SEVEN PRINCIPLES FOR A NEW UNIVERSE

The Spirit who hovered over the waters before the Creation

is the same Spirit who created Jesus in Mary’s womb.

Creation and Mary’s womb were both an empty void

out of which a new universe came.

“The new universe’s three greatest principles are

unity/diversity/subjectivity.” – Thomas Berry

Subjectivity comes from ‘auto-poetic’ (self-organizing) systems

forming bodily centers or ‘selves’ in many forms.

The new, self-organizing universe is full of subjects, not objects

and the first principle is unity:

If we see that we are all one,

we naturally become interested in the ‘common good’ –

whatever is good for all is good for me.

Sharing land/wealth/possessions flows from this new worldview

as naturally as feeding our own children.

A fourth great principle is ‘mystery:’

“The most beautiful thing we can experience

is the mysterious. It is the source of all true

art/science/religion.

The one who can no longer pause to wonder

or stand wrapped in awe is as good as dead.”

– Albert Einstein

A fifth principle is ‘peace.’

The goal of early Christians was to conquer

the pagan Romans not by the power of the sword

but by the power of faith and compassion

the essence of the kingdom of God

and of the King/Messiah Jesus.

A sixth principle is ‘love.’

Lovingkindness (‘maitri’ in Buddhism)

needs also to be applied to our self

particularly the painful/shameful/ugly parts

our ‘winning’ society brands as ‘loser.’

The seventh and final principle is ‘trust.’

Ancient pilgrimages were always spiritual exercises

in ascetic homelessness and wandering

seeking solitude/exile/trust in and abandonment to

Providence alone.

The problem for the reign of God  

is that all these spiritual principles were overthrown

by Descartes who wanted to reverse

the displacement of humans from the center of the universe

by Copernicus and his sun-centered cosmos.

So, Descartes centered the certainty of knowledge

on his principle of ‘cogito:’ “I think therefore I am.”

However, this principle split spirit and matter

and replaced God with the individual human –

a major turning point.

The two poles of the so-called Enlightenment –

the ‘Egos’ (self-thinking individuals)

and the ‘Ecos’ (everything is holistic: 

systems/unified fields/implicate orders)

tend to ignore or disparage each other.

As a response to the chaos of Enlightenment

many Christians became rigid thinkers

because they were taught to follow

the ways of God is to create order.

They never learned wisdom/paradox/mystery

as the principles/essence/foundation of faith.

Chaos theory is not about chaos, that is, anti-order –

it focuses on how over time ‘strange attractors’ within systems

draw new order and new emergent properties

out of dynamic fluidity.

All these Enlightenment thought-displacements

caused Christians to re-think Christianity:

the new/old principles of Original Blessing emerged:

befriending darkness, letting go of images/idols of God,

emptying, letting pain/silence/nothingness be

pain/silence/nothingness, discipline not asceticism

befriending our creativity and divinity as co-creators with God.

These new principles are biblical

and there from the beginning.

Christianity as usual is not disappearing

in fact, worldwide it is rapidly growing

and adapting to make mysticism

which previously was only for monastic elites

available for all.

GOD’S TRANSCENDENCE, FAITH AND DREAMS

One of Christ’s favorite visual aids

was a child –

whenever his disciples got into head games

Jesus put a child in front of them –

the only one who can understand God

is the one with a mind like a child

a ‘beginner’s mind,’ a mind that says

“I know nothing.”

A child’s mind is a Zen mind –

empty of deep thought and ego.

“Say to your distracting thoughts

which completely scatter your mind

‘You are powerless to grasp God. Be still.’”

– Cloud of Unknowing

The basis of Confucian philosophy

is concern with the ethical Tao

the ‘way of man’ (‘natural law’ in the west)

but the deepest Taoist concern

is with the metaphysical Tao

the inscrutable ‘way of God.’

“God is qualitatively different from humans.

Although false prophets try to domesticate God

God cannot be identified

with anything we worship as God.”

– Karl Barth

Only when we fully grasp this will we be ready

to receive Jesus as the inscrutable one

the Surprise God who both exposes and bridges

the gap between God and humans.

