INTEGRAL SALVATION

Our True Self was traditionally called the ‘Soul’

the place where the immortal God

and the mortal human met.

Your Soul/True Self/God-in-you

is spacious awareness-itself, not judgment-itself.

It refuses to get involved in all

the comparisons and judgments

that constitute most of life.

The human soul rebels against death

because she contains within her

the eternal seed of intuition

and longing for, a higher life

which cannot be satisfied

by reducing humans to mere matter

as scientific materialism does.

The absolutization of science created

dissociation of the three main spheres:

science/culture/religion.

But science failed miserably to fulfill

the spiritual longing for ultimate answers.

Science conquered the world

but cannot fulfill it

the way an adult faith can.

Buddha preached an adult faith to Buddhists:

“Look deeply into the nature of suffering

and you will find the causes and a way out.”

Buddha did everyone the ironic favor

of pointing out that whether you are

a saint/sinner/winner/loser

suffering is everyone’s ordinary experience –

life is hard for everyone.

To live more easily and peacefully

sin must be eliminated

but shadow must be reconciled.

“The unconscious is not just the source of evil

it is also the source of the highest good

not just bestial and demonic

but spiritual and divine.” – Carl Jung

There is a dark shadow and a gold shadow

within each one of us.

To live with integrity is to integrate the shadow

not to be perfect in every way

but to have an integral self-image –

you know both your strengths and weaknesses

and where you need to grow.

Despite integral individuals within it

Christianity went down the wrong path

when it became all about the truth or falsity

of doctrines, rather than following a Person –

when it became about faith in ideas

rather than trust that God was in Christ

and cares for us.

In the late nineteenth century and still today

Christians react negatively to attempts

by people like Ramakrishna and Vivekananda

to reduce Jesus to just one of many incarnations of God.

To Christians, Christ is unique –

“For in him the whole fulness of deity dwells bodily.”

– Colossians 2:9

The basic principle of the Spiritual Exercises

of Saint Ignatius of Loyola

is that humans are created to

praise/reverence/serve

God in Christ

individually and communally

and thus save not only their True Self

but also their Collective Soul.

THE GIFT OF CHILD-LIKE FAITH

According to Joseph Campbell

supernatural guides can take many forms:

– in fairy tales: a hermit/elf/shepherd/wizard

– in mythology: a Baboon god

– in classical literature: Virgil and Beatrice

in Dante’s Divine Comedy.

Scientists have been our guides for centuries

but Isaac Newton’s mechanistic universe

eventually had no need or place for God

and no definition or place for humans.

We used to be supernaturally defined  

as the image of God.

In the new quantum science and quantum theology

God is not a passive/detached/external ruler –

God is a passionate/relational/internal Presence

embodied in the process of creative evolution.

“God’s providence/compassion/mercy

were there right from the moment of my birth –

for you gave my mother breasts and milk

to feed me, you gave me the desire

for this milk and gave my mother

the desire to share it.” – Augustine

In contemplation we are like a child

sucking on our mother’s breasts – all our faculties:

memory/reason/imagination are suspended

only our will, the will to drink sweet nectar remains.

In the Spiritual Exercises of Saint Ignatius

the foundational theme is: our will

and all our faculties of memory/reason/imagination

are gifts from God to  be given back to God

and used at God’s discretion.

All we need is the grace to love God above all.

Faith is a gift from God too

since it gives us new eyes –

so you see through God’s eyes.

Faith is self-fulfilling prophecy –

it creates the good world it sees.

Whether we can see Jesus or Buddha or not

depends on our awareness –

a man rushed to see Buddha

and ignored a woman in dire need.

When he got to the monastery

he was incapable of seeing the Buddha

who was in the woman he passed by –

the Good Samaritan knows that

as you do unto the least you do unto God.

Hindus can call on Jesus with faith and devotion –

Mahatma Gandhi wept when he saw the Pieta –

the sculpture of Mary holding her dead son –

and in his tiny room in New Delhi

he had only one picture: Jesus

the Universal Christ who is everywhere.

God unconditionally loves everyone:

after the Resurrection Christ’s love

did not become exclusive or conditional –

he gave his Shalom peace and his breath

to his disciples who had betrayed him.

