GOD DRAWS US THROUGH PRAYER

 

The way to God that appeals today

is the way of the mystics

the way of love, not metaphysics.

 

Western theologians resisting Asian theology

marginalize themselves

from strong mystical currents

energizing Asia and the world –

many people turning East

to Hinduism/Buddhism/Taoism

for Enlightenment.

 

In Confucian philosophy

the Way of Man is in order

when in harmony with the Way of Heaven –

and out of order when not in harmony –

but humans never achieve total harmony.

The great Protestant theologian, Reinhold Niebuhr

castigated secular and Christian liberals

for not recognizing the power

of original/cultural sin to destroy

their utopian visions of human progress.

The best we can hope for, said Niebuhr

is proximate, not total, justice.

 

Good and evil are mixed

in everything – even the best we do –

permeating our very being

morally and spiritually

creating anxiety/guilt/shame

threatening loss of our destiny.

 

Being self-critical is a great threat

to those who rule by might and right –

it prevents destroying their ideological enemies.

Humorlessness is the real enemy –

the inability to not take oneself seriously.

Humorlessness is projected onto God –

most humans would never torture others

but some Christians proclaim God does –

this bad news counters the good news

causing agnosticism and atheism

among highly ethical people.

 

To sort this confusion:

“Use your single prayer-word to beat on

the cloud of darkness above you

and consign all distractions to

the cloud of forgetting below you.”

– The Cloud of Unknowing

 

“Prayer is not primarily saying words – it is a stance

of living in Presence

of being aware of Presence

of delighting in Presence.”

– Richard Rohr

 

God does not move since God is everywhere present –

the foolish think God is distant –

humans move closer to or further from God –

God always stands at our door

no matter our faults/shortcomings/sins

hoping we will let the Universal Christ in.

 

“We start the spiritual life thinking

we are pulling heaven toward us –

later we realize heaven is pulling us toward it –

and the brilliant diamond of our True self

is cut into multi-facets

by God not us.”

– Dionysius the Areopagite

 

It is this pulling that fully converts us.

For Bernard Lonergan full conversion involves

intellectual, moral and religious conversion –

intellectual conversion goes beyond the sensory universe

and sees as the mystics see.

 

Faith is a mystical resurrection –

a belief in and obedience to the Author of Life

who commands us:

“Choose Life!”

 

It is choosing life that leads us

not to utopia

but proximate justice.

Faith begins the journey

towards the full love and justice of God.

 

THE LIGHT WITHIN

The goal of Confucian philosophy and ethics

is to find the hidden reality of heaven

in the center of your being

and from that center to engage in right action.

Otherwise, you spend your life in

frustration, confusion, and self-seeking.

Confucius held the Universal Christ on tap.

The new mythology is the ancient mythology

but in a subjective sense –

the glorious past or future is no longer

‘out there’ but ‘in here’

in each individual as a center of

‘The Mind at Large Without Limits.’

Centuries ago, atheism emerged as a protest

against the evil in the world. But to combat darkness

they deified human values of reason and science –

they made Reason and Science their Lord and Master.

Subsequently, rationality destroyed our ability

to respond to numinous symbols so that

we are now at the mercy of the psychic underworld –

deep subconscious urges – lust, greed, and hate –

evil spirits – that only religion can contain.

As our spiritual and moral traditions collapse

there is world-wide disorientation –

we have overcome ‘superstition’

but now have no guiding lights.

To the extent you think you can attain to holiness

by your own strength or wisdom

to that extent you have lost the humility of holiness.

Atheists who think they can save themselves –

build the Garden of Eden without God –

are lost before they begin.

In spite of all the world-darkness

the Second Vatican Council approached

human nature positively as made in the image of God

and human dignity as founded on our call

to communion with God within us.

As Ken Wilber notes: often unbelievers and critics of religion

equate the pre-rational and trans-rational believer.

The pre-rational have not yet discovered the power of reason,

the transrational have seen the limits of reason and transcended it.

Pre-rational is immature, spiritual ‘milk’

that makes you oppositional, defensive

and unable to respect and include

those outside your circle.

