TWO AGES

Michel Foucault believed the sciences of man

furthered scientism

the belief science has all the answers

which led to the “Age of Man”

in which humans are studied as

objects of scientific investigation –

B. F. Skinner’s behaviorism

treats humans as “Its”

with no subjectivity.

Science can give us concrete information

about the flow of evolution and our place in it

but not a framework for ultimate meaning –

the purview of theology and religion.

There is a different way of looking at salvation – 

God saves us from ourselves

by giving us meaning.

With meaning, little else is needed

without meaning we are caught up in endless

addictive consumerism, rivalry, competition

endlessly rolling the stone up the mountain

only to watch it roll down again

as others out-compete us.

But there is positive meaning and negative meaning.

Martin Luther’s meaning in the 16th century 

created the perfect storm for anxiety:

focus on sin, the wrath of God, heaven and hell

coupled with new printing press technology

to spread the Message, rats to spread the Bubonic Plague

and the dissolution of ecclesial order

an “Age of Anxiety” blossomed 

whose rotting fruit persists to this day.

Believing, as Luther did, 

that we are a solid, separate self

traps us in self-centeredness

but as we work through the chakras in order

we are liberated from successive prisons:

chakras 1,2,3: egocentric food, sex, power

chakras 4,5: ethnocentric love and communication 

chakras 6,7: world-centric mindfulness and spirituality.

The ‘porous’ non-separated self gives and receives:

as living beings, we are part of the close-knit family 

of living organisms that evolved one from another

over billions of years, products of immensely creative

energy-exchanges of matter and spirit that makes us one with

stars, galaxies, and everything.

Pharisaism symbolizes the self-centered self –

identification with your own self-righteousness

no shadow; no need of conversion

which ironically blocks your path to God

and your compassion for others –

being in touch with shadow means

you know you need, and others need

God’s grace.

To break addiction to yourself 

(the only way to liminal space/transformation)

you must change your usual patterns:

fasting not eating, silence not talking,

anonymity not fame, displacement not status,

poverty not money.

Realizing that all desires are good

and the problem is only selfish misuse of desire

many mystics gave up asceticism:

punishing their bodies, suppressing their desires.

Meister Eckhart for one

replaced asceticism with non-attachment.

Desires are good, but on the other hand

pain burns through illusions

of false pleasures

and shows us what is truly beautiful.

But what you see, the beauty of pain or pleasure

depends on how you choose to see:

positive or negative, blessing or curse.

Why is the Holy Spirit within everyone 

but not everyone realizes it?

Because God does not force anything on anyone

that they didn’t desire and choose – 

human freedom is respected –

and the freedom of the Holy Spirit 

to overcome anxiety

and the limits of science. 

THE MARRIAGE OF HEAVEN AND HELL

For Carl Jung, consciousness and archetypes

underlie all religion –

religious symbols are a response 

to power centers in the collective unconscious.

Jesus deserves the claim

of universal salvific significance

because he is the archetype

the paradigm, the living parable 

of humanity, of God’s love for us

the human face of God’s mysterious care.

And for Jesus, no amount of 

learning, authority, tradition, or sacredness

was immune to his challenges.

Even fundamental assumptions and values

like obedience to the Law

could be questioned and changed.

Catholic and Orthodox priests

made the Great Indwelling of the Holy Spirit

depend on membership and sacraments

and Protestant clergy made Spirit

depend on personal decisions.

Both tried to control

the Uncontrollable.

Transformation happens in ‘liminal space’

when we are in-between stages of 

life, relationships, faith

when we are not in control –

transformation does not happen in our comfort zone.

William Blake, Chuang Tzu, and Zen

knew that vision and imagination 

are necessary to counter

a world of rationality – 

both reason and imagination are needed 

for the marriage of heaven and hell.

According to Michel Foucault 

the 18th to 20th century scientific Enlightenment 

resulted in people becoming

“objects of information” 

rather than “subjects of communication”

that is, persons became “its” with no 

depth, intentionality, or personhood.

The spiritual void

in a culture of “its”

intensifies anxiety over 

death, guilt, and meaninglessness –

all “existential threats of non-being.”

Pleasure and pain are inevitable

components of bodily existence.

Happiness is not all pleasure and no pain

but the ability to handle pain

and, when necessary, delay pleasure 

preventing denial, blame, scapegoating and addiction.

All major religions

transform suffering into 

deep connection to salvation. 

Many great religious figures suffered

for others 

or ascetical purification.

But religion was never just

how to handle suffering –

along with lists of sins

there were lists of virtues.

Christians added three theological virtues:

faith, hope, and love

to Aristotle’s list

of four cardinal virtues

justice, temperance, fortitude, and prudence.

