WORLD NEEDS ADULT FAITH

  1. Fundamentalism, in terms of people having a simplistic faith, has become a problem for all of us. As a person’s world view progressively narrows, they become more and more judgmental, intolerant, and even dangerous. In some cases people are willing to kill themselves and others for their religious cause.

    As our world becomes increasingly complex, people seek simple answers in order to cope, and so fundamentalism is spreading everywhere. The solution is for people to develop an adult faith.

    By integrating the thinking of James Hayes, a former Catholic archbishop, Friedrich Von Hugel, a nineteenth century theologian, and Gordon Allport, a Harvard psychologist, we can outline ten characteristics of an adult faith which could apply to Christians, Jews, Muslims, Bahais, or any other faith-based tradition.

    First of all, a mature faith is open. It honours the basic freedom and autonomy of other adults, knows that our world is complex and ambiguous, and therefore respectfully listens to others and tries to understand their viewpoint. Then it speaks its own truth freely. This “dialogical” rather than argumentative approach represents a middle path between saying nothing and being authoritarian, that is, trying to impose our faith on others. 

    Secondly, an adult faith is searching. The adult believer distinguishes between constructive questioning (the search for truth) and destructive questioning ( the desire to disprove the truth). Constructive questioning is essential to progress in faith and normally produces greater clarity, broader horizons, and deeper ownership of one’s beliefs. The adult believer is wary of anyone who tries to shut down the quest for understanding.

    A mature faith is also informed and comprehensive in its world view. Ideally, adult believers know the scriptures of their tradition well, and supplement this with ancient and modern spiritual classics. Adult believers should also become familiar with at least one science, and scientific methods of investigation, to keep their faith from becoming superstitious and ungrounded.

    An adult faith is humble. It is a pilgrim faith that never believes it has fully arrived. It is open to ongoing learning and conversion, rather than the faith of someone who has all the answers.

    Fifthly, a mature faith is critically evaluative. While it immerses itself in its culture, it critically evaluates the social order in light of the demands of human rights, responsibilities, and justice.

    An adult faith is also decisive. In spite of cultural complexity, the mature faith is not paralyzed. Rather, it is able to make sophisticated judgments and to take appropriate action for the common good.

    Seventh, a mature faith is integrated, that is, it integrates the sacred and the secular, faith and life. It acts the same whether inside or outside the synagogue, church, mosque or temple. It is consistently moral and just.

    Adult believers also have a differentiated faith. That is, they don’t believe that all religious traditions are the same, so that it doesn’t matter which one you belong to. They make critical discernments about the different truth claims between major world religions and also the diverse claims by the various branches within each tradition. At the same time, the adult believer focuses on similarities more than differences and builds bridges between and within traditions.

    Adult faith is also personal. Adult believers struggle to come to their own conclusions rather than just simplistically accepting what is handed to them by religious authorities. They wrestle with whether or not assertions by those in authority make any sense to them based on their own personal life experience.

    Finally, knowing their own limits and the limits of others means that the adult believer’s faith is simultaneously compassionate and communal. They know that they and others cannot do it all alone, they need human support. They know that being a part of, and being accountable to, a supportive religious or spiritual community is essential to maintaining an adult faith.

    What the world needs now is not just love but also adults with an adult faith.