INNER TRANSFORMATION IS NOT ENOUGH

The starting point of Master Kung Fu’s teaching

is that there is a transcendent/unchanging/objective reality

called ‘heaven’

and there is an immanent/changing/contingent reality

called ‘Earth’

and there is ordered and disordered human life.

Confucius (Kung Fu) knew

the Universal Christ in his own way.

If one does not reach the transcendent God

and a world-centric stage of development

then pluralism and multiculturalism

descends into ethnocentric tribal wars and oppression.

Likewise, the scientific attempt to control all of nature

combined with patriarchal consciousness

which refuses to confront its shadow –

the possible extinction of the human race –

means we will continue to destroy

our Mother, Earth.

What is needed is to face the chaos

and name our collective fears –

once Jesus knew the name of a demon

it lost its power.

But it is possible to overdue

facing the negative –

the great Protestant thinker, Reinhold Niebuhr

as great as he was

focused his Christology too much on Crucifixion –

not enough on Resurrection and Christ the Liberator.

Niebuhr emphasized sinfulness so much

the power of grace was obscured.

But humans are first of all grace-full

made in the image of God

endowed with a conscience which is

“the most secret core and sanctuary

of a human being.” – Vatican II

Still, the denizens of 21st century culture

are goal-oriented consumers, not prayer-full.

The purpose of prayer

is not to get anywhere

nor consume anything

except God

in whose presence we already abide –

God, not culture, is the believer’s center.

We are desire-full

but the Cloud of Unknowing says:

“Gather all your desires into one

simple and short prayer-word

that enables you to focus your love steadily

on God. This sacred word will be your defence

your flaming weapon of war

in conflict or peace.”

But inner transformation of our desires

is not enough – the whole Christian church

has a three-fold outward task:

fellowship/ministry/witness

or in the Greek New Testament:

koinonia/diakonia/martyrdom:

the kingdom/queendom of God

survives by drinking

the blood of martyrs.

Churches need people transformed

inside and out –

transformed people transform people –

conversion happens by attraction

to converted people

rather than self-promotion

of my ideas

over and against

your ideas.

The world will only be saved

if transformed people

live their faith.

3 Big Ideas for May 15, 2019

  1. Teilhard de Chardin was a Christian mystic who believed that love and energy are the foundation of the cosmos. This “love-energy” is the source of the universe’s intelligibility and therefore the basis of knowledge. This leads philosophy out of the impasse of making matter the basis of all empirical knowledge. Philosophers have traditionally made love secondary to knowledge – you have to first know something before you can love it. But for lovers of God like Teilhard, love is the source and goal of all knowledge.
  2. Christian martyrs were willing to die for their faith because they believed “all is one” – everything, including life and death, is under the care of God. Now we have arrived at a similar state by the reverse process: we no longer believe there is a God, all is passing away, and therefore all is meaningless. Without God, all is not one, it is zero. The martyr was willing to die for God, but would the secular non-believer be willing to die for zero? This is important when you are speaking truth to power and fighting injustice.
  3. Almost everything wrong with the world has to do with the way the “It” of institutions can be misaligned, out of control, and disconnect with the “I” and the “We.” The personal is destroyed by the impersonal when corporations, governments, and religious institutions become out of touch with the people they are meant to serve, and only serve themselves. The result is exploitation of others for money or sex, and rape of the planet’s resources on which we all depend. Unitive thinking, the idea that all is one, keeps the “It” of hierarchies connected to the common good, the “We.”