Three Truths of Wisdom: Confucianism and Christianity Explored

Confucian wisdom has three components:

cultivation of the person

meaningful action nourished by heavenly splendor

harmony of one’s wisdom with the wisdom of others

Christian wisdom knows the soul needs three truths:

knowledge of God’s goodness

knowledge of self

cure for the world’s woes in constant/humble/prayer

in Confucianism, filial piety

does not equal blind obedience/subservience

to age and authority –

a son will correct his father 

when he knows his father is wrong

similarly, the minister will correct the prince 

when the prince is wrong

in Christianity the beginning of wisdom 

and nondual consciousness

involves seeing not only the goodness of things

but also their weakness/failure/dark side

the ‘prosperity gospel’ on the other hand

tries to see only the good side of things

and divides everything into either/or

good/bad – there is no realism/

no middle ground

and so the ‘prosperity gospel’ weaves 

Christianity and the American dream of wealth together

breeding fanaticism and unbalance

the Second Vatican Council (1962-1965)

recognized that the institutions/laws/

modes of thinking of earlier generations

were not well adapted to contemporary realities

but the Council Fathers/Bishops/Archbishops

wanted to aid those trying to preserve three truths:

the holiness/natural dignity/greatness

of ordinary life and its superlative value

much as Confucianism does.

TRANSFORMATION VERSUS VIOLENCE

According to Bernard Lonergan

the new foundation for knowledge is subjectivity.

Only subjectively transformed people

can see things objectively

without all their biases

muddying the water.

Inner work – knowing/healing/harmonizing

our inner life – is the essence of spirituality

and influences all our perceptions/

desires/thoughts/actions.

The False Self is ensnared in craziness –

the lies and constant striving of the world –

‘samsara’ in Hinduism. The True Self knows

it is always here: “I am a child of God” –

nothing left to strive for.

But if you refuse the call of the Divine

the Hound of Heaven pursues you until you either

cling to your False Self in hell

or you let go and let your small self

your ego, annihilate in God.

To get ego out of the way

only one thing is necessary:

stop judging which endlessly divides everything

into your likes and dislikes.

Then you discover fundamental richness –

the holiness of ‘being-itself’ – that is always here

and belongs to everyone like sunshine –

the sun shines on both saint and sinner

but saints see holiness and sinners judge.

Religious fanatics are super-judges:

to overcome doubt they surrender their freedom

to some absolute ideology or religion

then become anxious when confronted

with people who believe differently

and violently attack them as ‘infidels’ –

‘unfaithful ones’ – oblivious to the fact

that their violence makes them unfaithful

to the God of Compassion

they profess to believe in.