Teilhard de Chardin was a Christian mystic who believed that love and energy are the foundation of the cosmos. This “love-energy” is the source of the universe’s intelligibility and therefore the basis of knowledge. This leads philosophy out of the impasse of making matter the basis of all empirical knowledge. Philosophers have traditionally made love secondary to knowledge – you have to first know something before you can love it. But for lovers of God like Teilhard, love is the source and goal of all knowledge.
Christian martyrs were willing to die for their faith because they believed “all is one” – everything, including life and death, is under the care of God. Now we have arrived at a similar state by the reverse process: we no longer believe there is a God, all is passing away, and therefore all is meaningless. Without God, all is not one, it is zero. The martyr was willing to die for God, but would the secular non-believer be willing to die for zero? This is important when you are speaking truth to power and fighting injustice.
Almost everything wrong with the world has to do with the way the “It” of institutions can be misaligned, out of control, and disconnect with the “I” and the “We.” The personal is destroyed by the impersonal when corporations, governments, and religious institutions become out of touch with the people they are meant to serve, and only serve themselves. The result is exploitation of others for money or sex, and rape of the planet’s resources on which we all depend. Unitive thinking, the idea that all is one, keeps the “It” of hierarchies connected to the common good, the “We.”
Every spiritual path begins with a founder who experiences a deep spiritual conversion. Then his followers turn this I-THOU relationship between the founder and God into an I-IT relationship by developing beliefs, creeds, rituals, and institutions. And the gap grows between the founder’s experience and his disciples’ lives as the founder fades away in historical time. We need to constantly try to recapture the founder’s original experience.
D. H. Lawrence, mostly known for his erotic novels, was also a spiritual man who wrote that our deepest religious urge is to come into direct contact with the deep elemental life of the cosmos and to derive energy and life from it. He believed that erotic energy underlies everything in the universe, and that God is not only “agape” (suffering love) but also “eros” (the power of attraction) which expresses itself most fully in human sexuality. When the masculine energy of the universe meets the feminine energy, fire happens.
In his “Discourse on Mindful Breathing,” the Buddha taught “Breathing in, I recognize my feeling. Breathing out, I calm my feeling.” Christian monks teach similar spiritual practices. Medical science has now proven them both right: when you inhale and then slowly let your breath out, the breathing out activates your parasympathetic nervous system, which has a calming effect on your whole body. Science is gradually catching up with and proving wisdom taught by ancient religion.