RECONNECTING SEXUALITY AND SPIRITUALITY

 In medieval times the Church made a theoretical separation

of the sacred and the secular which was a brilliant political move

to preserve the Church’s power in the “Investiture Conflict”

that is, the Church wanted priests and bishops chosen by the pope

whereas politicians wanted them chosen by kings and the state.

The state would then have been in control of the Church

with clerics kowtowing to the wishes of whatever politicians wanted.

 

However, this sharp separation meant the last thing seen as sacred

was sexuality. The word “sexual” comes from the root “secare”

which means to “cut off” – we are all cut off from the whole

and so we all have this constant longing for union and communion

with everything, which is the essence of sexual desire.

 

Sexual morality is a key concern of quantum theology

but not in terms of dualistic right and wrong behaviour

but rather how foundational values

like love/justice/freedom/peace/truth/equality

are socially and sexually incarnated.

 

Loneliness for humans is a taste of death

a form of solitary confinement

so no wonder the lonely sometimes lose themselves in violence

as a way to retaliate against the pain:

“No one loves me? I will show them how little I love them.”

 

Our shadow projections can make the world into a mirror

that shows us our own ugly face.

If we project our negative intentions/motives onto others

we will be hostile toward them

and they will be hostile toward us.

What we do to others will be done to us –

the Law of Karma/Consequences/Sowing and Reaping.

 

The only time to be enlightened/wise/kind/loving

is right now. So let us live in the Now

which does not separate the sacred and the secular

the union of body/heart/mind/soul

sexuality and spirituality –

both come from the desire to love and be loved.

 

“God has made us for great things – to love and be loved.”

– Saint Mother Teresa of Calcutta

 

CHALLENGING OUR PARADIGMS

The new cosmology revealed by science

like the parables of Jesus

shatters our old paradigms

and challenges us to broader/more inclusive thinking.

 

Irenaeus had a cosmic Christology

largely lost because the Church Fathers

focused on practical/down-to-Earth matters

such as combating Arianism

which claimed Christ is not divine.

The Council of Nicea (325 AD) asserted that

Christ’s incarnation saves us and deifies us –

we become like Christ.

 

Theology has always been otherworldly –

about metaphysics – “What is the nature of God

and God’s Kingdom?” – things ultimately ineffable

instead of teaching us how to live the teachings of Jesus.

 

Teilhard de Chardin’s hyper-physics (union before being)

overthrew metaphysics focused on

stasis/unchangeability/sameness.

Union always searches for ‘moreness’ –

more being/consciousness/love –

it is never satisfied with the status quo.

 

But in the West, religion has done our work

for us: scholars and bishops have told us

what to know not how to know

and what to see not how to see.

The result? People who never had to think

and are unable to comprehend

great and holy things.

 

Still, a spirit of prayer pervaded the Second Vatican Council

and reading the documents of Vatican II

can be a form of ‘lectio divina.’

The Council encouraged all believers to put prayer first

urged people to pray while reading scripture

pray for the conversion of hearts

and begged all of us to follow the ways of

universal love/peace/justice –

it was a fresh take

on an old paradigm.

DIVESTING DOMINANT PARADIGMS

Gospel love means divesting oneself for God

of all that is not God – all earthly attachments –

particularly to the self, but even to the Church.

 

Conservative Christians believe the Church

is the Kingdom of God in the world.

Liberal Christians believe the Queendom/Kingdom of God

is to be built outside the Church in the World.

However, one needs humility and detachment to see

that both are transient. The Church and the World are not God.

If one arrogantly makes the Church or the World eternal

one ends in idolatry. Like everything, the Church and the World

had a beginning and so will have an end.

 

Theology is an attempt to integrate God/Church/World

without reducing one to the others.

When theologians stop asking questions

and start making dogmatic statements

the spiritual search ends.

 

Artists can break through the captivity

of our dominant paradigm – idolatry

by exposing the dysfunction/pain/terror

covered up and denied.

Then healing may begin.

 

A similar dominant paradigm is insularism –

self-protection, like idolatry, takes many forms:

individualism (me first)

tribalism (my family or tribe first)

nationalism (my country before other countries/the planet)

historicism (ignoring human history – 1000s of years

or the history of the universe – billions of years).

Insularism loves sexism/racism/ageism/ablism –

people with disabilities are often terribly lonely

and show us our own loneliness

and how we all have a deep need to break out of insularism

and find community/friends/love.

 

A Christian woman and man, who thru the marriage covenant

of conjugal love are one flesh, render mutual service

to one another through this intimate union

and show us how the Church and the World ought to be –

united in Christ and reaching out to help everyone.

BEING ONE YET MANY

Christ’s fiery touch at Pentecost

brought our souls and the Church alive.