The community of faith, the Beloved Community

is a community of sinners –

good and evil run through all hearts.

We must acknowledge our sin

since the more we think we are righteous

the less we see our shadow

and the more we project our shadow onto others

causing untold suffering.

Rather than asking “How can I find happiness?”

we could ask “How can I sit with suffering,

yours and mine, and not try to make it go away?

How can I let the pain/loss/dishonor open me up?”

Once you have opened up and experienced

nondual reality, you can return to dualistic reasoning

but in a freer way as you realize

there are greater truths than reason:

“Oh God, I am so glad you revealed your plan

not to the learned and wise

but to the simple and childlike.”

– Jesus (Matthew 11:25).

INNER TRANSFORMATION IS NOT ENOUGH

The starting point of Master Kung Fu’s teaching

is that there is a transcendent/unchanging/objective reality

called ‘heaven’

and there is an immanent/changing/contingent reality

called ‘Earth’

and there is ordered and disordered human life.

Confucius (Kung Fu) knew

the Universal Christ in his own way.

If one does not reach the transcendent God

and a world-centric stage of development

then pluralism and multiculturalism

descends into ethnocentric tribal wars and oppression.

Likewise, the scientific attempt to control all of nature

combined with patriarchal consciousness

which refuses to confront its shadow –

the possible extinction of the human race –

means we will continue to destroy

our Mother, Earth.

What is needed is to face the chaos

and name our collective fears –

once Jesus knew the name of a demon

it lost its power.

But it is possible to overdue

facing the negative –

the great Protestant thinker, Reinhold Niebuhr

as great as he was

focused his Christology too much on Crucifixion –

not enough on Resurrection and Christ the Liberator.

Niebuhr emphasized sinfulness so much

the power of grace was obscured.

But humans are first of all grace-full

made in the image of God

endowed with a conscience which is

“the most secret core and sanctuary

of a human being.” – Vatican II

Still, the denizens of 21st century culture

are goal-oriented consumers, not prayer-full.

The purpose of prayer

is not to get anywhere

nor consume anything

except God

in whose presence we already abide –

God, not culture, is the believer’s center.

We are desire-full

but the Cloud of Unknowing says:

“Gather all your desires into one

simple and short prayer-word

that enables you to focus your love steadily

on God. This sacred word will be your defence

your flaming weapon of war

in conflict or peace.”

But inner transformation of our desires

is not enough – the whole Christian church

has a three-fold outward task:

fellowship/ministry/witness

or in the Greek New Testament:

koinonia/diakonia/martyrdom:

the kingdom/queendom of God

survives by drinking

the blood of martyrs.

Churches need people transformed

inside and out –

transformed people transform people –

conversion happens by attraction

to converted people

rather than self-promotion

of my ideas

over and against

your ideas.

The world will only be saved

if transformed people

live their faith.

TWO AGES

Michel Foucault believed the sciences of man

furthered scientism

the belief science has all the answers

which led to the “Age of Man”

in which humans are studied as

objects of scientific investigation –

B. F. Skinner’s behaviorism

treats humans as “Its”

with no subjectivity.

Science can give us concrete information

about the flow of evolution and our place in it

but not a framework for ultimate meaning –

the purview of theology and religion.

There is a different way of looking at salvation – 

God saves us from ourselves

by giving us meaning.

With meaning, little else is needed

without meaning we are caught up in endless

addictive consumerism, rivalry, competition

endlessly rolling the stone up the mountain

only to watch it roll down again

as others out-compete us.

But there is positive meaning and negative meaning.

Martin Luther’s meaning in the 16th century 

created the perfect storm for anxiety:

focus on sin, the wrath of God, heaven and hell

coupled with new printing press technology

to spread the Message, rats to spread the Bubonic Plague

and the dissolution of ecclesial order

an “Age of Anxiety” blossomed 

whose rotting fruit persists to this day.

Believing, as Luther did, 

that we are a solid, separate self

traps us in self-centeredness

but as we work through the chakras in order

we are liberated from successive prisons:

chakras 1,2,3: egocentric food, sex, power

chakras 4,5: ethnocentric love and communication 

chakras 6,7: world-centric mindfulness and spirituality.

