“I AM” IS GREATER THAN “AI”

The small ego – the things we identify with –

our education/work/marital status/wealth –

our possessions can possess us

and hand the reins to EGO (Edging God Out):

our attachment to our self-image instead of to God.

The small ego is a necessary part, but not the whole

of who we are, and breaking free of it into the whole

liberates us from just being a part.

 

Even the small ‘I,’ the ego, cannot love

because it is always in one of four small ‘c’ modes:

calculation/control/competition/comparison.

Comparison with others = judging = anti-love.

 

To end the violence all around us

we first need to end the violence within us –

technology will not save us but “I AM” can

and meditation – listening to silence – the language of God

within us and around us – can help.

 

Quantum theology believes:

  1. the ‘shadow’ is a real and powerful dimension of all life
  2. the shadow cannot be eradicated
  3. the more we try to eradicate it, the more power we give it
  4. the shadow is a powerful force for creativity if we integrate it.

 

Because our shadow and God wrestle within us

most people relate to the sacred

with a sense of ambivalence – a mixture of

trust/antitrust/approach/avoidance.

 

But there is no need to be afraid –

the Godhead is a Goodhead.

In fact, it’s all good – Teilhard de Chardin saw that

even technology can provide a ground for religious development –

something that, rather than destroying us

with AI like CHATGPT

technology could take us to a higher level

of consciousness and union in love –

telescopes let us see into the past

and just how great/good/glorious God is

and always has been

and always will be.

BEWARE THE CHEESE MONKS!

Modern values focus on individualism

postmodern values focus on relativism

and often both result in nihilism and meaninglessness.

We all have limitless wealth –

the whole Creation is given to us by God

but we get so caught up in individualistic or relativistic

competition/defeat/victory

that we no longer see

what is right in front of us.

 

A competitive society is violent

so the apparent passivity Jesus preached

in the Sermon on the Mount –

turn the other cheek – seems absurd

but is actually subversive resistance

which forces perpetrators to face

their own violence.

 

What Thomas Merton rejected in the “world”

was not wealth or ambition

but the world’s triviality –

its fads/advertising/masks of hypocrisy

which even his comrades he disparagingly called

the “cheese monks” got caught up in –

as if their true calling/purpose was to produce

excellent cheeses or liqueurs!

 

The Catholic Church got so off track

that sex scandals broke it –

one third of people raised Catholic

vacated the premises

and with the pandemic

another third departed.

 

If real transformation never happens for Christians

then for professional church staff

their work becomes just a career

and for lay people church becomes something

one just attends, an afterthought

instead of the living Body of Christ

which heals the “world” and its violence

by giving it profundity.

 

 

SPIRITUAL PRIDE/RELIGIOUS VIOLENCE

Medieval pilgrimage was meant to be a cure for violence

but in the Crusades it became a consecration of violence –

if we believe God is only on our side

now we can kill in God’s name

and believe killing infidels is God’s will.

 

Religious violence comes from hubris –

proudly thinking we know all about God and God’s will

but for theologians like Meister Eckhart

God is better apprehended by negation than affirmation

God is an unspoken word/ineffable/

a light shining in silent stillness

which can be found in all religions

if you dig deep enough.

 

Hinayana Buddhism, the Lesser Wheel,

regards the Buddha as a human hero/a supreme sage/a saint

but Mahayana Buddhism, the Greater Wheel,

goes deeper and sees him as a world savior/an incarnation

of the principle of Enlightenment: silent light shining everywhere.

 

In Christianity, the Second Vatican Council (1962-1965)

reunited spirituality and theology so much

that its treatises are spiritual theology

and can be read as “lectio divina” – “sacred reading/sacred light.”

 

Jonathan Edwards, a Protestant philosopher and pastor

considered one of America’s most important

philosophical theologians, tried to discern

true religious affection from delusion.

He condemned both emotionalism and intellectualism

in religion because true religion

consists in “holy affections” from the heart

a unitary faculty of love and will

which cures the spiritual hubris

of thinking we can feel what God feels (emotionalism)

and think what God thinks (intellectualism)

which leads to religious violence.

 

“My ways are not your ways

and my thoughts are not your thoughts”

says the True Lord (Isaiah 55:8-9).

 

 

THE SOURCE OF VIOLENCE AND PLEASURE

According to Teilhard de Chardin

religion itself is the fruit of evolution

and has spread across the globe by peace and violence

because the world has been converging

on Christ throughout its history

as its personal center of fulfillment.

