Teilhard de Chardin’s insight into love-energy as the core energy of evolution – evolution always moves towards creating creatures with a greater capacity for love (from invertebrates to vertebrates to mammals to humans) – this gives a new perspective on the nature of cosmic reality. If everything is internally related by love, nothing is autonomous or independent. For any creature, to “be” is to “be-with” or to “inter-be.” We are all “interbeings.” Everything depends on everything else. For you to exist, you need clouds and rain and seeds and soil and farmers. Whatever we are doing to the Earth we are doing to ourselves. This awareness has to be our new foundation: the Earth is us and we are the Earth.
Any student of comparative mythology knows that, throughout the ancient world, there are common themes of death and resurrection and overcoming our mortality with immortality. Osiris and Mithra and Adonis are supposed to have achieved this. However, in Jesus the Christ, the myths became reality. God entered history and changed it forever.
In God’s plan, the Cosmic Christ, who becomes incarnate as a human being, has universal primacy and universal meaning in human history. He becomes the arrowhead that points us towards our next stage of evolution: to become divinized human beings. Of course, we can only do this if we get our egos out of the way and let God’s Spirit fill us to the brim.
The cornerstone of spirituality is that God, in a plan of sheer goodness, created humans to share in God’s own blessed life. Love is therefore the principal energy in the universe, and the direction of evolution is towards greater wholeness and consciousness, toward greater love.
Contemplation of God is not ecstasy, trance, enthusiasm, or mystic frenzy. These things are not the work of the “deep self.” They are the flooding into consciousness of the dionysian emotions of the “id” from the subconscious. Spiritual practice is also not about accomplishing, winning, or losing. It is about stopping struggling and relaxing with reality, accepting reality as it is, not making it the enemy.
Henri Nouwen is the Kierkegaard of our generation because like Kierkegaard he has taught us Christian existentialism: how to pray while not knowing how to pray, to rest while being restless, to be at peace while being tempted, to feel safe while still being anxious, to be surrounded by light while still in darkness, to love while still doubting.
The more one pursues spirituality in the teachings of world religious leaders like Jesus, Mohammed, Lao Tzu and Buddha, the more one experiences oneness, interconnectedness and less separation.
The new cosmology (the story of the origin and development of the universe and our place in it) that science is showing us: – things develop from matter (big bang, galaxies, planets) to life (plants) to sensitivity (animals) to thought (humans) – demonstrates that the whole universe is heading in a spiritual direction – the whole universe is moving inexorably towards more life and consciousness. This new cosmology can heal the former split between science and religion.Matter intrinsically moves toward spirit. The whole universe is bound for enlightenment!
Contemplation does not kill your pain and anguish. In fact it increases your awareness of the false faith in things that most “normal” people put their trust in: money and possessions. Once you start to grasp the folly of this – the cultural trance or sleepwalking that is the status quo – it increases your grief for the all those who are trapped in it. You shed tears of compassion for your fellow human beings. “Compassion” means “to suffer with.” Contemplation leads to suffering with and for others.