INTEGRATING THE GLOBAL SHADOW

By separating the contemplative/unitive thinkers

into monastic communities, Institutional Churches

were able to continue in their rationalistic/dualistic/modus operandi

and the status quo was preserved – no transformation necessary.

However now inter-spirituality is spreading –

world religions are sharing experiences of unity consciousness

an inevitable part of the world’s move

towards multiculturalism/globalization/the theosphere:

God as All in All.

Even political action can be spiritual:

elevating humans as daughters/sons of God

liberating them from the old gods of lust/greed/power/war –

the gods which toxic masculinity worships.

Toxic masculinity/patriarchy continues because:

homophobia prevents deep male-to-male relationships

men confuse spirituality with religion and flee from it

bar mitzvahs and confirmation are inadequate

rites of passage/initiation rites for males in the postmodern world.

The male unconscious is not concerned with moral injunctions

but does try to balance whatever is happening

in the conscious male, and soften his toxic masculinity:

a man who defines himself as a righteous male

dreams about a degenerate woman –

the unconscious is not telling him to avoid this type of woman –

it is telling him he is this woman – he and her are one.

If he owns his shadow, it softens his heart.

In the past, those promoting morals and ethics

were unaware of the power of the male shadow

and alienated it further by labeling it “evil.”

But in the new quantum/unitive theology

what morality consists in

is full integration of the shadow

all the way from the personal to the global –

the global shadow, not admitting

humanity’s brokenness yet oneness

results in war and climate change.

War will never cease, God’s good Earth will never turn green

till the Global Shadow/Patriarchy is owned.

BECOMING A “CHRISTIC BEING”

Scripture confirms our personal experience of life:

that our private thoughts tend towards

anger/jealousy/disharmony

with God/others/self.

 

As humans we are a mixture

of good/evil/darkness/light

capable of the greatest good of any saint

and the worst evil of any sinner.

Integrating the shadow is essential to spiritual growth

and involves a lifetime of work.

 

We experience transcendence of shadow

in our conscience which moves us

beyond our self and its limitations

towards our authentic self and its high ideals.

 

Spiritual intuition is the foundation of the moral life:

as I intuit Spirit in myself, I intuit it in others

and want to manifest Spirit in the world

as I, We, and even It – the creations of our hands

are full of Spirit.

 

Four great guides: Teilhard/Panikkar/Merton/Griffiths

agree that Christology involves

not just reflecting on Christ, but “doing Christ”

that is, allowing the mystery of Christ

to transform our lives.

The further evolution of Planet Earth

depends on everyone becoming a “Christic being.”

 

But we always have a choice:

if we accept God’s call

our life on Earth will be blessed.

But if we refuse God’s call

and choose our secure, egocentric lives over God

God becomes our enemy

and human life on the planet is doomed.

INTEGRATING MATTER/SHADOW/LOVE

The Second Axial Period

(after the First: from 800 to 200 BCE)

developed from the Protestant Reformation to now

(the shift from religion to science)

and is gradually becoming global/communal/ecological/cosmic

and challenging religions to integrate

matter/spirit/secular energy/sacred energy

into one complete human energy.

Wilber’s Four Quadrants accomplish this by including

– self and consciousness (“I:” upper left quadrant)

– brain and neocortex (“It:” upper right)

– culture and worldview (“We:” lower left)

– social systems and environment (“Its:” lower right).

Wilber later concluded even this was incomplete

and the dark side of things needed to be included

so he added “shadow” –

shadow only seems bad because it contains

all the parts of me that society does not accept –

but shadow is in fact a treasure buried in a field

because it also paradoxically contains everything

that can make us whole/holy.

Therefore, if someone asks

“What kind of Christian are you?”

the most honest answer is “A bad one but

I am on a pilgrimage with God

as my guide and destination.”

One of the manifestations of shadow is loneliness

which is essential to human experience –

papered over with busyness/success/money

but never eliminated because

nothing earthly can satisfy the longing of the heart

not even married love because

loneliness is ultimately longing for God.

