Tag: knowledge

THE NEW SCIENCE AND THE DIVINE PLAN

The first theme of The Imitation of Christ by Thomas à Kempis

is dying to self. The second theme is detachment

because attachment to material things

is one of the great impediments to the spiritual life.

 

However, according to Matthew Fox

Meister Eckhart is as different from Thomas à Kempis

as compassion from sentimentalism

as passion from repression

as celebration from asceticism.

 

The new science should cause religious people to celebrate

because “radical amazement,” according to Abraham Heschel

is the primary characteristic of a religious attitude to life.

 

Ponder for a minute what the new science tells us:

the sun emits more energy in the form of light

in one second than all of humanity has consumed

in its whole history – four million tons of energy –

which is thirteen million times

the energy consumption of USA in a year.

 

Non-dual thinkers use knowledge like this

not to “puff up” but to build up/induce awe/transform others

starting with themselves.

They never use knowledge

to shame those who know less or control them –

they use knowledge to help us all

see reality with new eyes.

 

The birth of radical awe is good timing

because along with our new scientific/technical knowledge

comes awesome power

and so greater wisdom is absolutely necessary.

 

Humility/wisdom/compassion are needed

when it comes to science and technology

because humility/wisdom/compassion

are the only things that give us new eyes

to see the Holy Spirit/the Divine Knowledge/the Divine Plan

and according to Oscar Romero

“There are many things that can only be seen

through eyes that have cried.”

 

 

TEST EVERY SPIRIT

“Beloved, do not believe every spirit

but test the spirits to see

if they are from God” – I John 4:11

There are many visionaries/prophets in the world today

but we must discern the rind from the fruit.

Meister Eckhart is no Gnostic

but he emphasized transcendent/ineffable knowing

which the 21st century mind cannot grasp

since it believes all knowledge can be rationally analyzed

or if not, the knowledge-object does not exist.

But God transcends human rationality –

“My thoughts are not your thoughts

and My ways are not your ways –

as the heavens are higher than the earth

so My ways are higher than your ways

and My thoughts higher than your thoughts” – Isaiah 55:8-9.

Limited 21st century rationality proclaims this god must not exist.

Eckhart was under the influence of mystical Judaism

therefore, the Hasidim (Jewish mystics), show up in his writing –

the Baal Shem Tov said “In remembering lies redemption”

and Eckhart called Christ “The Great Reminder.”

Eckhart reminds us the heart ties together God’s triple-c calling:

communion with God/

community with others/

commission – ministry for others.

Eckhart believed salvation must include social justice

but most traditional salvation theories ignored the obvious:

racism/sexism/slavery/poverty/degradation of Earth –

Protestants overlooked the decimation of indigenous Americans

and Catholics overlooked the poverty of social justice in Latin America.

Recognizing the inner beauty of each human being

is at the heart of being human –

when we judge others we deny their inner beauty/

their beauty never gets a chance to shine/

and we block evolution’s flow

to greater love and consciousness.

 

 

 

3 Big Ideas for May 15, 2019

  1. Teilhard de Chardin was a Christian mystic who believed that love and energy are the foundation of the cosmos. This “love-energy” is the source of the universe’s intelligibility and therefore the basis of knowledge. This leads philosophy out of the impasse of making matter the basis of all empirical knowledge. Philosophers have traditionally made love secondary to knowledge – you have to first know something before you can love it. But for lovers of God like Teilhard, love is the source and goal of all knowledge.
  2. Christian martyrs were willing to die for their faith because they believed “all is one” – everything, including life and death, is under the care of God. Now we have arrived at a similar state by the reverse process: we no longer believe there is a God, all is passing away, and therefore all is meaningless. Without God, all is not one, it is zero. The martyr was willing to die for God, but would the secular non-believer be willing to die for zero? This is important when you are speaking truth to power and fighting injustice.
  3. Almost everything wrong with the world has to do with the way the “It” of institutions can be misaligned, out of control, and disconnect with the “I” and the “We.” The personal is destroyed by the impersonal when corporations, governments, and religious institutions become out of touch with the people they are meant to serve, and only serve themselves. The result is exploitation of others for money or sex, and rape of the planet’s resources on which we all depend. Unitive thinking, the idea that all is one, keeps the “It” of hierarchies connected to the common good, the “We.”