Seven cardinal virtues

counterbalanced seven cardinal sins.

And beyond positively practicing virtues

there is non-elitist “street spirituality:”

seeking out the stranger

the broken, the prisoner

were part and parcel of the biblical prophets

wisdom literature, and saints

down through the ages.

All this is the opposite

of treating persons as 

“its.”

SEEING CLEARLY

First, learn to pray.

Love must be primary in prayer

and God must be loved for God’s own Self.

We need to form a ‘cloud of forgetting’

between us and all things

to block distractions.

The word ‘penance’

has ironically been corrupted

by moralistic and individualistic

meanings – the original meaning was

‘turning away from the world-trance’

so you could see clearly.

All Seers engaged in this life

of penance – clear-seeing.

John of the Cross advocated 

carrying in your heart

an image of Christ

crucified

clearing away the confusion

and fog of living.

Then you can see that 

Planet Earth is in the middle 

of a Calvary-disintegration

thousands of species extinguished

our lungs, the rainforests

destroyed by the pandemic 

of greed and nuclear weapons 

threatening annihilation of everything.

Rather than seeing these facts

we anaesthetize the pain

with addiction:

to computer games, binge-watching, porn.

If there are no names already written in Heaven

no grace, then I have to make my name everyday 

“Its all about the money” 

and I have to out-compete the seven billion 

other dogs gobbling up other dogs.

And so, I anaesthetize, I enter the world- trance.

What is needed is

a return to Nature.

Identifying my self with the universe

is not romanticism or sentimental

it is essential

to Christian mysticism

the salvation of the planet

you cannot discover your True Self

without discovering you are One

with Nature.

But scientists don’t want mysticism –

symbols and emotion bother them because 

– although they are a fact

with undeniably immense impact –

they cannot be precisely 

defined or measured.

New religions are powerless

unless full of the sacred life-force of Eros

which creates powerful

visions – Jesus’ preaching

is full of Eros –

both exciting and disturbing.

The first letter to Timothy

witnesses the Church’s transition 

from a charismatic, democratic movement

into an institution

ruled by a hierarchy.

To get back to the Original Church

we must return to mysticism:

loving God, others, and our True Self

embedded in Nature.

We need to return to nature-mysticism

to grace, names already written in Nature

to see clearly

God in all things

and save our Mother

Earth.

WORLD NEEDS ADULT FAITH

  1. Fundamentalism, in terms of people having a simplistic faith, has become a problem for all of us. As a person’s world view progressively narrows, they become more and more judgmental, intolerant, and even dangerous. In some cases people are willing to kill themselves and others for their religious cause.

    As our world becomes increasingly complex, people seek simple answers in order to cope, and so fundamentalism is spreading everywhere. The solution is for people to develop an adult faith.

    By integrating the thinking of James Hayes, a former Catholic archbishop, Friedrich Von Hugel, a nineteenth century theologian, and Gordon Allport, a Harvard psychologist, we can outline ten characteristics of an adult faith which could apply to Christians, Jews, Muslims, Bahais, or any other faith-based tradition.

    First of all, a mature faith is open. It honours the basic freedom and autonomy of other adults, knows that our world is complex and ambiguous, and therefore respectfully listens to others and tries to understand their viewpoint. Then it speaks its own truth freely. This “dialogical” rather than argumentative approach represents a middle path between saying nothing and being authoritarian, that is, trying to impose our faith on others. 

    Secondly, an adult faith is searching. The adult believer distinguishes between constructive questioning (the search for truth) and destructive questioning ( the desire to disprove the truth). Constructive questioning is essential to progress in faith and normally produces greater clarity, broader horizons, and deeper ownership of one’s beliefs. The adult believer is wary of anyone who tries to shut down the quest for understanding.

    A mature faith is also informed and comprehensive in its world view. Ideally, adult believers know the scriptures of their tradition well, and supplement this with ancient and modern spiritual classics. Adult believers should also become familiar with at least one science, and scientific methods of investigation, to keep their faith from becoming superstitious and ungrounded.

    An adult faith is humble. It is a pilgrim faith that never believes it has fully arrived. It is open to ongoing learning and conversion, rather than the faith of someone who has all the answers.

    Fifthly, a mature faith is critically evaluative. While it immerses itself in its culture, it critically evaluates the social order in light of the demands of human rights, responsibilities, and justice.

    An adult faith is also decisive. In spite of cultural complexity, the mature faith is not paralyzed. Rather, it is able to make sophisticated judgments and to take appropriate action for the common good.

    Seventh, a mature faith is integrated, that is, it integrates the sacred and the secular, faith and life. It acts the same whether inside or outside the synagogue, church, mosque or temple. It is consistently moral and just.

