THE MAGIC ELIXIR

Tremendous change has happened since the Middle Ages:

Renaissance/Reformation/Enlightenment/Evolution/World Wars –

which makes theologians ask 

“What is modernity?/theology?/Christianity?”

but whatever it is, theology is secondary to liberating praxis –

solidarity with the poor must be the center of Christianity –

theology is subordinate to justice –

Jesus, like Buddha, came to liberate 

not speculate

another major development is Technology

which increases our ability to meet every human need

but hypnotizes the Masses into believing 

life is only about meeting economic needs –

we have gained the world 

but lost our souls

long before this, right back in biblical times

Christianity was corrupted by unconscious worldliness –

scholars agree on three “Pauls” in the Christian scriptures: 

the radical/conservative/reactionary Pauls –

Paul probably did not write Colossians and Ephesians –

fake authorship was common throughout the ancient world

and Paul goes from a theology of liberation in Romans/Corinthians

to a theological conservative in Colossians/Ephesians

who in these later books believes Christians can own slaves

for their own economic gain

but the Quran says “The riches and progeny of unbelievers

will profit them nothing when it comes to Allah –

they will inhabit the Fire –

believers put their trust in God”

so being Christian (or Muslim) never ceases to be challenging 

we always get pierced by the horns 

of scientific materialism or world-escaping piety

however modern theologians such as Ileo Delia 

avoid the conservatizing/privatizing/sickening of the Masses

and allow us to drink a magic elixir

made by swirling together central ideas from some august believers:

Merton/Teilhard/Panikkar/and Griffiths

that give us a robust/healthy modern faith.