Catholicism – Intelligent Christian Spirituality

HOW RELIGIONS CAN LIVE IN PEACE

If we want world peace, it is becoming increasingly crucial that Christianity and Islam get along. However, how can any religions get along? Religion, by its very nature, tends to take things to the limit, to globalize its beliefs and absolutize its truths. If my truth is absolutely true, your different truth must not be true.

This attitude generates conflict not only between religions, but also within religions. For example, Sunnis and Shiites have a long history of conflict in Islam, as do Protestants and Catholics in Christianity.

One attempt to solve this dilemma is the annual World Day of Prayer wherein the major Christian denominations try to pray together. Another effort is World Religion Day, usually in mid-January, in which the major religions get together and speak their truth about peace.

However, these approaches, while salutary, do not address the basic problem of how to handle conflicting truth claims. On the one hand, the Koran tells us that Islam is the true faith, Buddhism maintains the Buddha taught the true path, Christianity claims the absolute truth is Jesus Christ is Lord, and Hinduism asserts that Lord Krishna was divine.

On the other hand, every world religion also teaches wisdom, compassion, prayer, fasting, taking care of the needy, and avoiding evil. Given this, no one can say that every major religion is all wrong or all evil. All of them have at least some truth or goodness in them. So, how do we reconcile all this? There are four basic approaches to truth.

The first approach is that all religions are equally true and valid. However, this choice has to be rejected when you compare say rabbinic Judaism to Aztec religion with its human sacrifices in order to keep the sun-god rising, or when you compare say Voodoo cults with the sublime theology of Thomas Aquinas.

The second approach is that no religions are true. This is the stance of the atheist or the person who cannot reconcile all the competing assertions of absolute truth, and therefore decides that all religion must be nonsense.

However, this choice is not very satisfying either. Religion expresses the deepest insights of the human heart. To say there is no truth in any religion is to leave humanity in a truly hopeless situation.

The third approach is black and white religious truth. This is the attitude of “we are saints, you are sinners,” “we have all the answers, you don’t have any,” “only Catholics will be in heaven” or conversely “all Catholics are going to hell.”

This approach, when taken to its limit can result in self-righteousness and endless division, hatred, and war between religions and within them. Truth as black and white eventually disintegrates when you start to notice the shortcomings and sin in your own community and the virtue in others.

The fourth approach is degrees of truth. This choice has as its basic premise that there is truth in all the major religions, but some religions are truer than others.

This choice forces you to really study and weigh where you can honestly find the most truth, rather than just accepting or rejecting everything wholesale. This approach also allows you to be completely committed to your own tradition while at the same time being open to whatever degree of truth you find in other traditions. In fact, everyone could enrich their own tradition with the truths they found in other traditions.

Catholics could learn a lot about humble service and justice from the Salvation Army, peacemaking and community from Mennonites, preaching and Bible study from Baptists, and joyous worship from Pentecostals. Protestants could learn from Catholics about the riches of the sacraments, contemplative prayer, the saints, and church history.

Christians in general could learn from non-Christians: love of God’s law from Jews, detachment from Buddhists, a spirit of poverty from Hindus, and zeal for God from Muslims. These traditions could similarly learn a lot about forgiveness from Christians.

An objection from evangelical Christians might be “If we admit there is truth in all the major religions, why reach out to them with the good news of Jesus Christ?” The answer is simply that, if you believe Christianity to be truer than other religions, you will want to reach out to them with your greater truth. In the process you might learn why they believe they have the greater truth, and so understand each other better. This can only be good.

In a degrees of truth approach, every person is given the human right of freedom of religion and is free to believe that their religious tradition is truer than other traditions without absolutizing their tradition as the one and only truth.

“All religions are true” has great tolerance, but no commitment; “no religions are true” has no religious commitment or tolerance; “black and white religious truth” has commitment but no tolerance; only the “degrees of truth” approach has both the religious commitment and religious tolerance which together can lead to world peace.

Bruce Tallman is a spiritual director and religious educator of adults. btallman@rogers.com

HOW TO APPROACH THE BIBLE INTELLIGENTLY

There are two basic approaches to Bible reading: faithful and unfaithful. The faithful approach, as Augustine wrote, is “faith seeking understanding;” the unfaithful approach seeks to tear down faith.

The fact is that truth is interactive between the text and the reader. If no one ever read the Bible, it would become a museum piece that people looked at but never picked up. On the other hand, if people read everything in it literally it would seem absurd: talking snakes, rivers clapping hands they don’t have, hills shouting for joy, a great red dragon sweeping a third of the stars from the heavens with his tail.

As Richard Rohr says, the literal approach is important, but it is the least useful approach and misses so much of the deeply meaningful symbolism in the text.

It is important to realize that the Bible is full of different genres: poems, history, wisdom writings, romance stories, gospels, letters, apocalyptic writing. If you took everything as the same genre, it would be like reading the newspaper comics as if they were the same as stories on the front page.

In fact, the Bible is so rich, so packed and varied, you can find anything you want in it. you can find God as a monster who sends poisonous snakes to kill 30,000 Israelites for complaining to Moses when they have no food in the desert; God killing everyone on Earth in a flood; God condemning people to eternal torture in hell. This is the biblical God atheists like Richard Dawkins find.

