TRANSFORMING GLOBALIZATION AND THE UNIVERSE

The Interspiritual Age believes the spreading

of world religions as an offshoot of globalization

will create a global spirituality.

 

People need to remember how

the ancient religions of the East

thru the deepest longings/joys/sorrows of civilizations

strengthened and expressed the nobility of humans

how their temples have been home to

contemplation and prayer

how they shaped Eastern history and culture

and have been doorways to God

thru the Universal Christ –

the Way, the Truth, and the Life.

 

All people become contemplative

whenever God discovers God thru them.

Contemplation is God contemplating God thru us.

 

When people of any religion abandon themselves to God

God takes away everything they have

and returns it to them in a new form –

God takes away all natural objects

and returns them all as supernatural gifts.

 

In a previous generation ‘supernatural’

was a banned word in theology

but Baron Friedrich von Hugel recovered it

because humans need both the Transcendent Wholly Other

as well as the Immanent Wholly Here and Now –

but monism and pantheism both leave one or the other out.

 

The Universal Christ as exemplar/model of the universe

teaches us two things about created reality:

Divine Love is integrated into the Creation

and the destiny of the universe is not destruction

but resurrection/transformation/glorification

in God.

 

 

 

THE PURPOSE OF ALL THINGS

The only purpose of God in creating the universe

was that it be a communion of souls in love.

Christ is the center/goal/perfection/paradigm of communion

so the meaning of Christ extends to

all people/all civilizations/all planets/all universes.

 

The only purpose of all spiritual practice

is to help you become an awakened human being –

a loving/contemplative sage full of God here and now –

which is the true nature of who you already are anyway –

so the end of the journey is its beginning.

 

Discovering your True Self can be a great relief –

you no longer have to protect/project/promote

an ideal self-image – your False Self.

Your True Self was always there and always will be

so you can relax and be yourself – flaws and all.

 

Awareness that life is flawed is the beginning of wisdom

and the beginning of anxiety is when a flawed being

becomes aware of its future non-being.

 

Today, the “Way of the Cross” involves

becoming aware of our flaws/limitations/sins

abandoning perfectionism/pursuing wholeness/

dying to our ego and finding our True Self

which may be exquisitely painful

but it focuses on growth not transient happiness.

 

Today we are blessed with tools like the Enneagram

which helps us understand

the depths of our darkness

and paradoxically allows us to grasp

the heights of our True Self

the divine image and likeness of God within

which longs to go without

and join others in forming

a communion of souls in love.

THE PROTESTANT PRINCIPLE AND PARADOX

Life is always the tension/balance between opposing forces:

dark energy makes up 70% of the universe, dark matter 25% –

the visible universe is only 5% of what we know!

Dark energy keeps the universe expanding

and dark matter is a vast invisible ocean

that causes clustering of galaxies

and keeps the universe together.

 

More tensions of life:

Paradox I: salvation is freely given

but requires effort on our part.

Paradox II: Salvation is absolute liberation and joy

but to get there you normally go thru

absolute chaos/confusion/suffering.

 

Peter, James, John and Paul were saints just like us

who brought their brokenness to Christ

so that God’s strength might be glorified

in the transformation of their weakness.

 

The New Testament word for “heart” – “kardea”

means “our innermost thoughts/feelings/judgements”

that Jesus said must be purified –

he is quite clear – we must go beyond

superficial practice of the Law

to inner purification of our heart.

 

The Protestant Principle of iconoclasm –

the anti-idolatry that smashes idols – purifies things.

Paul Tillich turned the Protestant Principle

on Catholicism for believing it is God

on Karl Barth for his ‘supernaturalism’

and not taking modern culture seriously

on Carl Jung for reducing religion

to a private subjective realm

on himself for absolutizing Christianity

and not dialoguing with world religions

earlier in his theology.

 

Spiritual growth is to get rid of the clutter

to purify your self. The hero’s journey is one of

rediscovery not discovery – you learn that you were

a daughter/son of God all along – the heir of the universe:

the universe, in all its darkness and light, is yours, forever!

BEING ONE YET MANY

Christ’s fiery touch at Pentecost

brought our souls and the Church alive.

Christ’s touch separates us from others

and yet binds us to them

so that at the same time each Christian

is a hermit and the whole Church.

 

The challenge for us is to be one and many

as symbolized in the three-in-one Trinity:

Father/Son/Holy Spirit are all distinct yet one –

so we must be united to all and yet our self.