The ‘porous’ non-separated self gives and receives:

as living beings, we are part of the close-knit family 

of living organisms that evolved one from another

over billions of years, products of immensely creative

energy-exchanges of matter and spirit that makes us one with

stars, galaxies, and everything.

Pharisaism symbolizes the self-centered self –

identification with your own self-righteousness

no shadow; no need of conversion

which ironically blocks your path to God

and your compassion for others –

being in touch with shadow means

you know you need, and others need

God’s grace.

To break addiction to yourself 

(the only way to liminal space/transformation)

you must change your usual patterns:

fasting not eating, silence not talking,

anonymity not fame, displacement not status,

poverty not money.

Realizing that all desires are good

and the problem is only selfish misuse of desire

many mystics gave up asceticism:

punishing their bodies, suppressing their desires.

Meister Eckhart for one

replaced asceticism with non-attachment.

Desires are good, but on the other hand

pain burns through illusions

of false pleasures

and shows us what is truly beautiful.

But what you see, the beauty of pain or pleasure

depends on how you choose to see:

positive or negative, blessing or curse.

Why is the Holy Spirit within everyone 

but not everyone realizes it?

Because God does not force anything on anyone

that they didn’t desire and choose – 

human freedom is respected –

and the freedom of the Holy Spirit 

to overcome anxiety

and the limits of science. 

THE MARRIAGE OF HEAVEN AND HELL

For Carl Jung, consciousness and archetypes

underlie all religion –

religious symbols are a response 

to power centers in the collective unconscious.

Jesus deserves the claim

of universal salvific significance

because he is the archetype

the paradigm, the living parable 

of humanity, of God’s love for us

the human face of God’s mysterious care.

And for Jesus, no amount of 

learning, authority, tradition, or sacredness

was immune to his challenges.

Even fundamental assumptions and values

like obedience to the Law

could be questioned and changed.

Catholic and Orthodox priests

made the Great Indwelling of the Holy Spirit

depend on membership and sacraments

and Protestant clergy made Spirit

depend on personal decisions.

Both tried to control

the Uncontrollable.

Transformation happens in ‘liminal space’

when we are in-between stages of 

life, relationships, faith

when we are not in control –

transformation does not happen in our comfort zone.

William Blake, Chuang Tzu, and Zen

knew that vision and imagination 

are necessary to counter

a world of rationality – 

both reason and imagination are needed 

for the marriage of heaven and hell.

According to Michel Foucault 

the 18th to 20th century scientific Enlightenment 

resulted in people becoming

“objects of information” 

rather than “subjects of communication”

that is, persons became “its” with no 

depth, intentionality, or personhood.

The spiritual void

in a culture of “its”

intensifies anxiety over 

death, guilt, and meaninglessness –

all “existential threats of non-being.”

Pleasure and pain are inevitable

components of bodily existence.

Happiness is not all pleasure and no pain

but the ability to handle pain

and, when necessary, delay pleasure 

preventing denial, blame, scapegoating and addiction.

All major religions

transform suffering into 

deep connection to salvation. 

Many great religious figures suffered

for others 

or ascetical purification.

But religion was never just

how to handle suffering –

along with lists of sins

there were lists of virtues.

Christians added three theological virtues:

faith, hope, and love

to Aristotle’s list

of four cardinal virtues

justice, temperance, fortitude, and prudence.

Seven cardinal virtues

counterbalanced seven cardinal sins.

And beyond positively practicing virtues

there is non-elitist “street spirituality:”

seeking out the stranger

the broken, the prisoner

were part and parcel of the biblical prophets

wisdom literature, and saints

down through the ages.

All this is the opposite

of treating persons as 

“its.”

SEEING CLEARLY

First, learn to pray.

Love must be primary in prayer

and God must be loved for God’s own Self.

We need to form a ‘cloud of forgetting’

between us and all things

to block distractions.

The word ‘penance’

has ironically been corrupted

by moralistic and individualistic

meanings – the original meaning was

‘turning away from the world-trance’

so you could see clearly.

All Seers engaged in this life

of penance – clear-seeing.

John of the Cross advocated 

carrying in your heart

an image of Christ

crucified

clearing away the confusion

and fog of living.