    Adult believers also have a differentiated faith. That is, they don’t believe that all religious traditions are the same, so that it doesn’t matter which one you belong to. They make critical discernments about the different truth claims between major world religions and also the diverse claims by the various branches within each tradition. At the same time, the adult believer focuses on similarities more than differences and builds bridges between and within traditions.

    Adult faith is also personal. Adult believers struggle to come to their own conclusions rather than just simplistically accepting what is handed to them by religious authorities. They wrestle with whether or not assertions by those in authority make any sense to them based on their own personal life experience.

    Finally, knowing their own limits and the limits of others means that the adult believer’s faith is simultaneously compassionate and communal. They know that they and others cannot do it all alone, they need human support. They know that being a part of, and being accountable to, a supportive religious or spiritual community is essential to maintaining an adult faith.

    What the world needs now is not just love but also adults with an adult faith.

SELF-KNOWLEDGE

Life’s central task

is consciously knowing

what we already unconsciously know

who we already are:

our True Self.

We already have 

everything we need

our only need

is self-discovery

not self-improvement.

DOGMA-KOANS

Catherine of Siena pondered 

two most important 

human states: being and non-being

and thought: God reveals God 

by revealing humans to humans

no one understood that

but she died at 33

Doctor of Church.

In Christ reside

all treasures and wisdom,

primary model of universe’s design

God’s plan: evolutionary unfolding of Cosmic Christ

Divine Love, the heart

of evolutionary universe

constantly giving birth.

Every human relationship a birth, a search

for love, love of self and God

the summum bonum, greatest good

Love the focal energy

giving meaning to all.

With Jesus Law is written 

on hearts not stone tablets 

outer authority: scripture and tradition 

balanced with Inner Authority: True Self.

Each stage: egocentric-ethnocentric-worldcentric 

involving greater care and compassion

hierarchy of love not power.

A Buddhist hierarchy: 

In first watch of night 

Buddha experienced previous incarnations

In second watch 

Buddha received divine eye of omniscient vision

In third watch 

Buddha understood Chain of Causation

At dawn 

Buddha reached perfect enlightenment.

Macquarrie versus Rahner: 

Buddha no “anonymous Christian”

Buddha teaches Christians

everything holy: 

frogs, poison ivy, enemies

so only one God, one truth 

one human and natural community.

Becoming a child

really hearing bird sing 

really seeing blue sky

makes real touch of Holy Spirit.

Splitting things 

spiritual/secular

led Church to “contemptus mundi”

world-contempt.

Church sinned against Truth 

when suppressed 

science as secular

science is search 

for God’s Truth.

Polarity-thinking misses much 

prayer-thinking takes in: 

ownership of my failings 

compassion for others’ failings.

Enneagram Five’s 

greatest gift and sin:

detachment

essence of Buddhism.

Relativists assume 

one interpretation of life 

good as any other.

If true

dogmas become dazzling mysteries

koans 

for pondering 

over and over.

Bruce Tallman

May 20, 2021

ONE COSMIC FAMILY

In Heidegger’s concept of “Being”

God is no concept

no transcendent Creator-God

but Activity in the World

Self-Giving Presence.

All mystics agree

no magical/mythical Being 

totally transcends the world

but Infinite Consciousness 

lives in the world

in community, in peoples’

joys and sorrows.

Augustine sees

the wicked try to flee 

God

who is everywhere –

God the One

who never abandons the wicked

in their sin and sorrow.

Infinite Consciousness

is Being

“I Am” in Church

Beloved Community

born of Spirit, born of humans

Sacrament of Divine Liberation.

Although the anti-Paul 

in Timothy I and II 

wrote women into silence 

in Church

St. Thecla, second century celibate-ascetic 

Church-Leader

was more popular than the Virgin. 

Black-and-White thinking

separating soul (good) from body (bad)

made men uncomfortable

with women’s bodies and sexuality

but feminist theologians see

Wisdom as Co-Creator 

working in female (and male) bodies

creating right relationships.

Womanist theologians see

God and God’s desires

in daily intimacy, daily communion

with God’s Beloved People

the Everlasting Rock of the spiritual life.

Christians and Buddhists

mindlessly practicing rituals 

find little joy 

because human meaning 

is evolution becoming aware of itself,

Infinite Consciousness 

becoming mindful.

Like Hindu and Taoist mystics

scientists now open their eyes

and see the universe for the first time

as a unified web.

Like a spider’s web 

shimmering in the sun after rain

God catches scientists 

in the web of life.

No longer pure observers

scientists now see everything

not as objects or idols

but as icons

of Infinite Consciousness

Brother Sun, Sister Moon 

and all things 

dancing in 

One Cosmic Family.

