SYNTHESIS

Newton’s mechanistic universe was the harbinger

of Nietzsche’s “death of God” – God was replaced

by the inexorable laws of physics as the means

of explaining things – no need for God anymore.

 

The abandonment of God and religion

is no longer unusual – it is seen as a requirement

of scientific progress and a new humanism

which has affected the arts/literature/history/law

and has left people shaken not stirred.

 

However, the great role for religion

in our postmodern world is to move people

from pre-rationality to rationality to trans-rationality

from child to adolescent to adult spirituality.

 

There have been great religious thinkers

trying to bring about a new synthesis

by including everyone. Rev. Dr. John Macquarrie

put us in touch with traditional wisdom

through Augustine and Aquinas

but also with contemporary great thinkers:

psychologists Freud and Jung

neo-Marxists Bloch and Marcuse

theologians Tillich and Rahner

philosophers Wittgenstein and Sartre.

 

And William McLoughlin outlined five stages

of religious awakening:

  1. doubting the old ideas
  2. seeing institutional malfunction
  3. a new vision of human nature/spirituality/God
  4. new practices/ways of life/being emerging
  5. the transformation of institutions.

 

Universal oneness/we are all one/all connected

was described by the ancient mystics

and now is being discovered anew

by modern physics.

 

Thesis: religion

Anti-thesis: science

Synthesis: religion and science as equals.

 

SOLIDARITY

 The modern-day Apostle Paul Tillich warned

that a culture dominated by religion

stagnates/becomes monolithic uniformity/

loses the dynamism of pluralism/

degenerates morally into legalistic conformity/

ironically loses its inner Spirit.

 

Most nation-states form their solidarity around a religion

but America has always been religiously pluralistic –

therefore, the Founding Fathers

wisely built solidarity not on religion

but on self-evident truths.

 

Humanists are always concerned

that belief in God limits human freedom

and creates apathy to life on Earth.

However, this is misguided thinking:

belief in God does not block freedom and dignity

because God is the Source

of freedom and dignity.

 

Also, believing in our future union with God

does not block our discharging present responsibilities –

God wants us rooted and perfected in God

which provides both stability and motivation to act now.

 

Theism naturally gives birth to the idea of resurrection

and a spiritualized and transcendent view of the self

which humanism completely misses

making humanists ironically unable to really help humans

since real humanness involves divinization –

being filled to overflowing with God and God’s love

so your love flows out to all sentient beings.

 

Mystics always find a God who does not

judge/compare/differentiate/compete – since all these block love.

Our minds are meant to be like God’s:

all-embracing, all-loving receptors and givers.

 

The Apostle John spoke of Jesus as the revelation

of our solidarity with God/ourselves/others on a local scale.

The Apostle Paul spoke of Christ revealing unity on a cosmic scale:

“Through Christ, God was pleased to reconcile all things

to God whether in Heaven or on Earth” (Colossians 1:20)

so that “God may be All in All” (I Corinthians 5:28).