Authentic married love overcomes loneliness

if caught up into Divine Love

and governed and enriched

by Christ’s redeeming power.

Authentic joining of self/spouse/world/God

unites spirit/matter/secular/sacred.

SOUL’S PURPOSE: BEING/MEANING/PROPHECY

Anxiety about meaninglessness

comes from the loss of an ultimate concern

a spiritual center, an answer to the question

of the meaning of existence, a meaning

which gives meaning to all meanings.

The purpose of the soul is pure being

not doing this specific thing or that.

The soul is thus a master of

non-addiction/non-grasping/non-clinging

to anything – pure non-attachment.

The goal of the spiritual life

is not to get rid of shadow

but to include and integrate it.

Without shadow, we would be flat and dull –

shadow gives us personality/depth/substance.

Our supposed inner adversary – our shadow

which we want to destroy – is our friend

when it points out our errors to us.

If the soul stops feeding

on the pleasure of the senses

it enters a “dark night of the senses”

that eventually leads to a “dark night of the soul”

that depends on faith alone.

These dark nights of sense and soul are voids

that paradoxically give light.

Religious faith is forever a struggle

between darkness and light/good and evil

pastoral and prophetic.

Institutions are always pastoral –

baptizing shared values/giving comfort and stability/

resisting change.

But prophets agitate for change

to get people out of their comfortable pews

thus institutions forever resist prophets.

Poets/artists/mystics/prophets

are often lonely creative individuals

because they do not fit in a competitive society

that spends all its energy on ephemerals.

They need powerful married love leading to Divine Love

which sheds shadow by its shining light.

RELIGION OVERCOMES SCIENTISM

The Integral Philosophy of Ken Wilber

overcomes problems that arise

when we dismiss inner or outer worlds.

Outwardly there is energy/matter/objects

inwardly there are feelings/desires/visions.

Both are necessary.

Conscience is the most secret core

and sanctuary of humans

where we are alone with God

and God’s voice echoes in our depths.

“The soul and the true self know

my life is not about me

but I am about life.” – Richard Rohr

We need to include not only God’s voice

but also our shadow’s voice. Integrating our shadow

makes us more fully human and alive.

True self-knowledge grounds and liberates us

and gives us confidence to be our self.

The truth sets us free.

The release of repressed creative energy

makes us less fearful and more enthusiastic.

Enthusiasm = “en theos” = in God.

The Second Vatican Council proclaimed

“be true to your self”

when it advocated primacy of conscience.

Fidelity to conscience unites Catholics

with all people of good will

whether other Christians/world religions/

agnostics/humanists/atheists –

all who are engaged in a search for truth

and solutions to Mother Earth’s problems.

Catholicism welcomes and appreciates

great Protestant and Anglican theologians

like John Macquarrie, a marvellous guide

to the deeper mysteries of human life

with creativity rooted in tradition

balanced theology creating dialogue

Christian anthropology affirming self-transcendence.

Macquarrie believed the living teachings of Jesus

must be practiced in community –

to be manifest the Trinity needs the Church

and the People of God need the Church

the mystical Body of Christ

to touch the Trinity and make it present.

But trying to reason your way to God

is ultimately impossible – God transcends reason

just as humans transcend ants.

But rationalists want to eliminate God altogether

in transcendence and tradition.

Since the mythic God died

and spiritual intelligence froze at its lowest level

the Enlightenment began with science

– and ended with “scientism” –

science as the answer to Ultimate Questions

of life/death/meaning – which are beyond

the ken/reach/pay grade of science.

Fortunately, as always, science progressed:

in Newton’s view, all things are machines

governed by deterministic laws.

But in quantum physics there are no

separate building blocks – everything is

an interconnected Sea of Possibilities.

Atoms are interconnected packets of energy

genetics interconnects all creatures

Internet interconnects the whole globe.