ONE COSMIC FAMILY

According to Heidegger’s

approach to Being

God is not a concept

not a transcendent 

Creator-God

but an activity in the world

a Self-Giving Presence.

All mystics agree

there is no magical/mythical Being 

who transcends the world

but there is Infinite Consciousness 

in the world.

According to Augustine

the wicked try to flee from God

but God is everywhere

God never abandons the wicked.

In particular

God, Infinite Consciousness

is meant to Be

“I Am” in the Church

the Beloved Community

born of Spirit, born of people

a Sacrament of Divine Liberation.

Although the anti-Paul 

author of Timothy I and II

wrote that women 

were to be silent, silenced in church

St. Thecla, second century celibate-ascetic

and Church-Leader

was more popular than the Virgin. 

Dualistic, black-and-white thinking

separating soul (good) from body (bad)

always made men uncomfortable

with women’s bodies and sexuality

but feminist theologians now

have reappropriated Wisdom

as Co-Creator at work in human bodies

to create right relationships

and they see God desires

daily intimacy, daily communion

with God’s Beloved People

and daily intimacy with Beloved God

and Beloved Community

is the foundation of spiritual life.

Christians and Buddhists

mindlessly practicing rituals 

find little joy because

humans are meant to be

evolution becoming aware of itself,

Infinite Consciousness 

becoming mindful.

Like Hindu, Buddhist and Taoist mystics

scientists now see the universe

as a unified web.

Like a spider’s web 

shimmering in the sun after rain

God has caught scientists 

in God’s web of life.

No longer pure observers

they now see everything

not as objects or idols

but as icons

of God’s Infinite Consciousness.

They now can see

Brother Sun and Sister Moon 

and all things as 

One Cosmic Family.

3 Big Ideas for May 1, 2019

  1. The modern worldview is that because our universe is so old and so vast, humans are totally insignificant. A more helpful and meaningful approach is that because of our intelligence and creativity, which it took the universe so long to produce – 13.7 billion years – we can say again, as people did before astrophysics, that humans are not only significant but central to the entire universe.
  2. Georges Lemaitre, a Belgian physicist and priest, first postulated that, as in Genesis, the first book of the Bible, there must have been a beginning to the universe. Then George Isamow, an American-Russian physicist, postulated the Big Bang Theory, the current view among scientists. Since scientists have proven that everything is expanding outward, if you go back in time far enough, it must have all begun from a single point. Science has to be materially based, it can’t start with spirit, and therefore Isamow further theorized that the universe came from a tiny particle. However, this idea that all the matter of the universe as we now know it was somehow packed into an infinitely small particle seems absurd and is an untestable hypothesis. As such it is a myth. I am not anti-science, in fact I think science is an incredible tool that reveals even more of God’s glory. But I also believe it is important to understand that science is based on this myth. It is just as logical, in fact I believe more logical, to say that the whole universe came from an Almighty Creator.
  3. Ignatius of Loyola invented the prayer method of inserting yourself imaginatively right into scenes from the Bible. For example, you are in a boat with the disciples in a raging sea. You feel the rocking of the boat, the spray of the waves, and then you see someone walking on the water. You feel the fear of the disciples who didn’t recognize it was Jesus and thought they were seeing a ghost. You feel amazement and relief when Jesus calms the wind and sea and gets into the boat with them. Many people have found that this method of imaginative contemplation leads them beyond “head-knowledge” to “heart-knowledge” of God and emotionally transforms them through a direct experience of God.

3 Big Ideas for April 23, 2019

  1. In the Jewish Book of Wisdom it says that Wisdom was there in the beginning, co-creating everything with God. Wisdom is an early intuition of the Cosmic Christ or the Holy Spirit. In the Christian scriptures Christ is seen as the wisdom and power of God. By applying themselves to philosophy, history, science and the arts, people are enlightened by that Wisdom or the Cosmic Christ who is all around us and was there from the beginning.
  2. Christian praxis (practice) is meant to spread the kingdom of love, the reign of God, by transforming social structures and laws that oppress people. The classic example would be the Jim Crow laws in the United States that kept everything segregated even though slavery had officially ended. Blacks got the worst schools, medical care, etc. The great Protestant theologian, Reinhold Niebuhr, wrote that “Justice is the proper distribution of love throughout society. Only love can transform us while uniting us to everything. Love is the opposite of segregation.
  3. In 1998, two independent teams of scientists discovered “dark energy,” an anti-gravitational force that is causing the universe to accelerate its expansion. 70% of the universe is dark energy, 25% is dark matter, only 5% of the universe is visible. Science keeps revealing how mysterious God is. Einstein said that it is not that one thing is a miracle, everything is a miracle!