Only your emotions have been converted.

“Through conversion/transformation

of your intellect, will and emotions

(wisdom, obedience to God, and love)

you become a fully alive and authentic human being.”

– Bernard Lonergan

The fully converted use reason and science

but only as two tools in their toolbox –

they also employ the parables of Jesus as koan-bombs:

subversive memes that blow apart the everyday

rational worldview.

In the Cloud of Unknowing

you feel and know nothing for certain

except your naked intent to love God for God alone

in the nakedness of God’s Being.

When you get soul-naked with God

true love-making happens.

Afterwards, in the afterglow

“The Holy Spirit rests in the soul of the just

like a dove in her nest.

The Spirit hatches good desires in a pure soul

as the dove hatches her young.”

– Jean Vianney

As Jesus said: “I thank you Lord

that you have hidden your truth

from intellectuals, the wise rationalists of the world

and have revealed it to the simple.”

“I don’t say anything when I pray.

I just sit and look at God

and let God look at me.”

– An old peasant

COSMOLOGY, SCIENCE, SPIRIT AND SUFFERING

Since the birth of science

Christianity no longer has an effective cosmology

and its followers have difficulty 

relating their faith to the world of science.

Meanwhile, secular culture sees its purpose as 

personal fulfillment and social progress

and religion as having little to do with

solving temporal problems.

Peoples’ loss of faith in the institutional church

and their search for meaning outside church

was instigated by God 

the Hound of Heaven who always pursues and finds us.

This is the mysticism of today

an attempt to find and experience the True God

rather than the Lego god constructed piece by piece

through pre-set definitions of churches.

The downside of abandoning religion

is that secularists suffer tremendously

 – always dissatisfied – never able to fill their soul’s God-hole.

To dissolve suffering due to dissatisfaction

with who we are and where we are

we are forced to give up some basic assumptions:

that we can have it all, get it all together

have lasting security, all pleasure and no pain.

In spite of these assumptions

or perhaps because of them

things fall apart.

Crucifixion is symbolic in its universal sense 

of destruction – that is an inevitable part

of evolution unfolding and necessary

for the birth of new life.

Secular people need to embrace poverty like Francis of Assisi:

“Blessed poverty even in this life

gives to souls who love her

the ability to fly to heaven.

Poverty guards the armor of true humility and charity.” 

Even Karl Marx was an anti-materialist 

when he wrote (well before intelligent phones):

“All our technological progress results in 

endowing material things with intellectual life

and stunts human development by materialism.”

Eastern religions share this anti-materialism

but their solution to the suffering caused 

is to desire less

whereas in western religions the solution is

to desire more – desire God –

until you reach God you have not desired enough.

But Christian theology to be relevant must gain a foothold 

in the new science that is replacing spirituality

for so many in Generations X to Z.

We need to see Spirit behind scientific revolution –

Spirit had to, thru Reason, free the Spirit 

trapped in the mythology of a distant heaven

and so break the chains

of the oppressed here on Earth.

Thomas Aquinas, a Dominican who dominated

Christian thought for centuries

was no Platonic contemplative

in love with incorporeal essences

but a Christian who contemplated the divine light

in every created thing here and now.

Heaven is NOW. In YOU.

Fully realizing that you are Spirit/divine

only happens if your Higher Self

takes compassionate action

letting Spirit into your whole life.

Otherwise, you stunt your development

if your Higher Self exists

only in the ivory tower of your intellect 

and never in your emotions, senses and body.

The laws of our mind, emotions and body

are one with the laws of the 

universe, galaxy and planet

that birthed us as its children.

Spirit driving science and evolution

gives us a new Christian cosmology.

GOD, THE SEED OF LOVE WITHIN ALL

A complete mythology serves us in four ways:

metaphysical/mystical, cosmological,

social and psychological.

In Christian mythology, God the Great Mystery 

leads us into 

paradox, darkness, never-ceasing journeys of inner growth.

Simplistic religion without mystery

causes people to leave religion.

Certainty, not doubt, is the opposite of faith.