But fortunately, God is patient and understanding

of our misunderstanding of God.

Unfathomable mystery is where faith comes in.

Experience, no matter how great

is worthless compared to faith.

The only valuable mystical experience

is one that deepens our faith and love –

faith totally transcends experience.

Losing the contemplative tradition

means rationalism/secularism/atheism

on the Left

and fundamentalism/tribal thinking/cognitive rigidity

on the Right

have both triumphed over the contemporary mind.

This has come about due to small religion.

Every major religion claims

suicide/homicide/genocide

to be major ethical transgressions

but those same religions traditionally ignored

the slow killing of the whole human race

by destruction of the planet and all Earth’s life forms

on which we depend.

Sometimes religious people are so heaven-bound

they are no earthly good.

Fascination with extraordinary religious experience

can be a way to escape the problems

of everyday life. A better solution is to find

the riches in the seemingly ordinary.

However, the ordinary and everyday can be painful.

The motive for facing pain and death courageously

is that it is noble to do so.

The courageous person does what is noble

for the aim of virtue is to be noble.

For Carl Jung, the unconscious and dreams are

guides/friends/advisors

and very helpful in alleviating painful spiritual problems.

Dreams are the major route to the unconscious

and to becoming a whole person.

Dreams are symbols common to all people

but personally meaningful to each individual.

“The eternal truths that heal and save us

cannot be transmitted mechanically –

in every epoch they must be born anew

born again

from the human psyche.”

– Carl Jung

THE GIFT OF CHILD-LIKE FAITH

According to Joseph Campbell

supernatural guides can take many forms:

– in fairy tales: a hermit/elf/shepherd/wizard

– in mythology: a Baboon god

– in classical literature: Virgil and Beatrice

in Dante’s Divine Comedy.

Scientists have been our guides for centuries

but Isaac Newton’s mechanistic universe

eventually had no need or place for God

and no definition or place for humans.

We used to be supernaturally defined  

as the image of God.

In the new quantum science and quantum theology

God is not a passive/detached/external ruler –

God is a passionate/relational/internal Presence

embodied in the process of creative evolution.

“God’s providence/compassion/mercy

were there right from the moment of my birth –

for you gave my mother breasts and milk

to feed me, you gave me the desire

for this milk and gave my mother

the desire to share it.” – Augustine

In contemplation we are like a child

sucking on our mother’s breasts – all our faculties:

memory/reason/imagination are suspended

only our will, the will to drink sweet nectar remains.

In the Spiritual Exercises of Saint Ignatius

the foundational theme is: our will

and all our faculties of memory/reason/imagination

are gifts from God to  be given back to God

and used at God’s discretion.

All we need is the grace to love God above all.

Faith is a gift from God too

since it gives us new eyes –

so you see through God’s eyes.

Faith is self-fulfilling prophecy –

it creates the good world it sees.

Whether we can see Jesus or Buddha or not

depends on our awareness –

a man rushed to see Buddha

and ignored a woman in dire need.

When he got to the monastery

he was incapable of seeing the Buddha

who was in the woman he passed by –

the Good Samaritan knows that

as you do unto the least you do unto God.

Hindus can call on Jesus with faith and devotion –

Mahatma Gandhi wept when he saw the Pieta –

the sculpture of Mary holding her dead son –

and in his tiny room in New Delhi

he had only one picture: Jesus

the Universal Christ who is everywhere.

God unconditionally loves everyone:

after the Resurrection Christ’s love

did not become exclusive or conditional –

he gave his Shalom peace and his breath

to his disciples who had betrayed him.

The community of faith, the Beloved Community

is a community of sinners –

good and evil run through all hearts.

We must acknowledge our sin

since the more we think we are righteous

the less we see our shadow

and the more we project our shadow onto others

causing untold suffering.

Rather than asking “How can I find happiness?”

we could ask “How can I sit with suffering,

yours and mine, and not try to make it go away?

How can I let the pain/loss/dishonor open me up?”

Once you have opened up and experienced

nondual reality, you can return to dualistic reasoning

but in a freer way as you realize

there are greater truths than reason:

“Oh God, I am so glad you revealed your plan

not to the learned and wise

but to the simple and childlike.”