Then you can see that 

Planet Earth is in the middle 

of a Calvary-disintegration

thousands of species extinguished

our lungs, the rainforests

destroyed by the pandemic 

of greed and nuclear weapons 

threatening annihilation of everything.

Rather than seeing these facts

we anaesthetize the pain

with addiction:

to computer games, binge-watching, porn.

If there are no names already written in Heaven

no grace, then I have to make my name everyday 

“Its all about the money” 

and I have to out-compete the seven billion 

other dogs gobbling up other dogs.

And so, I anaesthetize, I enter the world- trance.

What is needed is

a return to Nature.

Identifying my self with the universe

is not romanticism or sentimental

it is essential

to Christian mysticism

the salvation of the planet

you cannot discover your True Self

without discovering you are One

with Nature.

But scientists don’t want mysticism –

symbols and emotion bother them because 

– although they are a fact

with undeniably immense impact –

they cannot be precisely 

defined or measured.

New religions are powerless

unless full of the sacred life-force of Eros

which creates powerful

visions – Jesus’ preaching

is full of Eros –

both exciting and disturbing.

The first letter to Timothy

witnesses the Church’s transition 

from a charismatic, democratic movement

into an institution

ruled by a hierarchy.

To get back to the Original Church

we must return to mysticism:

loving God, others, and our True Self

embedded in Nature.

We need to return to nature-mysticism

to grace, names already written in Nature

to see clearly

God in all things

and save our Mother

Earth.

WORLD NEEDS ADULT FAITH

  1. Fundamentalism, in terms of people having a simplistic faith, has become a problem for all of us. As a person’s world view progressively narrows, they become more and more judgmental, intolerant, and even dangerous. In some cases people are willing to kill themselves and others for their religious cause.

    As our world becomes increasingly complex, people seek simple answers in order to cope, and so fundamentalism is spreading everywhere. The solution is for people to develop an adult faith.

    By integrating the thinking of James Hayes, a former Catholic archbishop, Friedrich Von Hugel, a nineteenth century theologian, and Gordon Allport, a Harvard psychologist, we can outline ten characteristics of an adult faith which could apply to Christians, Jews, Muslims, Bahais, or any other faith-based tradition.

    First of all, a mature faith is open. It honours the basic freedom and autonomy of other adults, knows that our world is complex and ambiguous, and therefore respectfully listens to others and tries to understand their viewpoint. Then it speaks its own truth freely. This “dialogical” rather than argumentative approach represents a middle path between saying nothing and being authoritarian, that is, trying to impose our faith on others. 

    Secondly, an adult faith is searching. The adult believer distinguishes between constructive questioning (the search for truth) and destructive questioning ( the desire to disprove the truth). Constructive questioning is essential to progress in faith and normally produces greater clarity, broader horizons, and deeper ownership of one’s beliefs. The adult believer is wary of anyone who tries to shut down the quest for understanding.

    A mature faith is also informed and comprehensive in its world view. Ideally, adult believers know the scriptures of their tradition well, and supplement this with ancient and modern spiritual classics. Adult believers should also become familiar with at least one science, and scientific methods of investigation, to keep their faith from becoming superstitious and ungrounded.

    An adult faith is humble. It is a pilgrim faith that never believes it has fully arrived. It is open to ongoing learning and conversion, rather than the faith of someone who has all the answers.

    Fifthly, a mature faith is critically evaluative. While it immerses itself in its culture, it critically evaluates the social order in light of the demands of human rights, responsibilities, and justice.

    An adult faith is also decisive. In spite of cultural complexity, the mature faith is not paralyzed. Rather, it is able to make sophisticated judgments and to take appropriate action for the common good.

    Seventh, a mature faith is integrated, that is, it integrates the sacred and the secular, faith and life. It acts the same whether inside or outside the synagogue, church, mosque or temple. It is consistently moral and just.

    Adult believers also have a differentiated faith. That is, they don’t believe that all religious traditions are the same, so that it doesn’t matter which one you belong to. They make critical discernments about the different truth claims between major world religions and also the diverse claims by the various branches within each tradition. At the same time, the adult believer focuses on similarities more than differences and builds bridges between and within traditions.

    Adult faith is also personal. Adult believers struggle to come to their own conclusions rather than just simplistically accepting what is handed to them by religious authorities. They wrestle with whether or not assertions by those in authority make any sense to them based on their own personal life experience.