The Second Axial Person

is global/pluralistic/interconnected.

Through science we know

Extinction and Transformation

the evolutionary equivalent of

Crucifixion and Resurrection

are central features of

personal/cosmic/planetary evolution.

Scientism is giving way to interplay

of science and religion:

Buddhists preached “interbeing” forever

now quantum scientists and Buddhists

can talk to, and learn from, each other.

TRANSFORMING SELF/CULTURE/RELIGION

Faith is higher and more perfect

than any knowledge or science available on Earth.

Faith has inestimable dignity and greatness

because it is a gift from God.

Religion gives culture its

meaning/seriousness/depth.

And culture gives religion its particular form

which varies from culture to culture.

“Religion is the substance of culture

and culture is the form of religion.” – Paul Tillich

In a healthy “theonomous culture”

religion neither dominates culture

nor withdraws from it:

religion and culture critique and support each other.

Religion saves culture from itself:

if just one-seventh of our life consists of

daily/weekly/yearly choices that are

liminal/Sabbath/sabbatical times

of consciousness/presence/naked ‘being’

the rest of our life will take care of itself

and not just be shallow producing/consuming/doing.

But religions often get stuck

in dualistic/anthropocentric/anti-world thinking:

only humans matter and if you want to be holy

you must not contaminate yourself with ‘the world.’

Carl Jung is the cure for this stuckness:

Jungians argue as Jesus did, not by logic

but by bringing in the big picture:

‘metanoia’ (mistranslated as ‘repent’)

actually means ‘go to your higher mind’

and Jung’s whole philosophy of life is:

individuals become happy and integrated

through ‘individuation:’

the conscious and unconscious minds

balancing and complementing each other.

Everyone has an unconscious shadow

which is not evil. Shadow is self-alienation

and requires reconciliation with your higher Self.

Sin is spiritual alienation

and requires reconciliation with God.

Shadow is like Original Sin

against your Self, not against God.

Shadow comes from repression

of parts of your Self so you are not whole.

Reconciliation with your Self comes from spirituality.

Spirituality is energy/experience/prayer

meditation/doubt/peace

love/creativity/intuition.

Religion is institution/hierarchy/dogma

doctrine/orthodoxy/buildings

rules/authority/certainty.

The religious far right and far left dogmatically

shutter the mind or at least keep faith small

with no openness to the thoughts of others.

But small faith is cured by cosmic hope:

Neo-Darwinian evolution engages

in an ongoing process of greater

complexity/crisis/renewal despite catastrophes

in the three great domains:

  1. Cosmos: exploding supernovae (crisis)

chemically enrich the cosmos (renewal)

  1. Biosphere: mass extinctions (crisis)

result in new, more complex species (renewal)

  1. Culture: human revolutions (crisis)

result in more inclusive living (renewal).

Ongoing hope conquers major catastrophes.

In any case, suffering can bring acceptance.

Buddha’s teaching that existence consists of

egolessness/impermanence/suffering

allows us to accept rather than struggle

against the facts of life and to not blame ourselves

for not being able to cure these facts.

On the other hand, people are fearless who know that

“In all things (even disaster) God works together

for the good of those who love God” (Romans 8:28).

They become holy adventurers.

But adventure requires wisdom and community –

those who become hero-adventurers

often find a Wise Person –

an older woman or man – an Elder

gives them aid for their journey

of transforming Self/Culture/Religion.

INTEGRAL SALVATION

Our True Self was traditionally called the ‘Soul’

the place where the immortal God

and the mortal human met.

Your Soul/True Self/God-in-you

is spacious awareness-itself, not judgment-itself.

It refuses to get involved in all

the comparisons and judgments

that constitute most of life.

The human soul rebels against death

because she contains within her

the eternal seed of intuition

and longing for, a higher life

which cannot be satisfied

by reducing humans to mere matter

as scientific materialism does.