– Jesus (Matthew 11:25).

THE LIMITS OF REASON

In religion, only non-dual seers are the experts

the only ones who can hold contrary/opposites together.

One non-dual seer was Augustine

who perceived that God is

merciful yet just

ancient yet new

hidden yet present.

There is an ambiance of

light/peace/wisdom

around great sages –

even when they are not present

their life and words show us the way.

Similar to Augustine

the author of the Cloud of Unknowing

was not anti-intellectual

but believed reason is limited:

God cannot be known by thought –

only by love.

Reason by itself alone would give us

God as a loveless clock-maker

who winds up the universe like a toy

and lets it run on its own till it runs out

in which case all revelation/ scripture/prophecy

are irrelevant.

The ‘dialectic of progress’ is ongoing

gains and losses – one era sees and solves

the problems of the previous era

but then has its own problems

but there is a net gain

and therefore a direction to evolution.

God is the direction.

If rational people equate holiness

with perfection – for this is what reason dictates –

these ‘perfect people’ would not see

their shadow, and project it onto others.

The more shadow is repressed

the more it grows, becomes autonomous

and dangerous.

If you haven’t worked through

your personal complexes then repressed conflict

between say, sex and religion, prevents you

from getting to the transcendental level.

We need to feel the fear

and make it our companion, not our enemy.

Beyond the shadow

Vedanta Hinduism warns:

If you think your Higher Self is God

and you are not your body

you won’t get out of the way

of a charging elephant –

you will be crushed.

It is important to know your place.

In Islam, beneath Allah

are three created intelligences:

angels made of light

jinn (spirits) made of fire

humans made of dust.

Many jinn have accepted the True Faith

and are good. The bad jinn

work with the fallen angels

particularly Iblis, chief of the fallen angels.

In countering the chief of the fallen angels, Satan

Jesus tried to move everyone to the good

to wake us up

out of our hypnotic cultural trance/collective sleepwalking

by countercultural actions/teachings/parables –

tools for turning the status quo upside down.

Jesus was often abrasive with hypocrites –

his crucifixion was not without cause

nor was it just personal –

it holds global/cosmic implications

which we usually overlook

just as we overlook our present global/cosmic disaster.

The crucifixion of Christ and of the planet

always need serious theological reflection:

the mission of Christianity and all religions now must be

to save the world

from climate change.

GOD, THE SEED OF LOVE WITHIN ALL

A complete mythology serves us in four ways:

metaphysical/mystical, cosmological,

social and psychological.

In Christian mythology, God the Great Mystery 

leads us into 

paradox, darkness, never-ceasing journeys of inner growth.

Simplistic religion without mystery

causes people to leave religion.

Certainty, not doubt, is the opposite of faith.

Seeds need darkness to germinate 

and darkness makes life reach its full potential:

injustice causes us to strive for justice.

As a chaplain in World War One

Paul Tillich saw first-hand

the satanic impulses

unleashed by secular culture.

Demonic injustice was the seed that germinated

Tillich’s method of correlating scripture and reality 

in his systematic theology.

To receive the seed of God’s Word

the soil must be loose not hard-packed.

If we are too opinionated, too sure

we have the whole truth and nothing but the truth

too settled and comfortable, 

the seed falls on shallow ground

and ironically cannot get in.

In process theology, God is the seed

buried in the universe

who participates in All from within

rather than creating from without.

Jesus changed the world by working within

by changing hearts, not by political action.

His big revolution was including the poor

in the kingdom/queendom/kindom of God

and pointing out the corrupting influence

of wealth and power and how hard it is

to thread a camel through the eye of a needle.

Jesus made authentic subjectivity 

the foundation of truth when he said

“I am the Truth.”

Truth is a person, not an abstract concept.

Bernard Lonergan, the great Canadian theologian 

of authentic subjectivity

first exhausted himself 

in writing technical theology

but later immersed himself

in love and mysticism

and the eroticism of the Song of Songs.

Lonergan wrote that 

self-transcendence happens through being-in-love:

“Love is the first principle from which flows one’s

desires and fears

joy and sorrows

decisions and deeds.” 

