THE BIRTH OF TRANSCENDENTALISM

The big problem for Christianity today:

it has its roots in a first-axial-period consciousness

(500-300 BC when the great world religions formed

including Judaism, Christianity’s precursor)

and Christianity’s cosmology is outdated and irrelevant

according to many postmodernists.

 

Therefore, you sometimes have to use apologetics

(Christian philosophy) to open peoples’ minds

before you can be kerygmatic

(proclaim Christ to them).

 

Ascending religionists (working their way up to God

through more and more perfect virtue)

and descending religionists (working their way down to God

through greater and greater humility)

try to convert each other

but their salvation truly lies in their unity not division

both morals and mysticism are needed.

 

Fifty years before Pentecostalism birthed

in the 1850s, liberal Protestantism birthed

experiential American Transcendentalism with its love of

nature/poetry/spiritual solitude/mysticism

and liberal Protestantism rejected

the spiritual ennui of organized religion/church.

 

The Transcendentalists (Emerson/Thoreau/Whitman/Melville)

urged self-transcendence, a magnificent gift

but one always limited by the realities of life –

transcendence shows us the possibilities

but personal and social limitations

restrict our ability to fulfill the possibilities.

 

But exposing our limitations/mortality/hidden wounds to God

allows us to experience in our shame and brokenness

the unconditional love of the only One

the only truly Transcendent One.

 

Two tenets of Wisdom:

There is a God

You are not God.

 

GOD/FREEDOM/ADDICTION/PAIN

Without God you have no foundational significance

no unshakeable experience

and you get into needing constant self-validation/

self-proving: everyone becomes your competitor

and you are lost in fragmentary/fleeting experiences

that signify nothing.

 

Values highly prized by society: freedom/prosperity

come from God, but without God they become warped

into licence (no morals)/money-addiction –

the values were originally exceedingly good

but need to be rooted in their Divine Source.

 

The disempowerment/apathy/enslavement

caused by patriarchal institutions may be responsible

for all the addictions in our society

that give us the temporary illusion

of escaping our captivity.

 

If you are never fully in the Now where God is

you will never feel full and fulfilled

you will always grasp for more

and become a control freak/addict.

 

The enemy is us and the friend is us –

the more we can befriend ourselves

the more we can admit that we mistakenly think

that the way to get happy

is to blame someone else, even God.

 

Does God chastise us/cause our suffering?

I don’t know but Augustine thought so:

“I exceeded all the boundaries of Your law

and I did not escape your chastisement –

sin has its consequences.

But you were always with me, mercilessly punishing me

in order to lead me to the true delight

that is only found in You –

You fashion pain to be a lesson

You strike to heal.”

 

Is thinking that God punishes us out of love

a warped view of God?

I don’t know, but I think so.

WHAT CONTEMPLATIVES KNOW

God is real, unlike the mythical gods

who have no existence at all.

But God is no body and no soul

God is the life of the soul

which is the life of the body –

God is the Life of lives.

 

Until the 1960s, people were taught meditation

as an exercise of the rational mind

drawing upon the three powers of the soul:

memory/understanding (reason)/will.

There was no training in contemplation –

the experience of the living God in silence.

 

The contemplative person eventually realizes

s/he no longer knows what God is

because God is not a thing but a Thou

who constantly says “I AM”

which allows me to constantly say “I am, too!”

God makes me real.

 

All the contemplative knows is: God is Love –

the core energy of evolution and its goal.

Love-energy is the most universal/tremendous/

mysterious of all cosmic forces –

“The physical structure of the universe is love” –

Teilhard de Chardin

 

But what gets in the way of love is anxiety –

“Anxiety is the greatest evil that can befall a soul, except sin” –

Saint Francis de Sales

 

To combat anxiety we need to stay focused on God

particularly the Incarnate God, the Christ

who shows us “Perfect love casts out fear” (I John 4:18).

Indeed, the hymn in Colossians 1: 15-20 makes Christ’s divinity

as great or greater than the prologue of John’s Gospel

(John 1: 1-18) which declares that

Jesus is not only God

as the Cosmic Christ

He created the whole cosmos

and is its goal: The Beginning and the End –

the Alpha and the Omega.

 

 

STATES OF CONSCIOUSNESS/UNITY/LOVE

Brother Teasdale, a monk mentored by Bede Griffiths

had a vision that nondualism would create

a Christian Renaissance.

 

Beyond that, Ken Wilber believed

the great Wisdom Traditions: Christian Mysticism/

Vedanta Hinduism/Vajrayana Buddhism/

Jewish Kabbalah/Islamic Sufism could be united

in seeing the three ordinary states of consciousness

waking/dreaming/deep sleep

as treasure troves of spiritual awakening

if we learned how to utilize these common states.