Seeds need darkness to germinate 

and darkness makes life reach its full potential:

injustice causes us to strive for justice.

As a chaplain in World War One

Paul Tillich saw first-hand

the satanic impulses

unleashed by secular culture.

Demonic injustice was the seed that germinated

Tillich’s method of correlating scripture and reality 

in his systematic theology.

To receive the seed of God’s Word

the soil must be loose not hard-packed.

If we are too opinionated, too sure

we have the whole truth and nothing but the truth

too settled and comfortable, 

the seed falls on shallow ground

and ironically cannot get in.

In process theology, God is the seed

buried in the universe

who participates in All from within

rather than creating from without.

Jesus changed the world by working within

by changing hearts, not by political action.

His big revolution was including the poor

in the kingdom/queendom/kindom of God

and pointing out the corrupting influence

of wealth and power and how hard it is

to thread a camel through the eye of a needle.

Jesus made authentic subjectivity 

the foundation of truth when he said

“I am the Truth.”

Truth is a person, not an abstract concept.

Bernard Lonergan, the great Canadian theologian 

of authentic subjectivity

first exhausted himself 

in writing technical theology

but later immersed himself

in love and mysticism

and the eroticism of the Song of Songs.

Lonergan wrote that 

self-transcendence happens through being-in-love:

“Love is the first principle from which flows one’s

desires and fears

joy and sorrows

decisions and deeds.” 

Karl Rahner wrote that

his greatest religious experience was immersion 

in the incomprehensibility of God 

in daily life and ordinary things

not in prayer and meditation.

True religion is seeing God 

in commonplace things

like Francis of Assisi in his

Sermon to the Birds:

“My little bird sisters

you owe much to your Creator

who you must always praise 

with your song

because God has given you

the freedom to fly

anywhere.”

THE MARRIAGE OF HEAVEN AND HELL

For Carl Jung, consciousness and archetypes

underlie all religion –

religious symbols are a response 

to power centers in the collective unconscious.

Jesus deserves the claim

of universal salvific significance

because he is the archetype

the paradigm, the living parable 

of humanity, of God’s love for us

the human face of God’s mysterious care.

And for Jesus, no amount of 

learning, authority, tradition, or sacredness

was immune to his challenges.

Even fundamental assumptions and values

like obedience to the Law

could be questioned and changed.

Catholic and Orthodox priests

made the Great Indwelling of the Holy Spirit

depend on membership and sacraments

and Protestant clergy made Spirit

depend on personal decisions.

Both tried to control

the Uncontrollable.

Transformation happens in ‘liminal space’

when we are in-between stages of 

life, relationships, faith

when we are not in control –

transformation does not happen in our comfort zone.

William Blake, Chuang Tzu, and Zen

knew that vision and imagination 

are necessary to counter

a world of rationality – 

both reason and imagination are needed 

for the marriage of heaven and hell.

According to Michel Foucault 

the 18th to 20th century scientific Enlightenment 

resulted in people becoming

“objects of information” 

rather than “subjects of communication”

that is, persons became “its” with no 

depth, intentionality, or personhood.

The spiritual void

in a culture of “its”

intensifies anxiety over 

death, guilt, and meaninglessness –

all “existential threats of non-being.”

Pleasure and pain are inevitable

components of bodily existence.

Happiness is not all pleasure and no pain

but the ability to handle pain

and, when necessary, delay pleasure 

preventing denial, blame, scapegoating and addiction.

All major religions

transform suffering into 

deep connection to salvation. 

Many great religious figures suffered

for others 

or ascetical purification.

But religion was never just

how to handle suffering –

along with lists of sins

there were lists of virtues.

Christians added three theological virtues:

faith, hope, and love

to Aristotle’s list

of four cardinal virtues

justice, temperance, fortitude, and prudence.

Seven cardinal virtues

counterbalanced seven cardinal sins.

And beyond positively practicing virtues

there is non-elitist “street spirituality:”

seeking out the stranger

the broken, the prisoner

were part and parcel of the biblical prophets

wisdom literature, and saints

down through the ages.

