WORLD NEEDS ADULT FAITH

  1. Fundamentalism, in terms of people having a simplistic faith, has become a problem for all of us. As a person’s world view progressively narrows, they become more and more judgmental, intolerant, and even dangerous. In some cases people are willing to kill themselves and others for their religious cause.

    As our world becomes increasingly complex, people seek simple answers in order to cope, and so fundamentalism is spreading everywhere. The solution is for people to develop an adult faith.

    By integrating the thinking of James Hayes, a former Catholic archbishop, Friedrich Von Hugel, a nineteenth century theologian, and Gordon Allport, a Harvard psychologist, we can outline ten characteristics of an adult faith which could apply to Christians, Jews, Muslims, Bahais, or any other faith-based tradition.

    First of all, a mature faith is open. It honours the basic freedom and autonomy of other adults, knows that our world is complex and ambiguous, and therefore respectfully listens to others and tries to understand their viewpoint. Then it speaks its own truth freely. This “dialogical” rather than argumentative approach represents a middle path between saying nothing and being authoritarian, that is, trying to impose our faith on others. 

    Secondly, an adult faith is searching. The adult believer distinguishes between constructive questioning (the search for truth) and destructive questioning ( the desire to disprove the truth). Constructive questioning is essential to progress in faith and normally produces greater clarity, broader horizons, and deeper ownership of one’s beliefs. The adult believer is wary of anyone who tries to shut down the quest for understanding.

    A mature faith is also informed and comprehensive in its world view. Ideally, adult believers know the scriptures of their tradition well, and supplement this with ancient and modern spiritual classics. Adult believers should also become familiar with at least one science, and scientific methods of investigation, to keep their faith from becoming superstitious and ungrounded.

    An adult faith is humble. It is a pilgrim faith that never believes it has fully arrived. It is open to ongoing learning and conversion, rather than the faith of someone who has all the answers.

    Fifthly, a mature faith is critically evaluative. While it immerses itself in its culture, it critically evaluates the social order in light of the demands of human rights, responsibilities, and justice.

    An adult faith is also decisive. In spite of cultural complexity, the mature faith is not paralyzed. Rather, it is able to make sophisticated judgments and to take appropriate action for the common good.

    Seventh, a mature faith is integrated, that is, it integrates the sacred and the secular, faith and life. It acts the same whether inside or outside the synagogue, church, mosque or temple. It is consistently moral and just.

    Adult believers also have a differentiated faith. That is, they don’t believe that all religious traditions are the same, so that it doesn’t matter which one you belong to. They make critical discernments about the different truth claims between major world religions and also the diverse claims by the various branches within each tradition. At the same time, the adult believer focuses on similarities more than differences and builds bridges between and within traditions.

    Adult faith is also personal. Adult believers struggle to come to their own conclusions rather than just simplistically accepting what is handed to them by religious authorities. They wrestle with whether or not assertions by those in authority make any sense to them based on their own personal life experience.

    Finally, knowing their own limits and the limits of others means that the adult believer’s faith is simultaneously compassionate and communal. They know that they and others cannot do it all alone, they need human support. They know that being a part of, and being accountable to, a supportive religious or spiritual community is essential to maintaining an adult faith.

    What the world needs now is not just love but also adults with an adult faith.

THE PRIMACY OF CHRIST

The Cosmic Christ is the blueprint

and raison d’être for the Creation.

The First Incarnation was at the Big Bang

when the Cosmic Christ became incarnate 

in the universe.

The Second Incarnation was when 

the Son of God became incarnate 

in Jesus of Nazareth.

Paul, Origen, Bonaventure, and Duns Scotus

testify to this.

In Christo-genesis

which is larger than evolution

the dynamism of the Church’s life 

and the life of the Christian individual

are meant to lead evolution 

to a new level of cosmic life.

As individuals we are meant to progress

from Egocentric basal, genital, gut chakras 1,2, 3:

food, sex, power

to Ethnocentric heart and throat chakras 4 and 5:

authentic relationships and communication

to World-centric mind and soul chakras 6 and 7:

psychological and spiritual fecundity.

As civilizations we are meant to progress

from Premodernity – the great Chain of Being

to Modernity – the differentiation of Science, Culture, and Religion

to Postmodernity – integration of the Big Three.

But the System constantly teaches 

the Calculating Mind

and alas we are only ever momentarily in

the Contemplative Mind

taught by the Spirit.

The System can thwart the progression 

of the Spirit-filled life:

from finding the sacred in one place

to finding the sacred – the Gate of Heaven –

everywhere – so everything is sacred.

Dualistic, either/or, calculating thinking

has blessed us

with scientific and technological revolutions

but can’t access eternal things.

Dualism is not the Tree of Life

it is the Tree of This or That.

Fearlessness and clairvoyance (clear-seeing)

are our fundamental nature 

as images of God

we can see that

the Rational Mind cannot grasp 

what the Religious Mind can.

Heidegger appealed to conscience 

for authentic living

but Macquarrie critiqued conscience 

as impotent

using Paul and Luther’s

bondage of the will.

Rationality cannot grasp

that God loves us

even when we don’t love God.

The devil tries to make us believe

our sins are too great for God

but God constantly leads us 

to internal expanded awareness

of Infinite Mercy.

Constant Love 

never consumes or absorbs us.

This Higher Love lives within us

and our True Self marinates in it.

Discovering this gives us power

to embrace the world

and our Total Self:

our prodigal self (the wayward son)

our self-righteous self (the older brother)

and our merciful self (the father).

Constant Love teaches us to embrace 

God, our Total Self, and the world

that is becoming Christ

who is greater than evolution

and its core, center, and raison d’être. 

ONLY IN GOD DOES EVERYTHING BELONG

Only in God

does everything belong:

the good and the bad –

all other systems exclude

contaminating elements

for ideological purity.

Both communism and capitalism 

believe in a future paradise/utopia

in which there is no shadow

which makes them ironically open 

to every moral infestation/corruption.

Only by abiding 

in God’s unconditional love

do we find the safety and freedom to be 

who we really are (our True Self)

all that we are (good and bad)

more than we are (saints)

and less than we are (sinners).

People believe 

if they find their True Self

all problems will be solved.

However, this narcissism

ignores social/cultural dimensions

necessary for transformation of civilization. 

Sorry, evangelicals:

converting individuals 

does not convert society

does not create the kingdom/queendom of God

the Beloved Community.

Ego intuits Spirit 

as Higher Self, Soul

Archetype, Enneagramtype

Inner Voice, Witness

Universal Mind, Pure Awareness

Transcendental Consciousness, Gnosticism

but this leaves out 

the We of culture

the It of politics.

Christology must be seen

thru eyes of victims’ oppression

not thru magical conceptions

of victors’ redemption.

When scripture is seen

literally/historically

not spiritually/symbolically

the Perennial Philosophy

mysticism……is lost

which is what the world 

needs most.

We must learn to live with relativity 

of all human ideas

all theological/scientific dogma.

The future is open-ended and inter-connected:

the freedom to flow and connect

are the new survival skills

in this twenty-first of all centuries.