Karl Rahner wrote that

his greatest religious experience was immersion 

in the incomprehensibility of God 

in daily life and ordinary things

not in prayer and meditation.

True religion is seeing God 

in commonplace things

like Francis of Assisi in his

Sermon to the Birds:

“My little bird sisters

you owe much to your Creator

who you must always praise 

with your song

because God has given you

the freedom to fly

anywhere.”

THE MARRIAGE OF HEAVEN AND HELL

For Carl Jung, consciousness and archetypes

underlie all religion –

religious symbols are a response 

to power centers in the collective unconscious.

Jesus deserves the claim

of universal salvific significance

because he is the archetype

the paradigm, the living parable 

of humanity, of God’s love for us

the human face of God’s mysterious care.

And for Jesus, no amount of 

learning, authority, tradition, or sacredness

was immune to his challenges.

Even fundamental assumptions and values

like obedience to the Law

could be questioned and changed.

Catholic and Orthodox priests

made the Great Indwelling of the Holy Spirit

depend on membership and sacraments

and Protestant clergy made Spirit

depend on personal decisions.

Both tried to control

the Uncontrollable.

Transformation happens in ‘liminal space’

when we are in-between stages of 

life, relationships, faith

when we are not in control –

transformation does not happen in our comfort zone.

William Blake, Chuang Tzu, and Zen

knew that vision and imagination 

are necessary to counter

a world of rationality – 

both reason and imagination are needed 

for the marriage of heaven and hell.

According to Michel Foucault 

the 18th to 20th century scientific Enlightenment 

resulted in people becoming

“objects of information” 

rather than “subjects of communication”

that is, persons became “its” with no 

depth, intentionality, or personhood.

The spiritual void

in a culture of “its”

intensifies anxiety over 

death, guilt, and meaninglessness –

all “existential threats of non-being.”

Pleasure and pain are inevitable

components of bodily existence.

Happiness is not all pleasure and no pain

but the ability to handle pain

and, when necessary, delay pleasure 

preventing denial, blame, scapegoating and addiction.

All major religions

transform suffering into 

deep connection to salvation. 

Many great religious figures suffered

for others 

or ascetical purification.

But religion was never just

how to handle suffering –

along with lists of sins

there were lists of virtues.

Christians added three theological virtues:

faith, hope, and love

to Aristotle’s list

of four cardinal virtues

justice, temperance, fortitude, and prudence.

Seven cardinal virtues

counterbalanced seven cardinal sins.

And beyond positively practicing virtues

there is non-elitist “street spirituality:”

seeking out the stranger

the broken, the prisoner

were part and parcel of the biblical prophets

wisdom literature, and saints

down through the ages.

All this is the opposite

of treating persons as 

“its.”

THE PRIMACY OF CHRIST

The Cosmic Christ is the blueprint

and raison d’être for the Creation.

The First Incarnation was at the Big Bang

when the Cosmic Christ became incarnate 

in the universe.

The Second Incarnation was when 

the Son of God became incarnate 

in Jesus of Nazareth.

Paul, Origen, Bonaventure, and Duns Scotus

testify to this.

In Christo-genesis

which is larger than evolution

the dynamism of the Church’s life 

and the life of the Christian individual

are meant to lead evolution 

to a new level of cosmic life.

As individuals we are meant to progress

from Egocentric basal, genital, gut chakras 1,2, 3:

food, sex, power

to Ethnocentric heart and throat chakras 4 and 5:

authentic relationships and communication

to World-centric mind and soul chakras 6 and 7:

psychological and spiritual fecundity.

As civilizations we are meant to progress

from Premodernity – the great Chain of Being

to Modernity – the differentiation of Science, Culture, and Religion

to Postmodernity – integration of the Big Three.

But the System constantly teaches 

the Calculating Mind

and alas we are only ever momentarily in

the Contemplative Mind

taught by the Spirit.

The System can thwart the progression 

of the Spirit-filled life:

from finding the sacred in one place

to finding the sacred – the Gate of Heaven –

everywhere – so everything is sacred.

Dualistic, either/or, calculating thinking

has blessed us

with scientific and technological revolutions

but can’t access eternal things.

