Most Christians think dualistically:
human vs God/nature vs grace/male vs female
spirit vs matter/body vs soul/East vs West
science vs religion –
these are not the same but they are all One
with the crown chakra or 4th stage of moral development
the integrated person becomes a paradoxical union of
masculine/feminine; autonomy/relationship;
rights/responsibilities; agency/communion;
wisdom/compassion;justice/mercy –
just like God
spiritual people need to reclaim not only compassion –
pleasure in righting relationships
but also passion –
pleasure in eros and the sharing of it –
both are God’s work:
“Any idea that spirituality means neglect of the body
is profoundly mistaken” – Albert Nolan
after Vatican II many Catholic thinkers
inspired by the Trappist and Benedictine monks –
Thomas Merton and Bede Griffiths –
started integrating Zen and yoga/
vipassana and transcendental meditation
into Christianity
Merton was Catholic because he believed the Church
gave him the greatest spiritual freedom
for it integrated Law and Spirit –
he would not be Catholic if he believed the Church
was just an institution with rules and laws
that demanded external conformity –
he believed the laws of the Church are necessary
but subordinate to the Holy Spirit and Love
and it is in Christ that true freedom is found
and the Church is Christ’s Body/Bride/living by Christ’s Spirit
for the Church to aid an emerging Interspiritual Age
spiritual/religious discussion cannot be separated
from secular/nonreligious discussion
from academic/historical/developmental discussion
from discussion about the new scientifically based cosmology
which integrates everything.

I appreciate your point about Merton’s reason for needing the church. I also believe this demonstrates a difficulty for the church, and other rigorous religious institutions, in the future. In addition to the conceptual challenges you outline, far fewer people feel they need ‘rules and laws’ today than did so eighty years ago and many teachers are telling them, and, I believe, demonstrating, that they can find their way without rigorous structure. Can the church find a more relaxed posture? People like Merton and Bede Griffiths have demonstrated it should be capable of doing so.
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Thanks James.
Good comment.
Bruce
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