THE CHRIST-MIND OF BUDDHA

The nuclear physicist David Bohm clearly explains

how a “particle view of matter”

harms all the sciences

as well as how we think and live

and therefore harms society and its future.

 

The universe is not a static framework

of separate particles – therefore if Jesu

is the Christ and alive today we need a Christology

that is organic/interrelated/dynamic/cosmic.

 

Buddhists have this with their cosmic lineage

of wonderful/interconnected/universal Buddhas –

when they say they believe in the Buddha

their faith is in this lineage not in the one

historical Buddha – Gautama – of our era.

 

The Buddha-mind or Buddha-nature

can be compared to the Image of God within us

or having the mind of Christ (1 Corinthians 2:16)/

being one spirit with Christ/the Cosmic Christ within.

This Buddha-mind/Christ-mind/Image of God within

integrates Buddhism/Christianity/Judaism –

we are all talking about the same thing.

 

A key concept for Meister Eckhart was conformity

to the mind of Christ/conformity to God/deiformity –

this union with God within us transforms our knowledge

of God/births God into the world/transforms the world

so that “our hands become gloves for the hands of God”

– Frederick Buechner

 

But John of the Cross and Ignatius of Loyola agree:

mystics open themselves to cosmic forces of good

and evil – many locutions and visions from the devil

are similar to those of God, therefore

constant discernment of spirits is necessary:

is this ecstatic rapture from the Holy One

or from the Father of Lies

and Deception?

CLEARING UP RELIGIOUS MISUNDERSTANDINGS

 

 Stories move people more than reason

because they transport us right into the living context.

The Jewish and Christian scriptures are full of stories

that bring God into the richness/messiness of life.

 

Meister Eckhart knew that stories promote understanding

more than logic, and he defined ‘understanding’

as ‘deiformity’ – conformity to the mind of God –

when we rightly understand how the world works

we are drawn into/formed in the mystery of God.

 

There have been many misunderstandings in Christian history –

Saint Paul has been grossly misunderstood 

as anti-marriage/pro-patriarchy/anti-Semitic/pro-slavery.

In all this he did not betray Jesus or invent Christianity.

What he did was: challenge Jews to new ways of thinking

and confront Roman patriarchal theology by proclaiming

Jesus not Caesar is Lord.

 

More misunderstandings: some theologians think

the doctrine of original sin is optimistic –

it does not teach humans are evil by nature

but that evil in humans is unnatural/a disorder/a sin.

If evil were natural to humans

we would be perfectly happy in evil

but evil people are not happy

or if they are, it is not natural.

 

Misunderstandings caused his fellow monks

to treat Saint John of the Cross harshly.

After eight long months in prison/a dark closet

and constant beatings by other monks

he escaped in 1585 and wrote his spiritual classic

Ascent of Mount Carmel.

 

Misunderstanding Bible verses such as

“Be perfect as God is perfect”

results in perfectionism/fear/legalism/hypocrisy

but the context is: God exhorting us to love everyone

just as “God makes the sun rise and the rain fall

on the good and the evil” (Matthew 5:45-48).

Perfection therefore consists in 

unconditional love not moral flawlessness.

 

BECOMING A “CHRISTIC BEING”

Scripture confirms our personal experience of life:

that our private thoughts tend towards

anger/jealousy/disharmony

with God/others/self.

 

As humans we are a mixture

of good/evil/darkness/light

capable of the greatest good of any saint

and the worst evil of any sinner.

Integrating the shadow is essential to spiritual growth

and involves a lifetime of work.

 

We experience transcendence of shadow

in our conscience which moves us

beyond our self and its limitations

towards our authentic self and its high ideals.

 

Spiritual intuition is the foundation of the moral life:

as I intuit Spirit in myself, I intuit it in others

and want to manifest Spirit in the world

as I, We, and even It – the creations of our hands

are full of Spirit.

 

Four great guides: Teilhard/Panikkar/Merton/Griffiths

agree that Christology involves

not just reflecting on Christ, but “doing Christ”

that is, allowing the mystery of Christ

to transform our lives.

The further evolution of Planet Earth

depends on everyone becoming a “Christic being.”

 

But we always have a choice:

if we accept God’s call

our life on Earth will be blessed.

But if we refuse God’s call

and choose our secure, egocentric lives over God

God becomes our enemy

and human life on the planet is doomed.

LOVE YOUR TRUE SELF

RECONCILING ANCIENT RELIGION AND MODERN SELF-HELP 

    All world religions would agree with St. Catherine of Sienna who said “Every evil is founded in self-love.” So how do we put ancient religion together with the modern self-help doctrine that you cannot love others if you don’t love yourself?

    When we are born, we are unitive thinkers: we sense our oneness with everything. However, as we develop we learn the word “no” from our parents trying to curtail our behaviour. We start to separate from our parents and others and develop our own identity. We learn we are a boy or girl and a human being not a dog or cat. Later we learn our race, nationality and everything else that separates us from others.

    Developing a sense of identity or ego is natural, healthy, and necessary to function in the world. However, if you think your ego, what separates you from everything, is all you are, it creates individualism, the source of all our problems. The illusion of separation transforms your ego into your false self, and life becomes every one for himself/herself.  

    Separation from others causes all social problems, and separation from nature is the root of all environmental problems. If you are really separate from others and the planet, what happens to them is not your concern. You can misuse them without any consequences. However, what happens to others and nature does impact us.

    I was pondering why, in indigenous paintings, there are fish, bears, and birds inside peoples’ bodies? Suddenly I got it: indigenous people are unitive thinkers – fish, bears, and birds are part of who they are. They and the environment are one.

    This is the solution to our environmental problems: the earth is us and we are the earth. Until we get that, we will continue to abuse the earth we depend on.

    Jesus was also a unitive thinker. He said “God and I are one,” and what we do to the least among us – people who are starving, naked, or homeless – we do to him.

    He also said the second greatest commandment, after loving God, is to love others as yourself. Perhaps he didn’t mean, as contemporary self-help would have it. “love others by first loving yourself,” but rather “love others because they are yourself.”

    God is everywhere and that includes inside you, in your depths. As Thomas Merton, a Catholic monk, frequently said “When you meet your deepest self you meet God.” 

    God is not only love, God is peace, goodness, wisdom, forgiveness, patience, and kindness, and so are you. Your true essence, your true self, is all these things. In this sense you and God are one. This is what being the “imago dei,” the image of God, means. You are not God, God is greater than you, but you and God are one in spirit. 

    That is why it is good to love your true self, your soul, the self that is love, peace, and goodness. When you love your true self, you are loving God within you, and since God is in everything, you are loving everything through God. When you love all the virtues of your true self, you are doing exactly what others and the earth need: people who love peace, goodness, and love.

    It is necessary to develop an ego, but it is also necessary to transcend the ego and realize that you have a larger, truer self. It is not healthy or wise to just love your ego, your false, illusory self. Loving just your ego is the root of all evil as St. Catherine said. She was thinking of love of the false self; contemporary self-help is presumably thinking of love of the true self, which is the foundation of all good.

    What we need now is a civilization built on love of the true self, the soul, our best self, our “better angels,” not one based on love of ego, our “worst demons.” This would solve many of our problems.

    As another holy woman, Mechthild of Magdeburg said:

“The soul is made of love and must ever strive to return to love. Therefore, it can never find rest or happiness in other things. It must lose itself in love. By its very nature it must seek God, who is love.”

Bruce Tallman is a London spiritual director, marriage coach, and religious educator of adults. www.brucetallman.com. For his weekly reflections on spirituality, see “The Big Picture” at https://brucetallmanblog.wordpress.com