Nature can help us imagine this –

since it is a ‘process’ – a flowing whole movement

of interconnected organisms

not a series of independent mechanisms.

 

In Zen, spirit and matter are one not separate

and so it flumoxed Francis Xavier

that Zen Master Minsitshu

was not convinced he had a ‘soul’

as an object one can ‘have’ and ‘save.’

 

Xavier’s goal was to save Minsitshu

but we should have goals only for our self

not expectations for others, since this means

asking them to live up to our own self-centered ideals.

 

Being one yet many and having no goals/expectations

for others – loving them as they are

not as we want them to be – challenges us in relationships

particularly marriage, the most intimate of all relationships –

where we are called to be one with our partner yet our self.

 

Being one yet many also challenges us spiritually:

to be one with God yet not God –

wisdom has two basic tenets:

there is a God and

you are not God.

 

“Spiritual challenges can be overcome

by more prayer/meditation/self-examination/

penance/patience in desolation/

and humility in consolation.”

– Ignatius of Loyola

SOLIDARITY

 The modern-day Apostle Paul Tillich warned

that a culture dominated by religion

stagnates/becomes monolithic uniformity/

loses the dynamism of pluralism/

degenerates morally into legalistic conformity/

ironically loses its inner Spirit.

 

Most nation-states form their solidarity around a religion

but America has always been religiously pluralistic –

therefore, the Founding Fathers

wisely built solidarity not on religion

but on self-evident truths.

 

Humanists are always concerned

that belief in God limits human freedom

and creates apathy to life on Earth.

However, this is misguided thinking:

belief in God does not block freedom and dignity

because God is the Source

of freedom and dignity.

 

Also, believing in our future union with God

does not block our discharging present responsibilities –

God wants us rooted and perfected in God

which provides both stability and motivation to act now.

 

Theism naturally gives birth to the idea of resurrection

and a spiritualized and transcendent view of the self

which humanism completely misses

making humanists ironically unable to really help humans

since real humanness involves divinization –

being filled to overflowing with God and God’s love

so your love flows out to all sentient beings.

 

Mystics always find a God who does not

judge/compare/differentiate/compete – since all these block love.

Our minds are meant to be like God’s:

all-embracing, all-loving receptors and givers.

 

The Apostle John spoke of Jesus as the revelation

of our solidarity with God/ourselves/others on a local scale.

The Apostle Paul spoke of Christ revealing unity on a cosmic scale:

“Through Christ, God was pleased to reconcile all things

to God whether in Heaven or on Earth” (Colossians 1:20)

so that “God may be All in All” (I Corinthians 5:28).

THE DAWNING INTERSPIRITUAL AGE

Doing theology has become a lot more challenging

because we live in a universe 13.7 billion years old –

science stretches us in mind-boggling ways.

 

But we are discovering the new/old Universal Christ:

Bonaventure’s integral relationship

between Creation and Incarnation

is a key to Cosmic Christology

in an evolving universe.

 

Thru Duns Scotus Teilhard discovered

the primacy of Christ when he realized

Christ is not patterned on Creation

but rather Creation is patterned on Christ –

the Universal Christ provides the blueprint

of the universe.

 

This is why the InterSpiritual Age that is dawning

depends on whether people can make

their theological/doctrinal issues secondary

to the love/service/ethics

underpinning all religions.

 

In Asia and across the world

people want the mysticism of Christ

not Greco-Roman-European theology

with its rationalism and legalism

that supports the institutional Church.

 

Scholars now compare Meister Eckhart to Buddhism

because he integrates the eternal and temporal:

mystical life should impact everyday life –

one’s morals/values/lifestyle.

 

We are starting to realize that despite

the immensity of the universe

the Universal Christ

is not “somewhere out there”

but in the thick of every religion

and in the thick of everyone’s daily life –

the Universal Christ is the blueprint of your life.

 

BECOMING A “CHRISTIC BEING”

Scripture confirms our personal experience of life:

that our private thoughts tend towards

anger/jealousy/disharmony

with God/others/self.

 

As humans we are a mixture

of good/evil/darkness/light

capable of the greatest good of any saint

and the worst evil of any sinner.

Integrating the shadow is essential to spiritual growth

and involves a lifetime of work.

 

We experience transcendence of shadow

in our conscience which moves us

beyond our self and its limitations

towards our authentic self and its high ideals.