Dualism is not the Tree of Life

it is the Tree of This or That.

Fearlessness and clairvoyance (clear-seeing)

are our fundamental nature 

as images of God

we can see that

the Rational Mind cannot grasp 

what the Religious Mind can.

Heidegger appealed to conscience 

for authentic living

but Macquarrie critiqued conscience 

as impotent

using Paul and Luther’s

bondage of the will.

Rationality cannot grasp

that God loves us

even when we don’t love God.

The devil tries to make us believe

our sins are too great for God

but God constantly leads us 

to internal expanded awareness

of Infinite Mercy.

Constant Love 

never consumes or absorbs us.

This Higher Love lives within us

and our True Self marinates in it.

Discovering this gives us power

to embrace the world

and our Total Self:

our prodigal self (the wayward son)

our self-righteous self (the older brother)

and our merciful self (the father).

Constant Love teaches us to embrace 

God, our Total Self, and the world

that is becoming Christ

who is greater than evolution

and its core, center, and raison d’être. 

THE DIVINE FEMININE RISING

Jesus: God is nowhere

exclusively.

But religious power-leaders

maintain vested interest 

in (unconscious) dualism: 

We (superior) versus them (inferior)

“We have true religion, they don’t.

(Our pay depends on this).”

The Bible: do not fear.

But religious power-leaders 

invent code names for fear:

reasonableness, prudence

loyalty, obedience.

Reinhold Niebuhr: sin manifests in

power-pride

intellectual-pride

moral-pride

spiritual-pride:

“I am holier than thou.”

Curia: Church is hierarchical/juridical.

Second Vatican Council Fathers:

Church is historical, dynamic, biblical

vitally alive.

William Johnson: civilization is destroyed

by violence to the feminine:

endless war, rape, oppression of women

slaughter of the unborn 

of Mother Earth.

Friedrich Nietzsche: now the horizon of meaning

within which people lived and moved and had their being

now that God

is gone

masculine and feminine mythologies 

collide.

Authentic obedience: 

grows out of freedom, to hear

make a conscientious decision

and where appropriate, say “no.”

False obedience: 

knuckles under out of fear.

Authentic nuns lead the revolution

against curia.

David Bohm: a change is needed: 

the Divine Feminine needs to rise

because consciousness 

is more fundamental than matter

the unmanifest quantum memory network

builds matter around itself

from molecules to humans –

the unmanifest knits the universe together

like a child in the womb.

Diarmuid O’Murchu: change and decay 

surround us

but at the unmanifest quantum level

nothing is ever lost –

continuity in a transformed state

is the rule.

Uncentered people are easily hurt

their lives filled with

drama and tragedy.

Saints are hard to upset

because their unmanifest center is God

they have no need 

for protection.

Richard Rohr: We have no access

to who we really are

except in God.

John Chrysostom: Nothing

is equal to prayer, for prayer

makes the impossible 

possible.

Prayer makes sinners saints.

John XXIII: The Church is meant to be

the Mother of all people

spreading the fullness of Christian charity 

everywhere.

The Church is meant to be

the Divine Feminine Rising.

WAKE UP, WAKE UP TOGETHER

Lonergan: at end of 1600s a great revolution:

constant attacks by Enlightenment 

and Anglicans analyzing

existence 

balancing scripture, tradition, reason 

shifted Catholic method-in-theology

from questions to certainties

theological inquiry to dogmatic theology.

Outer spiritual authority says

“You are special”

Inner spiritual authority says

“Everyone is special”

another revolutionary shift 

from elitism to egalitarianism.

Too much outer authority

creates Authoritarian Institutions

which create religion’s greatest enemy:

indifference: 

loss of divine will-to-be-alive 

loss of heart

loss of passion

atrophying into loveless/hateless

existence.

Upon meeting, Buddhists 

bow and silently acknowledge 

each other as a Buddha-to-be

since all carry within 

seeds of awakening.

In Confucianism, filial piety 

must be practiced from

the Emperor/Empoweror

Son of Heaven

down thru princes, scholars to peasants

or disaster ensues.

