christian Mysticism/

Vedanta Hinduism/Vajrayana Buddhism/

Jewish Kabbalah/Islamic Sufism could be united

in seeing the three ordinary states of consciousness

waking/dreaming/deep sleep

as treasure troves of spiritual awakening

if we learned how to utilize these common states.

 

Beyond even that, unity could go beyond this world

to what Anthony Burgess refers to as “exoChristianity” –

assuming there are trillions of Earth-like planets

outside our solar system and assuming

there would be intelligent life on many of these “exoplanets”

which would be fulfilled in unique incarnations

of the Cosmic Christ, then the primacy/significance of Christ

would be raised to a new level.

 

Radical amazement at all this results in contemplation

which catches us up in the Love of the Creator

who lavishes love in us/on us/around us/as us.

 

By its very nature, Divine Love begets

institutions like marriage and churches which are ordained

toward the embodiment and spreading of Love

in procreation and spiritual education of children

who are the ultimate crown

of any healthy institution.

 

The Love of God is in life-giving individuals and couples

and points towards eternal life as the whole coin

of which death is just a small part – there is physical dying

but no eternal death – everything and everyone is energy

that goes through multiple states: life/death/rebirth

and can never be destroyed.

 

 

SPIRITUALITY CONQUERS HARDNESS

The ascetic Desert Mothers and Fathers

passed their lives in silence/harsh penance/

solitude/prayer/manual labor.

The ascetics were called “Athletes for Christ”

because in Greek “askesis” means “athletics.”

 

Similarly, the Crusades were meant to be super-pilgrimages

and so the pilgrim Crusaders fasted/prayed

before battles/lived lives of austerity/poverty.

 

It is not that they were against sensual living

but like John of the Cross, they considered

the natural appetites to be like little children

always whining to their mother for this or that –

the ascetics/crusaders felt we must purify ourselves

of these restless urges so we can be empty

to be filled/fulfilled/in union with God.

 

Our culture’s rejection of the spiritual life of simplicity/poverty

for the relentless pursuit of material wealth

meant that when Vivekananda, a Hindu holy man

came to the West in 1893 to teach Asian mysticism

and give an address to the first Parliament of World Religions

he found westerners dissatisfied with orthodox/traditional religion

like sheep without a spiritual shepherd.

 

Two keys to mastering spiritual practices:

find yourself a good shepherd/teacher/spiritual director

find the time to practice as much as possible.

 

Whether it is western meditation with Father Thomas Keating

or eastern meditation with some holy woman or man

meditation can help us take ourselves wherever we are:

in confusion/conflict/peace/sanity –

as we rest in the Divine

contemplation allows us to be

in complete acceptance and unconditional friendliness

with ourselves – whether we are broken and lost

or whole and rejoicing in the Lord –

either way Psalm 36:8 says “They shall drink their fill

of the river of Thy delights.”

 

 

WAR AND PEACE

In the Torah, Koran, and Aztec records

God was interpreted as being on our side

and therefore, when we go to war

it is a holy war and God’s will.

 

In the Trojan (Greek) and Mahabharata (East Indian) wars

God is on both sides, but you are called upon to do

your marital duty to free or reclaim a stolen spouse.

 

Humans always come up with some excuse

to make things better by killing other humans

therefore, we are always in a state of perpetual warfare.

 

Achieving justice and peace within major institutions

and religions cannot be achieved by individuals

it requires rigorous networking with others.

If not achieved that way, eventually there will be

serious revolt/storming of the barricades that protect power.

 

In spite of constant warfare and injustice

our lives are a process in which God

transforms us into holiness in ordinary ways –

holiness is God’s work

but requires our constant prayerful attention.

 

The two Saint Catherines: Genoa and Siena

made it clear that severe penance does not delight God

but rather unflagging reliance on God’s mercy.

 

The greatest gift of mercy to someone suffering

is your presence – full presence comes from either

Buddhist mindfulness or the Holy Spirit.

Mindfulness is like the Holy Spirit

in that both allow us to touch Ultimate Reality:

Trinity in Christianity and Nirvana in Buddhism.

 

Christ on the Tree of Redemption

and Buddha under the Bo Tree

are archetypal counterparts of the World Savior.

Whereas scientific truths are communicable

religious truths are not – they must be experienced

in silence and solitude. The solution to perpetual war

is to quietly promote the nonviolence of the Buddha

and the Prince of Peace.