self – Intelligent Christian Spirituality

SHADOW: INTEGRATION/ CELEBRATION/LIBERATION

Dualisms deny the wholism of life

and encourage us to project

our personal and social shadows

onto some external scapegoat

who we imagine as the source of all our problems

instead of facing and integrating our shadow –

if all is One, you must own your shadow.

Our self-image is our false self –

it contains none of our shadow –

the stuff we deny and repress about ourselves –

the self-image is a projection of our ideal/not real self.

It is because of men’s projection/disconnection

with their shadow/body/emotions/God

that we have rape/gun violence/war.

Unredeemed men love domination/patriarchy

and “dominator hierarchies” which cause oppression

whereas “growth hierarchies” end oppression

and, contrary to feminist thought

it is a disaster when all hierarchies are condemned –

nothing gets done.

In Christianity, a true prophet does not just critique

the present order, s/he also offers an alternative vision

of a different order of peace/justice/love.

In a different order, the shadow is integrated

tenderness of the awakened heart

is always accessible,

and as in Buddhism,

Christians celebrate caring/appreciation/gratitude

in poetry/dance/sculpture/music/all art.

In joy and sorrow

losing our small ego

results in seeing the pain and beauty of the world

and a never-ending creative outflow

of ecstasy and grief is liberated.

HEAVEN/HERE/NOW

By reversing the relationship between being and union

Teilhard de Chardin overturned classical metaphysics

and introduced a new principle of reality – hyperphysics –

being comes out of union not vice versa –

the whole/community precedes the individual.

According to the great Protestant theologian Paul Tillich

communal non-being threatens humanity in three ways:

our ontic self-affirmation is threatened:

relatively by ‘fate’ (contingent/circumstantial/existence)

absolutely by death

our spiritual self-affirmation is threatened:

relatively by emptiness

absolutely by meaninglessness

our moral self-affirmation is threatened:

relatively by guilt

absolutely by condemnation.

And according to Richard Rohr’s Immortal Diamond

we cannot discover our True Self

until we overcome the four splits of the False Self:

our idealized self split from our shadow self
our mind split from our body
our life split from our death
our self split from others.

But Christ unites all/overcomes all non-being/splits

makes invisible visible/incomprehensible comprehensible –

God became human so that Christ may be first

not only in the spiritual realm

but also in the material realm.

If we could trust that “Your name is already written

in heaven” as Jesus said, it would immediately resolve

our most basic anxiety – that we are not good enough –

and would make all competing/criticizing/conquering unnecessary –

we would no longer suffer condemnation by ourselves/others/God.

Material things cannot dwell in each other

but spiritual things can: God/humans/all angels

dwell in each other in all joy and happiness

though we discern it not – unless we wake up to hyperphysics

and discover heaven/here/now.

WHAT THE POSTMODERN WORLD NEEDS NOW

The most important role for religion in the postmodern world

is to act as a sacred conveyor belt

moving people from myth to reason to trans-reason

that is, to see the limits of reason and transcend it.

Today we need to transcend both reason and science.

Buddhism tells you from day one

to find out for yourself what is true –

it encourages constant seeking –

even the teachings of the Buddha

should be questioned and tested.

For fundamentalist Muslims there is no need to ask questions

for the Koran has all the answers already –

their Sacred Book in its 114 suras (chapters)

is considered by them to be the final revelation

of the final prophet Mohammed

of the final purpose and will of God for humanity.

But mystics/contemplatives/sages of all traditions see

that their viewpoint is just a view from a point –

they have the ability to observe

their own inner dramas and dilemmas

in an egoless way

which is the primary form of “dying to the self”

that Jesus and Buddha lived and taught experientially.

Today however, the self reigns supreme

individualism leads to anti-institutionalism

people think institutions like family and marriage

are too restrictive – no one should have a say in how I live

and so people rail against government taxation

meant for the common good

and church is seen as impeding my spiritual growth –

individuals want to create their own self-religion

and free autonomous individuals get infected

by the pandemic of loneliness

which scourges the postmodern world.

What the postmodern world needs now

is community/togetherness/love/

sweet love.

THE INTIMACY OF GOD

Atheists believe we cannot make

any absolute statements about God

so the word ‘God’ is meaningless

and science can explain everything

so God is unnecessary.

Modernity separated the big three:

art, morals, and science

but its big mistake

was leaving out the big fourth:

religion, which draws the big three together –

there was no cohesion

so science dominated art and morals

and became the new religion of intellectuals.

But science and technology have no room

for the human person –

by kicking humans out of world center

into a vast impersonal universe

they kicked God out too –

they not only displaced God

they displaced humans

as God’s image.

What satisfies the soul is not knowing all

scientific knowledge

but doing the purpose

for which we were created: to love God.

The spiritual exercises of Ignatius of Loyola

are thus far more important

than any science textbook.

Catholic theology has always been pro-science

and insisted that faith and reason

are not opposites or enemies –

if you cannot give reasons for your faith

you become extremely devout

but an irrational/dangerous fundamentalist

who loves God

and blows people to Kingdom-Come.

Christians should be pro-science and pro-evolution

since evolution constantly drives toward

spiritual transcendence –

higher/more inclusive/more conscious orders

from atoms to senses to neocortex.

The Hindu Dance of Creation is all around:

clouds streaming, trees swaying, sunlight sparkling

on water and snow.

The Incarnate God shows God’s face everywhere –

God’s passionate embodiment demands

whole new ways of relating to bodies:

healing/sexual tenderness/compassionate justice.

The masculine in us tends toward

agency/rules/individualism/visions.

The feminine in us tends toward

communion/connection/relationships/touch.

Each person needs their whole self

and sexual relations between women and men need

the energies/polarities/excitement

of opposites becoming One.

The truth is: certain desires and pleasures

are willed by God – to not accept pleasure

is to not accept our humanity

and to arrogantly oppose God’s will.

Buddhists, on the other hand

preach detachment from pleasure and pain –

their key is not doctrines

about God/self/no-self

but nonattachment to illusion –

seeing the nature of reality

living according to reality

not words or concepts.

For Celts, reality is not

immediately visible/quantifiable by science

but the invisible world of

symbol/sacrament/myth.

To Celts, you are already holy

through the free gift of the Holy Spirit

the Divine Indwelling.

Authentic religion is about subtraction

letting go of the False Self

not creating a new Holy Self

not addition – with religion less is more –

letting go of the ego

and letting the Flow

carry you.

Surrender to the Great Mystery

is the key that unlocks

all world religions.