 

Spiritual intuition is the foundation of the moral life:

as I intuit Spirit in myself, I intuit it in others

and want to manifest Spirit in the world

as I, We, and even It – the creations of our hands

are full of Spirit.

 

Four great guides: Teilhard/Panikkar/Merton/Griffiths

agree that Christology involves

not just reflecting on Christ, but “doing Christ”

that is, allowing the mystery of Christ

to transform our lives.

The further evolution of Planet Earth

depends on everyone becoming a “Christic being.”

 

But we always have a choice:

if we accept God’s call

our life on Earth will be blessed.

But if we refuse God’s call

and choose our secure, egocentric lives over God

God becomes our enemy

and human life on the planet is doomed.

INTEGRATING MATTER/SHADOW/LOVE

The Second Axial Period

(after the First: from 800 to 200 BCE)

developed from the Protestant Reformation to now

(the shift from religion to science)

and is gradually becoming global/communal/ecological/cosmic

and challenging religions to integrate

matter/spirit/secular energy/sacred energy

into one complete human energy.

Wilber’s Four Quadrants accomplish this by including

– self and consciousness (“I:” upper left quadrant)

– brain and neocortex (“It:” upper right)

– culture and worldview (“We:” lower left)

– social systems and environment (“Its:” lower right).

Wilber later concluded even this was incomplete

and the dark side of things needed to be included

so he added “shadow” –

shadow only seems bad because it contains

all the parts of me that society does not accept –

but shadow is in fact a treasure buried in a field

because it also paradoxically contains everything

that can make us whole/holy.

Therefore, if someone asks

“What kind of Christian are you?”

the most honest answer is “A bad one but

I am on a pilgrimage with God

as my guide and destination.”

One of the manifestations of shadow is loneliness

which is essential to human experience –

papered over with busyness/success/money

but never eliminated because

nothing earthly can satisfy the longing of the heart

not even married love because

loneliness is ultimately longing for God.

Authentic married love overcomes loneliness

if caught up into Divine Love

and governed and enriched

by Christ’s redeeming power.

Authentic joining of self/spouse/world/God

unites spirit/matter/secular/sacred.

LIFE IS A GOOD TEACHER

Life is a good teacher and a good friend

because it is always in transition

and therefore open-ended and non-aggressive.

The astronomer’s telescope, through Copernicus

pushed over God’s throne –

the stable center of planet Earth.

Religion was not ready for this shift

from Earth as Center of All

to the Universe as Center.

If each star in the Milky Way Galaxy was a grain of sand

you would need a colossal dump truck

to contain the two hundred billion stars.

Western religion has been challenged

by science and other world religions

particularly the power of Islam.

Certain themes run through the Qur’an

and create strong motives of desire and fear:

the power and glory of God/the terrors of the Fire/

the joys of Paradise.

In Buddhism and Christianity, the sutras and gospels

are not the living teachings of Buddha and Christ –

the living teaching can only be had

by living/practicing/acting upon what was taught –

then you do not just believe the teachings

you know them to be true.

Then living unlimited love/

meaningful human work/interreligious dialogue

help all things evolve to the fullness

of the Universal Christ

as the Lamb or the G.O.A.T. –

the Greatest Of All Time –

the Center of the Universe.

THE INTER-SPIRITUAL GOLD STANDARD

Inter-spirituality – religions getting along

and learning from each other – is an ideal

like the ethical gold standards:

economic egalitarianism

abandonment of militant nationalism

nuclear disarmament

which are promoted by globalism

and multiculturalism.

Conservative spirituality needs to loosen up

its fixation on ethnocentric myth

and learn how the Spirit expresses itself

in worldcentric reason

and postconventional love.

The Church is both human

since it exists within time

and is subject to forces of history and culture

and it is also divine

because it resolutely presses towards

the final Kingdom/Queendom/Kindom of God.

“Christians must resolutely strive towards

justice in the real, ambiguous world

where grace and sin abound.”

– Reinhold Niebuhr

The idea of God/Christ/religion evolving

rests on the notion that humans evolve –

in fact, technology has become so pervasive

we have evolved into a new species –

techno-sapiens.

At the microlevel of subatomic particles

there is an unceasing flow of energy

too vast for our minds to comprehend.

The Universal Christ is this energy incarnate

in every church/religion/all humans/the universe –

the Universal Christ is the inter-spiritual

gold standard.