All this is the opposite

of treating persons as 

“its.”

SEEING CLEARLY

First, learn to pray.

Love must be primary in prayer

and God must be loved for God’s own Self.

We need to form a ‘cloud of forgetting’

between us and all things

to block distractions.

The word ‘penance’

has ironically been corrupted

by moralistic and individualistic

meanings – the original meaning was

‘turning away from the world-trance’

so you could see clearly.

All Seers engaged in this life

of penance – clear-seeing.

John of the Cross advocated 

carrying in your heart

an image of Christ

crucified

clearing away the confusion

and fog of living.

Then you can see that 

Planet Earth is in the middle 

of a Calvary-disintegration

thousands of species extinguished

our lungs, the rainforests

destroyed by the pandemic 

of greed and nuclear weapons 

threatening annihilation of everything.

Rather than seeing these facts

we anaesthetize the pain

with addiction:

to computer games, binge-watching, porn.

If there are no names already written in Heaven

no grace, then I have to make my name everyday 

“Its all about the money” 

and I have to out-compete the seven billion 

other dogs gobbling up other dogs.

And so, I anaesthetize, I enter the world- trance.

What is needed is

a return to Nature.

Identifying my self with the universe

is not romanticism or sentimental

it is essential

to Christian mysticism

the salvation of the planet

you cannot discover your True Self

without discovering you are One

with Nature.

But scientists don’t want mysticism –

symbols and emotion bother them because 

– although they are a fact

with undeniably immense impact –

they cannot be precisely 

defined or measured.

New religions are powerless

unless full of the sacred life-force of Eros

which creates powerful

visions – Jesus’ preaching

is full of Eros –

both exciting and disturbing.

The first letter to Timothy

witnesses the Church’s transition 

from a charismatic, democratic movement

into an institution

ruled by a hierarchy.

To get back to the Original Church

we must return to mysticism:

loving God, others, and our True Self

embedded in Nature.

We need to return to nature-mysticism

to grace, names already written in Nature

to see clearly

God in all things

and save our Mother

Earth.

THE PRIMACY OF CHRIST

The Cosmic Christ is the blueprint

and raison d’être for the Creation.

The First Incarnation was at the Big Bang

when the Cosmic Christ became incarnate 

in the universe.

The Second Incarnation was when 

the Son of God became incarnate 

in Jesus of Nazareth.

Paul, Origen, Bonaventure, and Duns Scotus

testify to this.

In Christo-genesis

which is larger than evolution

the dynamism of the Church’s life 

and the life of the Christian individual

are meant to lead evolution 

to a new level of cosmic life.

As individuals we are meant to progress

from Egocentric basal, genital, gut chakras 1,2, 3:

food, sex, power

to Ethnocentric heart and throat chakras 4 and 5:

authentic relationships and communication

to World-centric mind and soul chakras 6 and 7:

psychological and spiritual fecundity.

As civilizations we are meant to progress

from Premodernity – the great Chain of Being

to Modernity – the differentiation of Science, Culture, and Religion

to Postmodernity – integration of the Big Three.

But the System constantly teaches 

the Calculating Mind

and alas we are only ever momentarily in

the Contemplative Mind

taught by the Spirit.

The System can thwart the progression 

of the Spirit-filled life:

from finding the sacred in one place

to finding the sacred – the Gate of Heaven –

everywhere – so everything is sacred.

Dualistic, either/or, calculating thinking

has blessed us

with scientific and technological revolutions

but can’t access eternal things.

Dualism is not the Tree of Life

it is the Tree of This or That.

Fearlessness and clairvoyance (clear-seeing)

are our fundamental nature 

as images of God

we can see that

the Rational Mind cannot grasp 

what the Religious Mind can.

Heidegger appealed to conscience 

for authentic living

but Macquarrie critiqued conscience 

as impotent

using Paul and Luther’s

bondage of the will.

Rationality cannot grasp

that God loves us

even when we don’t love God.

The devil tries to make us believe

our sins are too great for God

but God constantly leads us 

to internal expanded awareness

of Infinite Mercy.