Or you can find God as a good shepherd taking care of his flock or God as a loving mother nursing her child on her lap. The question is: what did you want to find before you even started reading the Bible? That’s what you will find because it is interactive.

The Protestant Reformation, which started in 1517 with Martin Luther, attacked the authority of the pope and so the Catholic church made the pope infallible, that is, incapable of making erroneous statements. Protestants reacted by making everything in the Bible inerrant, that is, without error. However, Protestants interpret the Bible in many ways, and without realizing it, it is their own interpretation they take as inerrant.

The Bible did not fall out of the sky, it was written over about 1300 years by about 40 human authors who had different personalities, different life experiences, and who were affected by their own culture’s history and understanding of reality. So, they were capable of writing things that, with our greater knowledge, we know were inaccurate.

There are thus two basic mistakes in approaching the Bible: to take everything in it as equally true, as if there are no scientific or historical errors in it, as fundamentalists do, or to take it as just another book and not inspired by God as some Protestants do.

It is challenging to keep the tension between the Bible as both the inspired word of God and as written by fallible human beings. The Bible was meant as a faith and morals text not as a science and history text.

There are no math or physics equations in the Bible, but there is an evolution of peoples’ understanding of God. Things develop from all the laws in the early books, some of which are humanly made, such as not combining two different fabrics in clothing, to prophets who criticize God’s people when they get off track, to Jesus who fulfills both the law and the prophets.

So, when Christians approach the Bible, they need to take Jesus as their hermeneutic, or means of understanding what is written in the Bible. We need to always look at scripture through the wise and compassionate eyes of Jesus who was selective in his use of biblical texts, that is, he considered some texts to be more inspired by God and some as less inspired. He largely ignores the less-inspired parts.

Faithful interpretation of the Bible necessitates a lot of prayer for guidance by God when reading it, as well as the need to listen to faithful Bible scholars who can help us understand what Jesus meant.

If with their help we can discern how Jesus interpreted the scriptures, then we will get the proper interpretation.

Bruce Tallman is a spiritual director and religious educator of adults. btallman@rogers.com

ENLIGHTENMENT IN ALL WORLD RELIGIONS

“The enlightenment you seek in other religions

has been present in Christianity from the beginning.”

– Richard Rohr

The word “mystical” is often equated to “magical”

in secular/scientific contexts and so easily dismissed

but true mysticism – direct experience of God –

is the essence and starting point of all world religions.

And awe in the face of mystery

is the starting point of science.

Our God is an awesome God

who indwells everything – in the lab and in the temple.

Jesus lived as the spokesperson for Temple and Torah

the all-powerful symbols that the transcendent God

dwells within Israel and orders Israel’s life

the two most central and never-ending Jewish beliefs.

The Second Vatican Council (1962-1965) –

a meeting of 2500 Catholic bishops for four years –

the largest and longest meeting of Church leaders ever –

had only one goal – to carry forward the work

of the Jewish man/God, Jesus the Christ

who came to rescue not judge

to give witness to the Truth

to serve and not be served

to give his life as a ransom for many.

When your little “I am” becomes “We are”

you know instinctively: life is not about you

you are about life. You are here to serve like Jesus:

“I live yet not I, but Christ lives in me”

– St. Paul in Galatians 2:20.

“To dare to do what is right,

to not float about in the realm of possibilities

but to seize what is real and to take action,

this is true freedom.”

– Dietrich Bonhoeffer

and this is the true fulfillment of religion whether

Christianity/Judaism/Islam/Hinduism/Buddhism –

to not be so heavenly bound

you are no earthly good.

If there are no charitable works

there is no enlightenment in any religion whether

Christianity/Judaism/Islam/Hinduism/or Buddhism.

LIVING IN BABYLON

Major structural injustices in which we

live/move/have our being

create haves/have-nots

and are hugely immoral – but most religions

while preaching personal and interpersonal ethics

ignore systemic evil and most believers accept

massive injustice as “the way things are” never asking

“How can individuals be moral in an immoral culture?”

The typical response of Christians living in

our Babylonian culture, in exile, is:

try to be faithful husbands and wives

raise virtuous children who are

compassionate/contemplative/seek justice

and who kick at the darkness till it bleeds daylight.

Catholics adopt Protestant practices:

daily Bible reading/speaking in tongues

and Protestants adopt Catholic practices:

praying the Divine Office and trying out

Benedictine/Franciscan/Ignatian prayer styles

and perhaps this is the Holy Spirit

weaving the entire Church together

so we all may be one

or maybe this is just rearranging

the deck chairs on the Titanic

as long as the structural injustices persist.

Hopefully, the Contemplative Way

will save and transform us:

because sometimes contemplatives

as they are liberated from all addictions/attachments

gain psychic powers/siddhis such as

telepathy and clairvoyance – genuine contemplatives

always hide these super-powers

but maybe they could use them to fight injustice?

In any case, the ultimate secret of the spiritual life:

“ever-present divine awareness” is not hard to attain

for anyone and is impossible to avoid

according to Lao Tzu/Shankara/Paul/Augustine/

Plotinus/and Teresa of Avila because it is always there

and awareness of the divine is the only thing

that makes living in Babylon bearable.