 

Beyond even that, unity could go beyond this world

to what Anthony Burgess refers to as “exoChristianity” –

assuming there are trillions of Earth-like planets

outside our solar system and assuming

there would be intelligent life on many of these “exoplanets”

which would be fulfilled in unique incarnations

of the Cosmic Christ, then the primacy/significance of Christ

would be raised to a new level.

 

Radical amazement at all this results in contemplation

which catches us up in the Love of the Creator

who lavishes love in us/on us/around us/as us.

 

By its very nature, Divine Love begets

institutions like marriage and churches which are ordained

toward the embodiment and spreading of Love

in procreation and spiritual education of children

who are the ultimate crown

of any healthy institution.

 

The Love of God is in life-giving individuals and couples

and points towards eternal life as the whole coin

of which death is just a small part – there is physical dying

but no eternal death – everything and everyone is energy

that goes through multiple states: life/death/rebirth

and can never be destroyed.

 

 

SOLVING THE HUMAN DILEMMA

Henri Nouwen holds the mystical path

devotion to God

to be central to the life of the heart.

When morality gets too much attention

it subverts the priority of the mystical.

 

In any case, true morality flows out of oneness

the Law of Karma rules:

“You cannot do good or evil to your self

without doing the same for your neighbors”

– Catherine of Siena

 

To the extent we can look at our self

clearly/compassionately, we can confidently/fearlessly

look into someone else’s eyes – and into their soul

since eyes are the mirrors of the soul.

 

For Teilhard de Chardin love is not

an epi-phenomenon – something humans can acquire

rather it is what we constantly bathe in

something closer to us than our breath

which includes agape/eros/philia (brotherly/sisterly love)

and undergirds/supports the rise of consciousness –

deepening love and rising consciousness go together.

 

Similar to Teilhard, theologian John Macquarrie

illumines the human condition

by his main theme of self-transcendence

which simultaneously opens us to God the Infinite

while recognizing our essential finitude.

 

We humans are always a problem to ourselves

because we are finite yet longing for infinity –

longing for the Godhead, for Infinite Love

the living God beyond our images/idols of God.

 

This is where we need faith –

because according to Simone Weil

“Faith is the ability to hold creative tension

between paradoxes that are irresolvable

such as being finite but longing for infinity.”

 

Faith in God is the solution

to the otherwise unsolvable human dilemma.

COMMITMENT/FREEDOM/MERCY

Wholeness and liberation not perfection and control

are the goals of authentic human spiritual development.

 

Individuals/societies that affirm

existentialist autonomy from God

think they are supporting life/hope/

freedom from sin/guilt

but they really move people

toward death and destruction.

 

The supposed freedom of casual sex

is not love, which requires commitment –

true freedom involves committing yourself to lifelong love –

conjugal love in marriage involves the good

of the whole person – it enriches their body/mind

expresses the unique friendship of spouses

and opens them to the healing and grace of God.

Without commitment you remain not in love

but in the prison of your own ego.

 

God draws humans to each other and to God

in hidden/subtle/wonderful ways.

The supposedly good self and bad shadow

are not opposites – just as the self/ego

can have destructive attitudes

so the shadow can have good qualities –

moral instincts and creative impulses.

 

Thomas Merton, the great rescuer of contemplation

and mysticism, constantly wrestled with his shadow

but ultimately found it liberating

to realize his whole life was one

of paradox and self-contradiction

and that, although this caused constant insecurity

it was his greatest security

for it was the sign of God’s mercy

and the only way God could deal with someone

so complicated and confused

as he found himself to be.

 

God loves and liberates the whole person

shadow and all.

 

 

 

“I AM” IS GREATER THAN “AI”

The small ego – the things we identify with –

our education/work/marital status/wealth –

our possessions can possess us

and hand the reins to EGO (Edging God Out):

our attachment to our self-image instead of to God.

The small ego is a necessary part, but not the whole

of who we are, and breaking free of it into the whole

liberates us from just being a part.

 

Even the small ‘I,’ the ego, cannot love

because it is always in one of four small ‘c’ modes:

calculation/control/competition/comparison.

Comparison with others = judging = anti-love.

 

To end the violence all around us

we first need to end the violence within us –

technology will not save us but “I AM” can

and meditation – listening to silence – the language of God

within us and around us – can help.

 

Quantum theology believes:

  1. the ‘shadow’ is a real and powerful dimension of all life
  2. the shadow cannot be eradicated
  3. the more we try to eradicate it, the more power we give it
  4. the shadow is a powerful force for creativity if we integrate it.

 

Because our shadow and God wrestle within us

most people relate to the sacred

with a sense of ambivalence – a mixture of

trust/antitrust/approach/avoidance.

 

But there is no need to be afraid –

the Godhead is a Goodhead.

In fact, it’s all good – Teilhard de Chardin saw that

even technology can provide a ground for religious development –

something that, rather than destroying us

with AI like CHATGPT

technology could take us to a higher level

of consciousness and union in love –

telescopes let us see into the past

and just how great/good/glorious God is

and always has been

and always will be.

