SYNTHESIS

Newton’s mechanistic universe was the harbinger

of Nietzsche’s “death of God” – God was replaced

by the inexorable laws of physics as the means

of explaining things – no need for God anymore.

 

The abandonment of God and religion

is no longer unusual – it is seen as a requirement

of scientific progress and a new humanism

which has affected the arts/literature/history/law

and has left people shaken not stirred.

 

However, the great role for religion

in our postmodern world is to move people

from pre-rationality to rationality to trans-rationality

from child to adolescent to adult spirituality.

 

There have been great religious thinkers

trying to bring about a new synthesis

by including everyone. Rev. Dr. John Macquarrie

put us in touch with traditional wisdom

through Augustine and Aquinas

but also with contemporary great thinkers:

psychologists Freud and Jung

neo-Marxists Bloch and Marcuse

theologians Tillich and Rahner

philosophers Wittgenstein and Sartre.

 

And William McLoughlin outlined five stages

of religious awakening:

  1. doubting the old ideas
  2. seeing institutional malfunction
  3. a new vision of human nature/spirituality/God
  4. new practices/ways of life/being emerging
  5. the transformation of institutions.

 

Universal oneness/we are all one/all connected

was described by the ancient mystics

and now is being discovered anew

by modern physics.

 

Thesis: religion

Anti-thesis: science

Synthesis: religion and science as equals.

 

BUTTERFLIES AND DEATH

Convergent evolution comes from and heads towards

maximum consciousness/Alpha and Omega/the Cosmic Christ.

The human soul that was always there becomes conscious

when human consciousness emerges

from the general groping of Nature towards self-reflection.

We are unique in that we reflect on things.

We are the universe becoming conscious of itself/

reflecting on itself/learning to direct itself

and its unconscious groping processes.

 

The original Greek word for “soul,” “psyche”

literally means “butterfly” because the soul/true self

is elusive/hard to pin down in an exotic butterfly case.

 

Fundamentalists need humility to understand

the Absolute Truth they think they have

only exists in the Mind of God –

humans are always groping/searching for their soul.

 

And arguments for the immortality of the soul

do not alleviate the universal/inescapable/

existential anxiety about death

which cannot be argued away –

fear of death drives humans toward evil

and so “Reasonable people, devoted to rationalism

fail to perceive either the depths of evil

or the depths of the holy.” -Dietrich Bonhoeffer

 

Not overthinking about death

and living in the Now with the Divine Present

alleviates the death-grip of evil:

Breathing in I relax my body

(reduces stress)

Breathing out I smile

(relaxes hundreds of facial muscles)

Dwelling in the Present Moment

(brings happiness here and now)

I know it is a Wonderful Moment

(brings pleasure/peace of mind/spirit/soul).

COSMOS/THEOS/ANTHROPOS

 

Copernicus/Galileo/Newton opened the door

to the new cosmology – there is more to the universe

than Earth as its center, and gravity connects us

not only to Earth but to the stars. It is all one!

 

You can let the ki/chi/energy of the whole universe

flow thru your body

thru deep rhythmical abdominal breathing –

breath is central to all Asian forms of meditation

and in the mythology of some Asian religions

the universe was created

thru the intercourse of the gods.

Similarly, a Christian mystic in the fifth century

named Pseudo-Dionysius believed that

Creation is an outpouring of Divine Ecstasy –

the Big Bang is God’s Orgasm!

 

In the magical/mythical pre-rational religious stage

myths about God are taken literally

for example, God is an angry Old White Man

detached from humans and living far away in the sky.

In the post-rational (but not anti-rational) religious stage

God is Spirit – the unitive Ground of Being

a timeless Presence accessed by unity-consciousness.

These two religious stages were separated

by the renewal/new dawn of reason

in the so-called ‘Enlightenment.’

 

Christians need a new dawn too –

we must no longer stand with Saint Augustine

who separated grace from nature

causing our current environmental crisis

but with Saint Irenaeus who saw everything in this world

as good/a manifestation of God’s grace –

grace is in nature and therefore in human nature!

 

We cannot grow spiritually

if we separate our humanness from spirituality

and we cannot grow in humanness

if we separate out our spirituality –

good anthropology is foundational to good theology

and good theology is foundational to good cosmology.