INTEGRATING THE GLOBAL SHADOW

By separating the contemplative/unitive thinkers

into monastic communities, Institutional Churches

were able to continue in their rationalistic/dualistic/modus operandi

and the status quo was preserved – no transformation necessary.

However now inter-spirituality is spreading –

world religions are sharing experiences of unity consciousness

an inevitable part of the world’s move

towards multiculturalism/globalization/the theosphere:

God as All in All.

Even political action can be spiritual:

elevating humans as daughters/sons of God

liberating them from the old gods of lust/greed/power/war –

the gods which toxic masculinity worships.

Toxic masculinity/patriarchy continues because:

homophobia prevents deep male-to-male relationships

men confuse spirituality with religion and flee from it

bar mitzvahs and confirmation are inadequate

rites of passage/initiation rites for males in the postmodern world.

The male unconscious is not concerned with moral injunctions

but does try to balance whatever is happening

in the conscious male, and soften his toxic masculinity:

a man who defines himself as a righteous male

dreams about a degenerate woman –

the unconscious is not telling him to avoid this type of woman –

it is telling him he is this woman – he and her are one.

If he owns his shadow, it softens his heart.

In the past, those promoting morals and ethics

were unaware of the power of the male shadow

and alienated it further by labeling it “evil.”

But in the new quantum/unitive theology

what morality consists in

is full integration of the shadow

all the way from the personal to the global –

the global shadow, not admitting

humanity’s brokenness yet oneness

results in war and climate change.

War will never cease, God’s good Earth will never turn green

till the Global Shadow/Patriarchy is owned.

THE KEYS TO THE UNIVERSE

 Nonbeing was used as a concept

by Plato to contrast suffering/existence with pure essence

by Plotinus to describe the loss of the self/soul

by Augustine as an ontological interpretation of sin.

 

It is inevitable that we fall into nonbeing/sin –

the tension between our freedom and our finitude

creates anxiety as we confront

our great responsibility to fulfill our potential

and our limited ability to do so.

 

Our thoughts carry us away like the wind

but if we let them dissipate like mist

we end up in the Present Moment

where there is primordial richness and wisdom.

We need to always return to the Present – the Gift.

 

We also need Community – no matter how flawed.

If the Sangha is having trouble

you first need to transform yourself

into a candle which lights the other candles.

But any Sangha, any Community

Is better than no Community –

Evil/Ego wants to separate and divide us.

 

In the Body/Ego stage I focus only on

my own physical body and its survival.

In the Mind/Us stage I can put myself in others’ shoes

so I focus on relationships.

In the Spirit/All of Us stage I become aware

not only of all our differences

but also our common values –

the common good of all sentient beings.

 

Love at all stages: self/others/all creatures

is the Universal Key – God has given humans

the Keys to the Universe

and “Each of you will be rewarded

according to the measure of your love

not according to the amount of work or time it took.”

– God speaking to Catherine of Siena

PEACE/VIOLENCE/MERCY

Prayer is not about changing God’s mind about us

it is about changing our minds so that

infinite mystery and forgiveness can abound in us.

 

The Christian journey travels through the self

to find the treasure hidden in the field within –

you sell everything to get this treasure

the queendom/kingdom/kindom within –

material things mean nothing by comparison.

 

God is already within us

we don’t need to attain God’s Presence

we are already in it – the only task

is to wake from our massive cultural trance –

Jesus and Buddha constantly urged their followers to

“WAKE UP!”

 

But we have both good and evil within us

God and the devil always whisper in our ears

exhorting us to peace or violence.

Gandhi’s whole doctrine of non-violence

summed up: “The way of peace is the way of Truth,

the way of violence is the way of Lies.”

Truth sees that violence is never necessary

but the Father of Lies, the Bad Wolf, also lurks within

and so we easily fall into violence.

 

But the Lord shines thru goodness and truth all around us:

“One day you’re waiting for the sky to fall

the next day you’re dazzled by the beauty of it all.”

– Bruce Cockburn

 

Taoism as much as Buddhism and Christianity

teaches the way of peace. Violence comes from fear

but Lao Tzu says “Because I am merciful, I can be brave

for Heaven protects the merciful”

and the Universal Christ says “Blessed are the merciful”

and thru the Apostle John: “Perfect love casts out fear.”

 

Jesus is the Perfect Lover and “Our True Mother –

Jesus carries us within him as he carries his cross

gives birth to us thru the birth-pangs of crucifixion

and then suckles us at his breast with the Eucharist.”

– Julian of Norwich

PARADOX/CHAOS/RIGHTS

God, not just human decision alone,

is the author of sacred institutions like marriage

and this is vastly important because

God endowed sacred institutions with benefits and a purpose

that are important for the eternal destiny of the family

and for the peace and unity of the whole society.