    Finally, knowing their own limits and the limits of others means that the adult believer’s faith is simultaneously compassionate and communal. They know that they and others cannot do it all alone, they need human support. They know that being a part of, and being accountable to, a supportive religious or spiritual community is essential to maintaining an adult faith.

    What the world needs now is not just love but also adults with an adult faith.

SELF-KNOWLEDGE

Life’s central task

is consciously knowing

what we already unconsciously know

who we already are:

our True Self.

We already have 

everything we need

our only need

is self-discovery

not self-improvement.

DOGMA-KOANS

Catherine of Siena pondered 

two most important 

human states: being and non-being

and thought: God reveals God 

by revealing humans to humans

no one understood that

but she died at 33

Doctor of Church.

In Christ reside

all treasures and wisdom,

primary model of universe’s design

God’s plan: evolutionary unfolding of Cosmic Christ

Divine Love, the heart

of evolutionary universe

constantly giving birth.

Every human relationship a birth, a search

for love, love of self and God

the summum bonum, greatest good

Love the focal energy

giving meaning to all.

With Jesus Law is written 

on hearts not stone tablets 

outer authority: scripture and tradition 

balanced with Inner Authority: True Self.

Each stage: egocentric-ethnocentric-worldcentric 

involving greater care and compassion

hierarchy of love not power.

A Buddhist hierarchy: 

In first watch of night 

Buddha experienced previous incarnations

In second watch 

Buddha received divine eye of omniscient vision

In third watch 

Buddha understood Chain of Causation

At dawn 

Buddha reached perfect enlightenment.

Macquarrie versus Rahner: 

Buddha no “anonymous Christian”

Buddha teaches Christians

everything holy: 

frogs, poison ivy, enemies

so only one God, one truth 

one human and natural community.

Becoming a child

really hearing bird sing 

really seeing blue sky

makes real touch of Holy Spirit.

Splitting things 

spiritual/secular

led Church to “contemptus mundi”

world-contempt.

Church sinned against Truth 

when suppressed 

science as secular

science is search 

for God’s Truth.

Polarity-thinking misses much 

prayer-thinking takes in: 

ownership of my failings 

compassion for others’ failings.

Enneagram Five’s 

greatest gift and sin:

detachment

essence of Buddhism.

Relativists assume 

one interpretation of life 

good as any other.

If true

dogmas become dazzling mysteries

koans 

for pondering 

over and over.

Bruce Tallman

May 20, 2021

ONE COSMIC FAMILY

In Heidegger’s concept of “Being”

God is no concept

no transcendent Creator-God

but Activity in the World

Self-Giving Presence.

All mystics agree

no magical/mythical Being 

totally transcends the world

but Infinite Consciousness 

lives in the world

in community, in peoples’

joys and sorrows.

Augustine sees

the wicked try to flee 

God

who is everywhere –

God the One

who never abandons the wicked

in their sin and sorrow.

Infinite Consciousness

is Being

“I Am” in Church

Beloved Community

born of Spirit, born of humans

Sacrament of Divine Liberation.

Although the anti-Paul 

in Timothy I and II 

wrote women into silence 

in Church

St. Thecla, second century celibate-ascetic 

Church-Leader

was more popular than the Virgin. 

Black-and-White thinking

separating soul (good) from body (bad)

made men uncomfortable

with women’s bodies and sexuality

but feminist theologians see

Wisdom as Co-Creator 

working in female (and male) bodies

creating right relationships.

Womanist theologians see

God and God’s desires

in daily intimacy, daily communion

with God’s Beloved People

the Everlasting Rock of the spiritual life.

Christians and Buddhists

mindlessly practicing rituals 

find little joy 

because human meaning 

is evolution becoming aware of itself,

Infinite Consciousness 

becoming mindful.

Like Hindu and Taoist mystics

scientists now open their eyes

and see the universe for the first time

as a unified web.

Like a spider’s web 

shimmering in the sun after rain

God catches scientists 

in the web of life.

No longer pure observers

scientists now see everything

not as objects or idols

but as icons

of Infinite Consciousness

Brother Sun, Sister Moon 

and all things 

dancing in 

One Cosmic Family.