Christ’s touch separates us from others

and yet binds us to them

so that at the same time each Christian

is a hermit and the whole Church.

 

The challenge for us is to be one and many

as symbolized in the three-in-one Trinity:

Father/Son/Holy Spirit are all distinct yet one –

so we must be united to all and yet our self.

Nature can help us imagine this –

since it is a ‘process’ – a flowing whole movement

of interconnected organisms

not a series of independent mechanisms.

 

In Zen, spirit and matter are one not separate

and so it flumoxed Francis Xavier

that Zen Master Minsitshu

was not convinced he had a ‘soul’

as an object one can ‘have’ and ‘save.’

 

Xavier’s goal was to save Minsitshu

but we should have goals only for our self

not expectations for others, since this means

asking them to live up to our own self-centered ideals.

 

Being one yet many and having no goals/expectations

for others – loving them as they are

not as we want them to be – challenges us in relationships

particularly marriage, the most intimate of all relationships –

where we are called to be one with our partner yet our self.

 

Being one yet many also challenges us spiritually:

to be one with God yet not God –

wisdom has two basic tenets:

there is a God and

you are not God.

 

“Spiritual challenges can be overcome

by more prayer/meditation/self-examination/

penance/patience in desolation/

and humility in consolation.”

– Ignatius of Loyola

INTEGRATING THE GLOBAL SHADOW

By separating the contemplative/unitive thinkers

into monastic communities, Institutional Churches

were able to continue in their rationalistic/dualistic/modus operandi

and the status quo was preserved – no transformation necessary.

However now inter-spirituality is spreading –

world religions are sharing experiences of unity consciousness

an inevitable part of the world’s move

towards multiculturalism/globalization/the theosphere:

God as All in All.

Even political action can be spiritual:

elevating humans as daughters/sons of God

liberating them from the old gods of lust/greed/power/war –

the gods which toxic masculinity worships.

Toxic masculinity/patriarchy continues because:

homophobia prevents deep male-to-male relationships

men confuse spirituality with religion and flee from it

bar mitzvahs and confirmation are inadequate

rites of passage/initiation rites for males in the postmodern world.

The male unconscious is not concerned with moral injunctions

but does try to balance whatever is happening

in the conscious male, and soften his toxic masculinity:

a man who defines himself as a righteous male

dreams about a degenerate woman –

the unconscious is not telling him to avoid this type of woman –

it is telling him he is this woman – he and her are one.

If he owns his shadow, it softens his heart.

In the past, those promoting morals and ethics

were unaware of the power of the male shadow

and alienated it further by labeling it “evil.”

But in the new quantum/unitive theology

what morality consists in

is full integration of the shadow

all the way from the personal to the global –

the global shadow, not admitting

humanity’s brokenness yet oneness

results in war and climate change.

War will never cease, God’s good Earth will never turn green

till the Global Shadow/Patriarchy is owned.

LOVING OUR DIFFERENCES

The core challenge of spiritual maturity

is integrity and differentiation:

being rooted in your own spirituality

while respecting the different spirituality of others.

Accepting differences gets the ego out of the way

and points to self-transcendence – a dynamic force

operative in all human nature/experience/activity:

God’s Mercy frees us from our self.

But most religions play both sides:

throughout the Qur’an God is

All-Merciful/All-Compassionate/All-Loving

but also the Master of the Day of Doom.

God is the Only One to pray to and serve

the Only One to guide us to be blessed

and not subject to God’s Wrath.

But we cut our self off from God:

“Disobedience and thanklessness

are the source of all evil.”

– Saint Catherine of Sienna

Some think humans are saints

others think we are “totally depraved” (John Calvin)/

“piles of dung covered over by the snow of Christ” (Martin Luther).

However, churches also have the capability of creating unity –

bringing in the light of God unites human beings

by showing we are simultaneously

defective and dignified/broken and blessed.

But churches are also flawed/divided/broken –

the Church thought of itself as universal and united

during the first one thousand years

till the Great Schism in 1054

between Catholic and Orthodox –

when churches became obsessed

with being ‘right’ about what separates them.

Life always involves conflict

but “The journey of the mythological hero

is to move through a devastated landscape

and suffuse it with imperishable love” (Joseph Campbell).

It always gets back to:

love/love of those who are different/

love of our enemies

the teachings of Jesus.

GETTING BEYOND INSTITUTIONAL RELIGION

Spirituality is: a critique of institutional religion

a yearning for new gods as the old gods fail

a search for fresh connections to God/others/self.

God can be our Mother/Lover/Friend

representing Agape/Eros/Philia

taking care of others/self/world.

