REDISCOVERING THE GREAT CHAIN OF BEING

Starting with Copernicus and then Galileo,

heliocentrism – the Sun as the center of things

not the Earth – the new cosmology

totally upset the watermelon cart

displaced God’s immutability/hierarchy/

humans as the center of the universe/

our race as the center of God’s care/

the stable relationship between self/cosmos/God

was completely disrupted.

 

No wonder Alan Watts, who embraced eastern mysticism,

noted that modern culture is peculiar:

every other culture, East and West,

from 6000 years ago to the birth of modern science

believed in the Great Chain of Being.

 

However, we can rediscover this Great Chain

by recognizing our bodies, thru sexual intercourse

have been coming out of each other:

male out of female, female out of male

since day one – the whole human race is one –

one flesh/one body/one blood.

 

And now in addition we recognize

that it took the universe 13.7 billion years

to create YOU – from atoms/molecules/cells/

multicellular organisms/vertebrates/

your thousands of ancestors/to YOU –

YOU are 13.7 billion years old –

think about it – YOU are made of the dust of stars –

stardust – and God chose YOU

before the foundation of the universe.

 

Other scientists further disrupted all things –

besides Darwin, the new physics

changed our view of the cosmos

as dynamic and relational not static.

And new quantum laws incorporated chance

and indeterminism. But chance does not change

the cosmos into a lottery –

it is the way the universe explores

and realizes its potential:

the divinized human being –

YOU filled to the full with GOD.

3 Big Ideas for May 15, 2019

  1. Teilhard de Chardin was a Christian mystic who believed that love and energy are the foundation of the cosmos. This “love-energy” is the source of the universe’s intelligibility and therefore the basis of knowledge. This leads philosophy out of the impasse of making matter the basis of all empirical knowledge. Philosophers have traditionally made love secondary to knowledge – you have to first know something before you can love it. But for lovers of God like Teilhard, love is the source and goal of all knowledge.
  2. Christian martyrs were willing to die for their faith because they believed “all is one” – everything, including life and death, is under the care of God. Now we have arrived at a similar state by the reverse process: we no longer believe there is a God, all is passing away, and therefore all is meaningless. Without God, all is not one, it is zero. The martyr was willing to die for God, but would the secular non-believer be willing to die for zero? This is important when you are speaking truth to power and fighting injustice.
  3. Almost everything wrong with the world has to do with the way the “It” of institutions can be misaligned, out of control, and disconnect with the “I” and the “We.” The personal is destroyed by the impersonal when corporations, governments, and religious institutions become out of touch with the people they are meant to serve, and only serve themselves. The result is exploitation of others for money or sex, and rape of the planet’s resources on which we all depend. Unitive thinking, the idea that all is one, keeps the “It” of hierarchies connected to the common good, the “We.”