Pierre Teilhard de Chardin’s notion of “cosmic personalization” means that the entire cosmos is headed towards wholeness, complexification, consciousness, andlove.
In 1961 at a General Assembly of the World Council of Churches, James Sittler, a Lutheran theologian, reminded the gathering that, according to Colossians 1:15-17, the Cosmic Christ is the foundation of all things and all things are united in the Cosmic Christ. If this is true, Christians have nothing to fearfrom other religions, philosophy and modern sciencesince all these things are “in Christ” whether they acknowledge it or not. In fact, the values of materialistic scientists and philosophers such as the search for truth,could be a preparation for the acceptance of the gospel.
Since all institutions are relative and provisional, including churches, synagogues, mosques and temples, we must put our hope in the living God who alone can fulfill history. We must hope in God, not any religious institution.
The reason I am not an atheist: that the universe exists at all, that it obeys laws, that out of those laws come galaxies, stars and planets, that on one planet life and consciousness has evolved (and probably on many others), are all one wonder after another. It requires more gullibility to believe this all just happened by accident than to believe there is a Supreme Omnipotent Intelligence behind it all. Faith in God is not irrational at all.
Contemplation does not free you from conflict, anguish and doubt. Rather it creates serious questions about the whole status quo of everyday injustices we constantly see all around us and accept as if they were unquestionable dogmas. True contemplation leads one to social justice which is the proper distribution of love throughout society.
The Body of Christ is not bound to any one race, nation, tradition, culture or theology but can learn from them all new ways of expressing the truth of the message of Jesus the Christ. Churches can enrich, and be enriched by, many different cultures.