 

But every major religion is full of paradox:

salvation is a free gift of God and yet

worked out by our own effort in fear and trembling;

salvation is bright and glorious and yet

often arrived at through pain/chaos/martyrdom.

 

All this paradox and chaos results in meaninglessness:

difficulty in making sense of life.

Meaninglessness is the absolute threat

to our spiritual self-affirmation

just as emptiness is the relative threat.

Meaninglessness is the background to emptiness

just as death is the background

to the vicissitudes of life.

 

More paradox and chaos:

Christians finding excuses for creating death.

Pope Urban II put severe restrictions on war:

only if absolutely necessary

and only in defence of Christianity.

But then this pope decided a Crusade

would unify Christianity/bring peace/end all war.

 

Perhaps today we are more enlightened?
We recognize everyone and everything

has “ground value” – all things

are works or children of the Creator.

In other words: everything and everyone

has “intrinsic value” and therefore rights –

animals have rights and all of nature has rights.

Nothing has merely “instrumental value” –

nothing is merely a means to an end.

 

In the past the end was the wealth and pleasure of the rich

with no respect for God or sacred institutions

and no respect for the common good or Creation’s rights.

HEARTS ON FIRE

If you want to be a real help to your temple/church/

Buddhist sangha first light the fire

of love/tolerance/understanding in yourself

so you can inspire others to do the same.

Otherwise, no matter how beautiful the edifice

it will be a false temple/church/sangha.

 

If you are not on fire for God

it is because your image of God is old school –

God is transcendent/detached from human life.

The theory of evolution forces us

into a new image of God as immanent –

God arises from within everything.

 

Teilhard/Merton/Panikkar/Griffiths

all call for inner renewal as the key to living Christ

in the 21st century. These four deceased

but alive mystics can be our guides

for living in an evolutionary world.

 

Religion is falsely thought of as contentment –

an idealistic escape from the stresses of harsh reality.

However, religious discontent is synonymous

with spiritual renewal – discontent that the world

is not like God’s dream

of peace and justice for all.

Prophetic religion is not about certainty and security.

 

Earthly attachments to comfort/porn/money

control the soul/end the spirit’s freedom/

cut us off from God.

As we value and pursue foolish things,

foolish fears, like losing our comfort, result.

 

“Conversion” according to Bernard Lonergan

is the experience by which one becomes

an “authentic human being.”

And Lonergan affirmed conversion as holistic:

it involves the whole person in all our dimensions:

intellectual – loving God with our mind

ethical – loving God with our body

and religious – loving God with our heart on fire.

BECOMING A “CHRISTIC BEING”

Scripture confirms our personal experience of life:

that our private thoughts tend towards

anger/jealousy/disharmony

with God/others/self.

 

As humans we are a mixture

of good/evil/darkness/light

capable of the greatest good of any saint

and the worst evil of any sinner.

Integrating the shadow is essential to spiritual growth

and involves a lifetime of work.

 

We experience transcendence of shadow

in our conscience which moves us

beyond our self and its limitations

towards our authentic self and its high ideals.

 

Spiritual intuition is the foundation of the moral life:

as I intuit Spirit in myself, I intuit it in others

and want to manifest Spirit in the world

as I, We, and even It – the creations of our hands

are full of Spirit.

 

Four great guides: Teilhard/Panikkar/Merton/Griffiths

agree that Christology involves

not just reflecting on Christ, but “doing Christ”

that is, allowing the mystery of Christ

to transform our lives.

The further evolution of Planet Earth

depends on everyone becoming a “Christic being.”

 

But we always have a choice:

if we accept God’s call

our life on Earth will be blessed.

But if we refuse God’s call

and choose our secure, egocentric lives over God

God becomes our enemy

and human life on the planet is doomed.

LOVE CONQUERS ANXIETY

There are three main sources of anxiety:

death/meaninglessness/condemnation.

These anxieties do not belong to abnormal psychology/neurosis

because they are existential anxieties –

they belong to existence itself –

a product of being alive as a finite, mortal being.

 

Christ knew our anxiety, knows our anxiety now.

The Christian imagination has pictured Christ as a Cosmic Joker

for centuries, but thinking of the Joker as

“dancing in the jaws of the dragon”

opens up new meanings of the Cross and discipleship

in a culture of chaos/war/climate change.

 

We live in chaos, but we are not bereft of dreams –

the Second Vatican Council proclaimed the highest destiny

of humanity is the “sisterhood/brotherhood of all people”

and offered the power of the Church as a champion of this.

 

Catholicism’s positive view of human nature/

liturgical symbolism/philosophical theology/appreciation of mysticism

has attracted many outstanding converts

from Protestantism/atheism/paganism.