 

Christian faith takes hold when people look at the Cross

and can no longer deny their chains of sin/guilt/death

and when complete individuation/autonomy/irresponsibility

for others fails to fulfill them.

 

Beyond not being their brother or sister’s keeper

aggression, like a drug for an addict

gives temporary relief but then

the nightmare and hatred continue to grow inside you –

violence is picking up burning coals with your bare hands

and throwing them at your enemy.

Whether you hit them or not, you are guaranteed

to burn yourself.

 

The biggest source of violence from religious people

is a colossal modern problem:

the pressure cooker of science has kept a lid on faith

so people feel pressured to give up their beliefs

to be part of the modern/postmodern world

and some rebel with violence.

But some gifts of religious people

to the modern/postmodern world involve seeing:

sin/darkness is an inescapable part of us

there can be joy in imperfection

and Jesus built community not hierarchy

circles not pyramids.

 

Our sins come out of our God-given desires

which are healthy in themselves

but God is the only real fulfillment of those desires –

godless luxury wants over-abundance to fill its soul-hole

but God is

an inexhaustible treasure of incorruptible pleasure:

“At your right hand there are pleasures forever”

– Psalm 16:11

PEACE/VIOLENCE/MERCY

Prayer is not about changing God’s mind about us

it is about changing our minds so that

infinite mystery and forgiveness can abound in us.

 

The Christian journey travels through the self

to find the treasure hidden in the field within –

you sell everything to get this treasure

the queendom/kingdom/kindom within –

material things mean nothing by comparison.

 

God is already within us

we don’t need to attain God’s Presence

we are already in it – the only task

is to wake from our massive cultural trance –

Jesus and Buddha constantly urged their followers to

“WAKE UP!”

 

But we have both good and evil within us

God and the devil always whisper in our ears

exhorting us to peace or violence.

Gandhi’s whole doctrine of non-violence

summed up: “The way of peace is the way of Truth,

the way of violence is the way of Lies.”

Truth sees that violence is never necessary

but the Father of Lies, the Bad Wolf, also lurks within

and so we easily fall into violence.

 

But the Lord shines thru goodness and truth all around us:

“One day you’re waiting for the sky to fall

the next day you’re dazzled by the beauty of it all.”

– Bruce Cockburn

 

Taoism as much as Buddhism and Christianity

teaches the way of peace. Violence comes from fear

but Lao Tzu says “Because I am merciful, I can be brave

for Heaven protects the merciful”

and the Universal Christ says “Blessed are the merciful”

and thru the Apostle John: “Perfect love casts out fear.”

 

Jesus is the Perfect Lover and “Our True Mother –

Jesus carries us within him as he carries his cross

gives birth to us thru the birth-pangs of crucifixion

and then suckles us at his breast with the Eucharist.”

– Julian of Norwich

TRUE VERSUS TOXIC MASCULINITY

 In the 11th century, killing someone in war

was a sin requiring a 40 day fast

whether you killed in offence or defence.

 

In the 21st century we have become mass killers

with no remorse. We are now going to kill

the planet we live on: sawing off the branch

we perch on. So much for “progress.”

 

The key issues for men today are shame and aggression

which relate to the key issue of our time:

human survival. The True Masculine integrates

heart and mind/word and deed/self and other

whereas competitive society operates mainly

out of the male ego-level. True men go beyond “me-first”

to the well-being of others.

 

Thomas Merton: “The truthful person

cannot long remain violent. And the violent person

cannot see the Truth: Violence comes from believing the Big Lie

that your enemy is violent and evil

whereas you are good and peace-loving.

This ironically justifies your violence against your enemy.

Far easier to find and destroy a scapegoat

than to look inside at your own violence and evil.”

Whatever is not accepted is projected onto others.

 

Mothers at their best can give boys

a primordial experience of oneness

so they know in their hearts they are the Beloved.

But this is unconscious union.

When we grow and start to compete/compare/judge things

divisions start as well.

What we need is authentic spirituality

that leads to conscious oneness with God and all things.

 

Yet we want to avoid discomfort/be safe/be healed

all at the same time. But we can never completely avoid uncertainty

which makes us afraid. True spiritual warriors accept that

we never know what will happen next.

Anchored in God they remain at peace –

one with God in the midst of external chaos/war.