THE PROTESTANT PRINCIPLE AND PARADOX

Life is always the tension/balance between opposing forces:

dark energy makes up 70% of the universe, dark matter 25% –

the visible universe is only 5% of what we know!

Dark energy keeps the universe expanding

and dark matter is a vast invisible ocean

that causes clustering of galaxies

and keeps the universe together.

 

More tensions of life:

Paradox I: salvation is freely given

but requires effort on our part.

Paradox II: Salvation is absolute liberation and joy

but to get there you normally go thru

absolute chaos/confusion/suffering.

 

Peter, James, John and Paul were saints just like us

who brought their brokenness to Christ

so that God’s strength might be glorified

in the transformation of their weakness.

 

The New Testament word for “heart” – “kardea”

means “our innermost thoughts/feelings/judgements”

that Jesus said must be purified –

he is quite clear – we must go beyond

superficial practice of the Law

to inner purification of our heart.

 

The Protestant Principle of iconoclasm –

the anti-idolatry that smashes idols – purifies things.

Paul Tillich turned the Protestant Principle

on Catholicism for believing it is God

on Karl Barth for his ‘supernaturalism’

and not taking modern culture seriously

on Carl Jung for reducing religion

to a private subjective realm

on himself for absolutizing Christianity

and not dialoguing with world religions

earlier in his theology.

 

Spiritual growth is to get rid of the clutter

to purify your self. The hero’s journey is one of

rediscovery not discovery – you learn that you were

a daughter/son of God all along – the heir of the universe:

the universe, in all its darkness and light, is yours, forever!