DIVESTING DOMINANT PARADIGMS

Gospel love means divesting oneself for God

of all that is not God – all earthly attachments –

particularly to the self, but even to the Church.

 

Conservative Christians believe the Church

is the Kingdom of God in the world.

Liberal Christians believe the Queendom/Kingdom of God

is to be built outside the Church in the World.

However, one needs humility and detachment to see

that both are transient. The Church and the World are not God.

If one arrogantly makes the Church or the World eternal

one ends in idolatry. Like everything, the Church and the World

had a beginning and so will have an end.

 

Theology is an attempt to integrate God/Church/World

without reducing one to the others.

When theologians stop asking questions

and start making dogmatic statements

the spiritual search ends.

 

Artists can break through the captivity

of our dominant paradigm – idolatry

by exposing the dysfunction/pain/terror

covered up and denied.

Then healing may begin.

 

A similar dominant paradigm is insularism –

self-protection, like idolatry, takes many forms:

individualism (me first)

tribalism (my family or tribe first)

nationalism (my country before other countries/the planet)

historicism (ignoring human history – 1000s of years

or the history of the universe – billions of years).

Insularism loves sexism/racism/ageism/ablism –

people with disabilities are often terribly lonely

and show us our own loneliness

and how we all have a deep need to break out of insularism

and find community/friends/love.

 

A Christian woman and man, who thru the marriage covenant

of conjugal love are one flesh, render mutual service

to one another through this intimate union

and show us how the Church and the World ought to be –

united in Christ and reaching out to help everyone.

THE PURPOSE OF ALL THINGS

The only purpose of God in creating the universe

was that it be a communion of souls in love.

Christ is the center/goal/perfection/paradigm of communion

so the meaning of Christ extends to

all people/all civilizations/all planets/all universes.

 

The only purpose of all spiritual practice

is to help you become an awakened human being –

a loving/contemplative sage full of God here and now –

which is the true nature of who you already are anyway –

so the end of the journey is its beginning.

 

Discovering your True Self can be a great relief –

you no longer have to protect/project/promote

an ideal self-image – your False Self.

Your True Self was always there and always will be

so you can relax and be yourself – flaws and all.

 

Awareness that life is flawed is the beginning of wisdom

and the beginning of anxiety is when a flawed being

becomes aware of its future non-being.

 

Today, the “Way of the Cross” involves

becoming aware of our flaws/limitations/sins

abandoning perfectionism/pursuing wholeness/

dying to our ego and finding our True Self

which may be exquisitely painful

but it focuses on growth not transient happiness.

 

Today we are blessed with tools like the Enneagram

which helps us understand

the depths of our darkness

and paradoxically allows us to grasp

the heights of our True Self

the divine image and likeness of God within

which longs to go without

and join others in forming

a communion of souls in love.

THINKING OF OTHERS

The First Axial Period was about individual consciousness

whereas the Second Axial Period, which we have just entered

is about global consciousness.

 

Western philosophy reached its lowest point, its nadir

with Descartes’ “I think therefore I am.”

We know now that we are more than rationality

and thinking is the primary place we hide

from the humiliating collapse into naked ‘being.’

More accurate would be: “I think therefore I am not.”

 

We need both self/other/subjective/objective thinking:

First Person ‘I’ is about the Beauty of self-expression

Second Person ‘You’ is about Goodness in relation to others

Third Person ‘It’ is about objective Truth.

Beauty/Goodness/Truth – this is all we need.

 

Since all is a seamless whole

you can give up your isolation, be naked

and enter into union with all that is.

Thus, you go

from separation to oneness

from selfishness to love

from ego to God.

 

When things are delightful

think of others

and pray that delight for them.

When things are hard

think of others

in similar suffering

and let your heart feel compassion

as you pray for them.

 

And practice contemplative eating:

when you eat

contemplate the 40,000 children who die everyday

for lack of food

feel compassion

and think what you can do for them.

BEING ONE YET MANY

Christ’s fiery touch at Pentecost

brought our souls and the Church alive.

Christ’s touch separates us from others

and yet binds us to them

so that at the same time each Christian

is a hermit and the whole Church.

 

The challenge for us is to be one and many

as symbolized in the three-in-one Trinity:

Father/Son/Holy Spirit are all distinct yet one –

so we must be united to all and yet our self.

Nature can help us imagine this –

since it is a ‘process’ – a flowing whole movement

of interconnected organisms

not a series of independent mechanisms.

 

In Zen, spirit and matter are one not separate

and so it flumoxed Francis Xavier

that Zen Master Minsitshu

was not convinced he had a ‘soul’

as an object one can ‘have’ and ‘save.’

 

Xavier’s goal was to save Minsitshu

but we should have goals only for our self

not expectations for others, since this means

asking them to live up to our own self-centered ideals.

 

Being one yet many and having no goals/expectations

for others – loving them as they are

not as we want them to be – challenges us in relationships

particularly marriage, the most intimate of all relationships –

where we are called to be one with our partner yet our self.

 

Being one yet many also challenges us spiritually:

to be one with God yet not God –

wisdom has two basic tenets:

there is a God and

you are not God.

 

“Spiritual challenges can be overcome

by more prayer/meditation/self-examination/

penance/patience in desolation/

and humility in consolation.”

– Ignatius of Loyola