LOVE CONQUERS ANXIETY

There are three main sources of anxiety:

death/meaninglessness/condemnation.

These anxieties do not belong to abnormal psychology/neurosis

because they are existential anxieties –

they belong to existence itself –

a product of being alive as a finite, mortal being.

Christ knew our anxiety, knows our anxiety now.

The Christian imagination has pictured Christ as a Cosmic Joker

for centuries, but thinking of the Joker as

“dancing in the jaws of the dragon”

opens up new meanings of the Cross and discipleship

in a culture of chaos/war/climate change.

We live in chaos, but we are not bereft of dreams –

the Second Vatican Council proclaimed the highest destiny

of humanity is the “sisterhood/brotherhood of all people”

and offered the power of the Church as a champion of this.

Catholicism’s positive view of human nature/

liturgical symbolism/philosophical theology/appreciation of mysticism

has attracted many outstanding converts

from Protestantism/atheism/paganism.

But Thomas Merton took the Church Triumphant

with a grain of salt – he caricatured the popular conception

of saints, which puts holiness for the average person

beyond possibility: “saints are always impeccable/

never tempted/will throw themselves into fire

to avoid even the remotest occasion of sin.”

It is easy for Christians to forget the heart of Christianity

is that we love one another

and “everyone who loves is born of God.” Everyone.

If Christians do not practice love within Christianity

that is, between churches, there is no way

dialogue with non-Christian religions will happen

and without peace between the world’s religions

the sisterhood/brotherhood of all is impossible

and anxiety will never end.

INTERFAITH PANDEMIC LESSONS

INTERFAITH LESSONS FROM A PANDEMIC

In Falling Upward Richard Rohr talks about the “spirituality of subtraction,” the value of letting go. The first half of life is about gaining: an education, job, home, marriage, and children. The second half is about subtraction: the kids move out, we downsize our housing, retire, start to lose our health, friends or spouses die, etc.

In a spirituality of subtraction, we learn four main spiritual values: humility, gratitude, simplicity/poverty and solidarity/community. A number of spiritual leaders from various traditions have noted that a crisis can speed up this process.

Humility. The former Archbishop of Canterbury, Rowan Williams, stated in a talk in our city a year ago, that we all tend to be “cultural snobs,” that is, we think our culture is superior to all others. There may have been famines, wars and plagues throughout history, but this couldn’t possibly happen to us because we are so scientifically superior.

The point was to not get too self-assured. My priest in Winnipeg, Fr. Firmin Michiels, similarly told the congregation “Don’t pray for success, pray for strength when everything falls apart.” This is a frequent theme in every religion. “When people say ‘peace and security,’ then sudden destruction will come upon them” (I Thessalonians 5:3). COVID-19 has subtracted the illusion of our cultural-scientific omnipotence.

Gratitude. Omar Ricci, an imam at the Islamic Center of Southern California, gave a talk titled “Thank God for the coronavirus.” Not that God caused the virus, but we should thank God for this reminder we are not in control and always depend on God. Thank God for this reminder to be grateful for all things, particularly things we take for granted like groceries and good health. Thank God for reminding us life is fragile and “we had best appreciate the miracle of life God has given us.”

A rabbi at Chabad Lubavitch, a Hasidic community in Bozeman, Montana, noted that “Jews have always said that for every breath we take, we should thank God.” In light of the respiratory problems caused by COVID-19, “it’s become very real.”

The Buddhist attitude of gratitude towards any crisis has been summed up in four words by the well-known monk Thich Nhat Hanh “No mud, no lotus.”

Simplicity/Poverty. In Hinduism, the goal at the end of life is to become a “sannyasin,” a holy man or woman who renounces all the trappings of society and chooses to be reduced to nothing but his or her relationship with God.

All this stripping away is mirrored in Christianity in people who take religious vows of poverty, chastity and obedience. Jesus himself emptied and “humbled himself and became obedient to the point of death – even death on a cross” (Philippians 2:8).

The spirituality of subtraction is about emptying the ego of self-centered pride so that God can fill you. In general, a good day for the ego (a day of gain) is a bad day for the soul, and a bad day for the ego (loss) is a good day for the soul. Subtraction is meant by God to edge the ego out, reversing Wayne Dyer’s definition of “ego:” “edging God out.”

Solidarity/Community. Churches are experiencing what they have always given intellectual assent to – that the church is not buildings but the “ecclesia” – the community. They are reaching out online far beyond their normal congregations. Adam Ericksen, a United Church of Christ minister in Milwaukie, Oregon has noted that “the role of the church in this moment is to make sure no one falls through the cracks.”

Beyond churches, mosques and synagogues, God’s work is going on everywhere, in every single person who makes the decision to love their neighbor as themselves: health care and grocery workers and everyone sacrificing themselves in inconvenient self-isolation in order to keep others healthy.

This time of subtraction will hopefully continue to be a time of great spiritual growth.

Bruce Tallman is a London spiritual director, marriage preparation specialist and religious educator of adults. brucetallman.com