Brueggemann: Christian imagination 

numbed, satiated, co-opted, paralyzed by fear

cannot do any serious work.

But depth psychology and existential analysis

separate anxiety, a group phenomenon

from fear, an individual phenomenon.

So, do not fear 

to follow Jesus

because of what others might think.

In fact, others don’t think

of you……………….at all.

Shed fear and become

one of the twin heroes of mythology

two basic sides of human nature:

the mild and acquiescent

the wild and rebellious

the Introvert who powerfully reflects 

the Extrovert who greatly accomplishes

but either way

be humble

not self-deprecating nor self-condemning

and either way

be contemplative

the secret of which is:

life in the Eternal Now

not-Emptiness

full-of-Godness.

Bonaventure: Incarnation is

the Center of Creation:

everything preceding and following 

descent of the Logos

finds its meaning in Christ.

The Universal Christ is 

the Eternal Now and Love Supreme

Love: Alpha and Omega of Life

Alpha: Big Bang to God-consciousness

showing Itself explicitly in Jesus the Christ

Omega: Love drawing the universe

forward thru Christ 

toward 

ever-greater-Unity-in-Love.

The universe’s salvation is

corporate/universal salvation

beyond any individual.

Wake up, wake up together!

Cosmic Lovemaking

A COSMIC, SPIRITUAL VIEW OF MAKING LOVE

    If God is love, the universe is grounded in love and exists by and for love. Love is the purpose of the universe.

    It was out of wanting to share love that God created the universe in such a way that matter intrinsically evolves towards spirit, and Earth went from rocks and water to human beings. Things have gone from pre-personal to personal and are heading towards the super-personal where all are filled with God and love God in return.

    Humans are at the center of this personalization process, not some accidental branch on the tree of evolution. And the process was furthered when Jesus said the greatest commandments are to “Love God with all your passion, prayer, intelligence and energy, and love others as well as you love yourself” (Luke 10:27 as translated by Eugene Peterson in The Message).

    Ilia Delio, a Franciscan nun, wrote in a chapter titled “Love, Sex and the Cosmos” that sex is basically spiritual. The sacred life-force that drives the evolution of the universe moves us from within with unitive desire. We all want union as intimately as possible with another human being. Sexual intercourse was meant by God to be the apex of the personalization of the cosmos, an integral part of our personal fulfillment with a beloved soulmate we can share life and love with.

    Going even further, sexual intercourse could be thought of as the primordial sacrament, since God’s first words to humans were “be fruitful and multiply” (Genesis 1:28) and without sex there would be no human race, religion, church or sacraments. 

    Given the sacredness of sexuality, how did we end up with a widespread culture of sexual abuse and rape, as the “Me Too” movement testifies?

     One explanation was given by Martin Buber, the great Jewish theologian, who wrote in his spiritual classic I and Thou that there are two basic ways of relating to everything: I-Thou and I-It. The I-Thou way sees everything as a sacred “Thou” full of the presence of God, including humans, animals and all of nature. 

    However, in a technological consumer culture we tend to relate to everything as an It, that is, as a soulless object to be used for our own self-centered purposes. 

    A young woman once said “I decided to get married because I am fed-up with the ‘hook-up’ culture where you are expected to have sex on the first date. I want true intimacy not fake ‘intimacy,’ a code word our culture uses for sexual intercourse. It is easy to bare your body and have sex; it is hard to bare your soul and make love.”

    Not everyone can have sexual intercourse, but anyone can make love in the sense of opening up your soul and sharing who you really are with others. Single people, the elderly and even vowed celibates can make love in this sense. William Johnston, a Jesuit writer on Christian mysticism, described in his autobiography Mystical Journey how he and Amy Lim, a Japanese nun, had a decades-long intimate but non-sexual relationship when he taught spirituality and theology in Japan.

    To learn more about making love in the spiritual sense, I would recommend Embracing the Beloved: Relationship as a Path of Awakening which describes a Buddhist way of intimacy as a “tandem inner journey towards spiritual realization.” Or read Pope John Paul II’s personalist “theology of the body” as popularized by Christopher West.

Bruce Tallman is a London spiritual director, marriage coach and religious educator of adults. brucetallman.com