ONE COSMIC FAMILY

In Heidegger’s concept of “Being”

God is no concept

no transcendent Creator-God

but Activity in the World

Self-Giving Presence.

All mystics agree

no magical/mythical Being 

totally transcends the world

but Infinite Consciousness 

lives in the world

in community, in peoples’

joys and sorrows.

Augustine sees

the wicked try to flee 

God

who is everywhere –

God the One

who never abandons the wicked

in their sin and sorrow.

Infinite Consciousness

is Being

“I Am” in Church

Beloved Community

born of Spirit, born of humans

Sacrament of Divine Liberation.

Although the anti-Paul 

in Timothy I and II 

wrote women into silence 

in Church

St. Thecla, second century celibate-ascetic 

Church-Leader

was more popular than the Virgin. 

Black-and-White thinking

separating soul (good) from body (bad)

made men uncomfortable

with women’s bodies and sexuality

but feminist theologians see

Wisdom as Co-Creator 

working in female (and male) bodies

creating right relationships.

Womanist theologians see

God and God’s desires

in daily intimacy, daily communion

with God’s Beloved People

the Everlasting Rock of the spiritual life.

Christians and Buddhists

mindlessly practicing rituals 

find little joy 

because human meaning 

is evolution becoming aware of itself,

Infinite Consciousness 

becoming mindful.

Like Hindu and Taoist mystics

scientists now open their eyes

and see the universe for the first time

as a unified web.

Like a spider’s web 

shimmering in the sun after rain

God catches scientists 

in the web of life.

No longer pure observers

scientists now see everything

not as objects or idols

but as icons

of Infinite Consciousness

Brother Sun, Sister Moon 

and all things 

dancing in 

One Cosmic Family.

LOVE YOUR TRUE SELF

RECONCILING ANCIENT RELIGION AND MODERN SELF-HELP 

    All world religions would agree with St. Catherine of Sienna who said “Every evil is founded in self-love.” So how do we put ancient religion together with the modern self-help doctrine that you cannot love others if you don’t love yourself?

    When we are born, we are unitive thinkers: we sense our oneness with everything. However, as we develop we learn the word “no” from our parents trying to curtail our behaviour. We start to separate from our parents and others and develop our own identity. We learn we are a boy or girl and a human being not a dog or cat. Later we learn our race, nationality and everything else that separates us from others.

    Developing a sense of identity or ego is natural, healthy, and necessary to function in the world. However, if you think your ego, what separates you from everything, is all you are, it creates individualism, the source of all our problems. The illusion of separation transforms your ego into your false self, and life becomes every one for himself/herself.  

    Separation from others causes all social problems, and separation from nature is the root of all environmental problems. If you are really separate from others and the planet, what happens to them is not your concern. You can misuse them without any consequences. However, what happens to others and nature does impact us.

    I was pondering why, in indigenous paintings, there are fish, bears, and birds inside peoples’ bodies? Suddenly I got it: indigenous people are unitive thinkers – fish, bears, and birds are part of who they are. They and the environment are one.

    This is the solution to our environmental problems: the earth is us and we are the earth. Until we get that, we will continue to abuse the earth we depend on.

    Jesus was also a unitive thinker. He said “God and I are one,” and what we do to the least among us – people who are starving, naked, or homeless – we do to him.

    He also said the second greatest commandment, after loving God, is to love others as yourself. Perhaps he didn’t mean, as contemporary self-help would have it. “love others by first loving yourself,” but rather “love others because they are yourself.”

    God is everywhere and that includes inside you, in your depths. As Thomas Merton, a Catholic monk, frequently said “When you meet your deepest self you meet God.” 

    God is not only love, God is peace, goodness, wisdom, forgiveness, patience, and kindness, and so are you. Your true essence, your true self, is all these things. In this sense you and God are one. This is what being the “imago dei,” the image of God, means. You are not God, God is greater than you, but you and God are one in spirit. 

    That is why it is good to love your true self, your soul, the self that is love, peace, and goodness. When you love your true self, you are loving God within you, and since God is in everything, you are loving everything through God. When you love all the virtues of your true self, you are doing exactly what others and the earth need: people who love peace, goodness, and love.

    It is necessary to develop an ego, but it is also necessary to transcend the ego and realize that you have a larger, truer self. It is not healthy or wise to just love your ego, your false, illusory self. Loving just your ego is the root of all evil as St. Catherine said. She was thinking of love of the false self; contemporary self-help is presumably thinking of love of the true self, which is the foundation of all good.

    What we need now is a civilization built on love of the true self, the soul, our best self, our “better angels,” not one based on love of ego, our “worst demons.” This would solve many of our problems.

    As another holy woman, Mechthild of Magdeburg said:

“The soul is made of love and must ever strive to return to love. Therefore, it can never find rest or happiness in other things. It must lose itself in love. By its very nature it must seek God, who is love.”

Bruce Tallman is a London spiritual director, marriage coach, and religious educator of adults. www.brucetallman.com. For his weekly reflections on spirituality, see “The Big Picture” at https://brucetallmanblog.wordpress.com