But Thomas Merton took the Church Triumphant

with a grain of salt – he caricatured the popular conception

of saints, which puts holiness for the average person

beyond possibility: “saints are always impeccable/

never tempted/will throw themselves into fire

to avoid even the remotest occasion of sin.”

 

It is easy for Christians to forget the heart of Christianity

is that we love one another

and “everyone who loves is born of God.” Everyone.

 

If Christians do not practice love within Christianity

that is, between churches, there is no way

dialogue with non-Christian religions will happen

and without peace between the world’s religions

the sisterhood/brotherhood of all is impossible

and anxiety will never end.

 

 

 

 

TRUE VERSUS TOXIC MASCULINITY

 In the 11th century, killing someone in war

was a sin requiring a 40 day fast

whether you killed in offence or defence.

 

In the 21st century we have become mass killers

with no remorse. We are now going to kill

the planet we live on: sawing off the branch

we perch on. So much for “progress.”

 

The key issues for men today are shame and aggression

which relate to the key issue of our time:

human survival. The True Masculine integrates

heart and mind/word and deed/self and other

whereas competitive society operates mainly

out of the male ego-level. True men go beyond “me-first”

to the well-being of others.

 

Thomas Merton: “The truthful person

cannot long remain violent. And the violent person

cannot see the Truth: Violence comes from believing the Big Lie

that your enemy is violent and evil

whereas you are good and peace-loving.

This ironically justifies your violence against your enemy.

Far easier to find and destroy a scapegoat

than to look inside at your own violence and evil.”

Whatever is not accepted is projected onto others.

 

Mothers at their best can give boys

a primordial experience of oneness

so they know in their hearts they are the Beloved.

But this is unconscious union.

When we grow and start to compete/compare/judge things

divisions start as well.

What we need is authentic spirituality

that leads to conscious oneness with God and all things.

 

Yet we want to avoid discomfort/be safe/be healed

all at the same time. But we can never completely avoid uncertainty

which makes us afraid. True spiritual warriors accept that

we never know what will happen next.

Anchored in God they remain at peace –

one with God in the midst of external chaos/war.

 

 

LOVING OUR DIFFERENCES

The core challenge of spiritual maturity

is integrity and differentiation:

being rooted in your own spirituality

while respecting the different spirituality of others.

Accepting differences gets the ego out of the way

and points to self-transcendence – a dynamic force

operative in all human nature/experience/activity:

God’s Mercy frees us from our self.

But most religions play both sides:

throughout the Qur’an God is

All-Merciful/All-Compassionate/All-Loving

but also the Master of the Day of Doom.

God is the Only One to pray to and serve

the Only One to guide us to be blessed

and not subject to God’s Wrath.

But we cut our self off from God:

“Disobedience and thanklessness

are the source of all evil.”

– Saint Catherine of Sienna

Some think humans are saints

others think we are “totally depraved” (John Calvin)/

“piles of dung covered over by the snow of Christ” (Martin Luther).

However, churches also have the capability of creating unity –

bringing in the light of God unites human beings

by showing we are simultaneously

defective and dignified/broken and blessed.

But churches are also flawed/divided/broken –

the Church thought of itself as universal and united

during the first one thousand years

till the Great Schism in 1054

between Catholic and Orthodox –

when churches became obsessed

with being ‘right’ about what separates them.

Life always involves conflict

but “The journey of the mythological hero

is to move through a devastated landscape

and suffuse it with imperishable love” (Joseph Campbell).

It always gets back to:

love/love of those who are different/

love of our enemies

the teachings of Jesus.

FULL LIFE IN AN “AI” UNIVERSE

We are called to see God in all things

including our astounding science/tech innovations

and use them for the service of God

and everyone’s eternal happiness.

But since love is not part of the knowing process

of artificial intelligence/silicon chips/robots

technology takes over as our guide, not religion

and leads us into a posthuman world.

Edwin Hubble discovered the universe continually expands –

a major revolution in scientific understanding

of a former/fixed/static universe:

the universe will dissipate and end.

Expecting “The Universe” to do things for you –

“Ask the Universe to help you,” or as many say 

“Put your request out there and the Universe will grant it” 

is folly.

It is God who grants things. 

The reason for the Incarnation 

is the excess mercy and love of God.

Incarnation consummates the universe

and is willed by God entirely for itself

not as an afterthought

brought in to deal with sin. 

First of all, God wanted to show us 

how to be fully alive through Jesus the Incarnate Christ.

It is in our ordinary daily lives

where loving like Jesus

and bringing in transforming grace

happens in our relationships 

with spouses/children/friends/parents/coworkers.

When you enter fully into the Present

you alleviate confusion/suffering 

and touch the Prince of Peace and your own Buddhahood –

Buddhists practice Presence through conscious breathing.

Prayer is not primarily thinking and saying holy words –

it is a stance, a way of living continually in Presence

being aware of Presence, and enjoying Presence.