GOD LOVES YOUR SHADOW

Trying to find absolute rights and wrongs is a trick

we play on ourselves to feel secure and comfortable

but it is far more daring to keep your heart open

and not make anyone the ‘enemy’

not even your shadow.

 

Teresa of Avila’s Interior Castle says the soul

is a mansion of many rooms, but there is a room

in which we should always dwell – self-knowledge –

coming to consciousness of the dark side

of one’s personality is, according to Fr. Thomas Keating

the ‘sine qua non’ – the ‘essential condition’ for

psychological/spiritual growth/humility/wholeness/holiness.

 

Our shadow only becomes hostile

when ignored or misunderstood –

like any human being you have to get along with –

often you have to give in/resist/show love.

 

Holy men and women have unconsciously written whole books

claiming it was all dictated to them by Jesus/Mary/the Holy Spirit

but John of the Cross would be sceptical about this

and Fatima/Medjugorje/end-of-the-world predictions.

 

Kick at the darkness/the shadow not out of illusion

not out of triumphalism, but out of grace –

kick at the darkness because it is ubiquitous

but it is not sovereign – it will not have the final word.

 

God’s way of being just is to show mercy/unconditional love

to those who were loved conditionally

and therefore repressed the ‘unacceptable’ parts of themselves

and so developed a shadow.

God loves all of us, even our shadows

and this formed the basis for Karl Barth’s belief

that we can at least hope for

the salvation of all souls.

 

God is patient with us

not wanting anyone to perish (2 Peter 3:9).

 

 

 

LOVE’S PROPER DISTRIBUTION

 

The Resurrection is about the Cosmic Christ

but the historical Jesus is both

a historical door to God and an Ultimate Door.

Jesus shows us how to open the door to God’s Providence

working in every moment – whether we receive honor or contempt –

to the devout both are useful for edification.

 

Matthew is the only gospel that uses Final Judgement

as a way of dramatizing the teachings of Jesus –

no other gospel has the teaching of the sheep –

eternally blessed for reaching out to the poor –

and the goats – damned forever for shutting the poor out.

Still, justice-seeking is constitutive of every gospel –

justice is never an add-on/afterthought.

 

Discipleship involves both putting on

the Mind of Christ and working to spread

the Beloved Community/Church/Kindom of God

in the world – to be people of prayer

and to humanize our impersonal society.

 

“Lovers in a Dangerous Time”

by Canadian folk legend Bruce Cockburn (Co-burn)

is a prophetic song in naming our times

as dark and death-dealing

and naming love as the only way

to “kick at the darkness until it bleeds daylight.”

 

Justice needs to be fueled by love and prayer

for our enemies, otherwise, as Gandhi said

“you replace one pack of wolves with your own pack.”

Justice needs its Source

in the inexhaustible energy of God

or it will burn out in anger/frustration/exhaustion –

you need a strong spiritual life to confront the powers that be

and to be a well-balanced/effective justice-warrior.

 

So, Psalm 46:10, “Be still and know that I am God”

can be used to draw yourself

and your comrades/compatriots/conspirators

into a contemplative state of mind

and fight with renewed energy for the justice of God

which is “the proper distribution of love

throughout society” – Reinhold Niebuhr

THE EROTIC UNIVERSE

In early Christianity, theology and prayer

were never divorced. Evagrius of Pontus (345-399 CE):

“The theologian is the one who prays

and the one who prays is a theologian.”

 

Later on, Thomas à Kempis wrote in The Imitation of Christ

“If you look at Creation, the Creator

withdraws his gaze from you.”

So, Christians have had an anti-Creation/

anti-body/anti-sexuality spirituality

which is ironically contrary to the Creation-centered

spirituality of the Bible.

 

But the theory of evolution changed all that –

evolution does not degrade humans

it shows us we are an integral part

of a vast web of earthly relationships.

But science only tells us ‘how’ we got here –

we need religion to tell us ‘why’ we are here – our purpose.

 

The idea of Christian cosmology

is in the Greek Fathers of the Church

particularly Irenaeus, who wrote that, in Christ,

the universe finds its meaning and goal.

 

The Uni-Verse, the One Verse, the One Poem

is thoroughly relational/communal/erotic –

wanting union even at the molecular level –

‘gravity’ is ‘mutual attraction between bodies’ – ‘eroticism’ –

its all part of the love that makes the Universe go round –

to ‘be’ is to ‘be with’ – the ‘we’ always precedes the ‘I’

just as the sexual union of a man and woman precedes children –

no one can say “I did it all on my own”

or “I did it my way – alone.”

 

Mantras are not words that mediate rational meaning –

they are vehicles that carry the spirit to one’s depths

and give us solitude to make us ‘uselessly present’ to God

which connects us to love in our depths

which connects us to others –

solitude is thus the erotic foundation

upon which community is built –

the purpose of life is the same as the purpose

of the Universe – to make love.