The absolutization of science created

dissociation of the three main spheres:

science/culture/religion.

But science failed miserably to fulfill

the spiritual longing for ultimate answers.

Science conquered the world

but cannot fulfill it

the way an adult faith can.

Buddha preached an adult faith to Buddhists:

“Look deeply into the nature of suffering

and you will find the causes and a way out.”

Buddha did everyone the ironic favor

of pointing out that whether you are

a saint/sinner/winner/loser

suffering is everyone’s ordinary experience –

life is hard for everyone.

To live more easily and peacefully

sin must be eliminated

but shadow must be reconciled.

“The unconscious is not just the source of evil

it is also the source of the highest good

not just bestial and demonic

but spiritual and divine.” – Carl Jung

There is a dark shadow and a gold shadow

within each one of us.

To live with integrity is to integrate the shadow

not to be perfect in every way

but to have an integral self-image –

you know both your strengths and weaknesses

and where you need to grow.

Despite integral individuals within it

Christianity went down the wrong path

when it became all about the truth or falsity

of doctrines, rather than following a Person –

when it became about faith in ideas

rather than trust that God was in Christ

and cares for us.

In the late nineteenth century and still today

Christians react negatively to attempts

by people like Ramakrishna and Vivekananda

to reduce Jesus to just one of many incarnations of God.

To Christians, Christ is unique –

“For in him the whole fulness of deity dwells bodily.”

– Colossians 2:9

The basic principle of the Spiritual Exercises

of Saint Ignatius of Loyola

is that humans are created to

praise/reverence/serve

God in Christ

individually and communally

and thus save not only their True Self

but also their Collective Soul.

THE LIMITS OF REASON

In religion, only non-dual seers are the experts

the only ones who can hold contrary/opposites together.

One non-dual seer was Augustine

who perceived that God is

merciful yet just

ancient yet new

hidden yet present.

There is an ambiance of

light/peace/wisdom

around great sages –

even when they are not present

their life and words show us the way.

Similar to Augustine

the author of the Cloud of Unknowing

was not anti-intellectual

but believed reason is limited:

God cannot be known by thought –

only by love.

Reason by itself alone would give us

God as a loveless clock-maker

who winds up the universe like a toy

and lets it run on its own till it runs out

in which case all revelation/ scripture/prophecy

are irrelevant.

The ‘dialectic of progress’ is ongoing

gains and losses – one era sees and solves

the problems of the previous era

but then has its own problems

but there is a net gain

and therefore a direction to evolution.

God is the direction.

If rational people equate holiness

with perfection – for this is what reason dictates –

these ‘perfect people’ would not see

their shadow, and project it onto others.

The more shadow is repressed

the more it grows, becomes autonomous

and dangerous.

If you haven’t worked through

your personal complexes then repressed conflict

between say, sex and religion, prevents you

from getting to the transcendental level.

We need to feel the fear

and make it our companion, not our enemy.

Beyond the shadow

Vedanta Hinduism warns:

If you think your Higher Self is God

and you are not your body

you won’t get out of the way

of a charging elephant –

you will be crushed.

It is important to know your place.

In Islam, beneath Allah

are three created intelligences:

angels made of light

jinn (spirits) made of fire

humans made of dust.

Many jinn have accepted the True Faith

and are good. The bad jinn

work with the fallen angels

particularly Iblis, chief of the fallen angels.

In countering the chief of the fallen angels, Satan

Jesus tried to move everyone to the good

to wake us up

out of our hypnotic cultural trance/collective sleepwalking

by countercultural actions/teachings/parables –

tools for turning the status quo upside down.

Jesus was often abrasive with hypocrites –

his crucifixion was not without cause

nor was it just personal –

it holds global/cosmic implications

which we usually overlook

just as we overlook our present global/cosmic disaster.

The crucifixion of Christ and of the planet

always need serious theological reflection:

the mission of Christianity and all religions now must be

to save the world

from climate change.