Dante: every scripture passage

for example, the Passion/Resurrection narrative

can be taken literally: Jesus rose bodily from death

morally: we should focus on eternal not temporal things

allegorically: we too will rise from death to eternal life

mystically: eternal life is present right here and right now.

Some see life through stained glass windows:

theirs is a sacramental view of the world –

“The Earth Is bread, the Sun is wine”

all sin/oppression/violence are the Passion of Christ.

Shadow is often falsely equated with sin

but sin is rejection of God

and shadow is rejection of self.

The false self is more bogus than bad

and only bad when it pretends

to be more than it is – a costume we need to shed

so we can see the light of the true self.

Churches can help us find this light

by envisioning the true dignity of human beings:

both male and female are made in God’s image

capable of knowing and loving their Creator

masters of all creatures on Earth

and responsible for stewardship of them

in a way that honors God.

Jesus chased all creatures out of the Temple

in order to end the ritual slaughter of animals

“What God desires is mercy not sacrifice”

Hosea 6:6 and Matthew 9:13.

But institutional religion did not accept

this New God

and slaughtered him instead.

THE INTER-SPIRITUAL GOLD STANDARD

Inter-spirituality – religions getting along

and learning from each other – is an ideal

like the ethical gold standards:

economic egalitarianism

abandonment of militant nationalism

nuclear disarmament

which are promoted by globalism

and multiculturalism.

Conservative spirituality needs to loosen up

its fixation on ethnocentric myth

and learn how the Spirit expresses itself

in worldcentric reason

and postconventional love.

The Church is both human

since it exists within time

and is subject to forces of history and culture

and it is also divine

because it resolutely presses towards

the final Kingdom/Queendom/Kindom of God.

“Christians must resolutely strive towards

justice in the real, ambiguous world

where grace and sin abound.”

– Reinhold Niebuhr

The idea of God/Christ/religion evolving

rests on the notion that humans evolve –

in fact, technology has become so pervasive

we have evolved into a new species –

techno-sapiens.

At the microlevel of subatomic particles

there is an unceasing flow of energy

too vast for our minds to comprehend.

The Universal Christ is this energy incarnate

in every church/religion/all humans/the universe –

the Universal Christ is the inter-spiritual

gold standard.

MYSTERY, MYSTICS, DARKNESS, LOVE

Meister Eckhart: the Divine Mind

is infinite and causeless.

The human mind is finite and caused

and therefore can never fully comprehend God.

Only God fully comprehends God.

Souls that want to grasp God

by intellect/vision/revelation alone

only partially succeed.

You must proceed

toward God by unknowing and in darkness.

God can only be known by love –

“Everyone who loves is born of God and knows God”

(I John 4:7). This includes atheists who love

peace and justice (which are what God is made of).

God is also mystery, the Church is mystery

and the universe is mystery:

there is 95% more universe out there

than humans can see:

25% dark matter and 70% dark energy.

But darkness precedes light –

Thomas Merton: “We often forget

that Christian faith is a principle

of questioning and struggle

before it becomes a principle

of certitude and peace.”

Vatican II portrayed the Church

as continuing the work of the Good Shepherd

but also as composed of frail and sinful humans

and thus in constant need of purification/renewal.

Mystics constantly try to renew the Church

but they are rare as hen’s teeth.

Still, loneliness drives mystics to God

and then from experiencing God’s Love

they want to love everyone as God does.

Everyone, everyone, who loves

is born of God.

INTERRELIGIOUS DIALOGUE CREATES HUMANITY

It is impossible to prove or disprove

the denial or assertion of religious beliefs.

Religious belief is a choice

but religious symbols and practices

have given people meaning and strength

to cope with troubles down through the ages:

“O God our help in ages past

our hope for years to come

our shelter from the stormy blast

and our eternal home.”

This hymn provides comfort

when humans are more and more de-centered:

in the universe by Copernicus

in life by evolutionary biology

in our inner core by the subconscious.

In Newtonian physics, physical reality

followed rigid causal pathways

but in Chaos Theory, physical reality

is flexible, open to change and new

spontaneously emerging properties.

Things are out of our control and in God’s control.

Spontaneous revival happened in Hinduism:

decline in the 1800s gave birth in the 1900s

to great spiritual teachers:

Aurobindo/Gandhi/Tagore/

Yogananda who claimed unity

with Buddha/Jesus/Mohammed 

and that all religions are one

since they all seek the same goal: God.

Inter-religiosity may be written off

as postmodern/New Age/goofiness

but the fact is that all of religion’s

key dimensions of

belief/behavior/belonging

are being dramatically transformed

by contact with other major world religions.

Vatican II called for recognition

that all humans are interconnected.

Interreligious dialogue creates

the Beloved Community, humanity.