Constant Love 

never consumes or absorbs us.

This Higher Love lives within us

and our True Self marinates in it.

Discovering this gives us power

to embrace the world

and our Total Self:

our prodigal self (the wayward son)

our self-righteous self (the older brother)

and our merciful self (the father).

Constant Love teaches us to embrace 

God, our Total Self, and the world

that is becoming Christ

who is greater than evolution

and its core, center, and raison d’être. 

ONLY IN GOD DOES EVERYTHING BELONG

Only in God

does everything belong:

the good and the bad –

all other systems exclude

contaminating elements

for ideological purity.

Both communism and capitalism 

believe in a future paradise/utopia

in which there is no shadow

which makes them ironically open 

to every moral infestation/corruption.

Only by abiding 

in God’s unconditional love

do we find the safety and freedom to be 

who we really are (our True Self)

all that we are (good and bad)

more than we are (saints)

and less than we are (sinners).

People believe 

if they find their True Self

all problems will be solved.

However, this narcissism

ignores social/cultural dimensions

necessary for transformation of civilization. 

Sorry, evangelicals:

converting individuals 

does not convert society

does not create the kingdom/queendom of God

the Beloved Community.

Ego intuits Spirit 

as Higher Self, Soul

Archetype, Enneagramtype

Inner Voice, Witness

Universal Mind, Pure Awareness

Transcendental Consciousness, Gnosticism

but this leaves out 

the We of culture

the It of politics.

Christology must be seen

thru eyes of victims’ oppression

not thru magical conceptions

of victors’ redemption.

When scripture is seen

literally/historically

not spiritually/symbolically

the Perennial Philosophy

mysticism……is lost

which is what the world 

needs most.

We must learn to live with relativity 

of all human ideas

all theological/scientific dogma.

The future is open-ended and inter-connected:

the freedom to flow and connect

are the new survival skills

in this twenty-first of all centuries.

SELF-KNOWLEDGE

Life’s central task

is consciously knowing

what we already unconsciously know

who we already are:

our True Self.

We already have 

everything we need

our only need

is self-discovery

not self-improvement.

THE UNION OF HEAVEN AND EARTH

“Heaven and earth will pass away”

as separate states.

Teilhard helps people 

be in the world

to which they necessarily belong.

He overcame the Church’s contempt

for the world

when he said “Love is 

the fundamental engine

of evolution.”

The litmus test for true vision:

to see the world as a Temple

and your enemies as sacred and beloved.

In the naked now

the best way to intimacy with God

is immediate, unmediated living

in the present, which is a present, a gift.

Living in non-defended, nondual presence

connects you to Real Presence.

The Quantum Theologian’s question is not 

our love for God

but God’s Love for us.

How is it

that from total otherness

comes our ultimate meaning? 

Eastern religion emphasized

the search for spiritual guides,

enlightenment, the True Self.

But western religion buried for centuries

spiritual searching under dogma,

obedience, and no questioning.

All the answers to questions you never asked

are in the Catechism – just read it!

Still, there were rays of pure light:

Catherine of Siena’s Dialogue

offered a systematic process 

for knowing God 

within you 

beginning and ending 

with humility.

If by God’s grace you have

Inner and Outer Authority

like Catherine

you avoid being both 

rebel or conformist.

God and nirvana 

are living realities

beyond all concepts

so Buddhists never talk about nirvana

they merely practice

mindfulness in all things

and so get intimate 

with the Buddha.

This gives a new vision 

for western religion:

include experience/practice/community

not just believing/behaving/belonging.

Heidegger’s Being and Time

was too individualistic. There is no community

but Being-Itself constantly overcomes non-being 

within it

and unceasingly creates

new things:

In intimate communion with Christ

there is always a New Creation.

The Internet as a new creation

and a convergence of Teilhard’s noosphere

could be the servant of global communion

not the conveyor belt

of global fragmentation/anarchy.

What the world needs now is

Bonaventure’s vision 

that predated Teilhard:

a dynamic universe

oriented towards union

with God and human

that finds fulfilment

in Christ.