Tag: codependence

MYSTICISM CURES RELIGION

Unhealthy and dysfunctional institutions

breed codependency in people –

the need to have others give us a sense

of identity and self-worth

 

as Christians reduced faith to belief –

assent to a list of ideas/doctrines

about God/Jesus/Church –

some extended it to belief

about women/science/politics

and we lost sight more and more

of “love your enemies”

and so became oppressive hypocrites

 

religion is only healthy

when it is about ego-transformation

not group superiority –

“my religion is better than your religion” –

or having correct doctrines

or being morally worthy enough to enter an afterlife

 

most people (80%) think civilization should move

toward a global vision

and in that regard

mysticism is the comprehensive “theory of everything”

people long for – something that makes sense

out of reality for everyone

just as Christianity used to do

 

the basic Christian understanding is that

you find your true self/true identity

by surrendering all your individual autonomy

to Christ

who makes you right with God

thru his Love and Penance

on the Cross for your sins

 

in God and God’s Love –

not in the Church and the Church’s love –

we and everything

become stabilized and eternalized –

if not established in God

we, and all things,

including the Church

perish.

THE POWER OF PENANCE

The major challenge to Immanuel Kant’s view of religion

as morality came from Friedrich Schleiermacher

the greatest theologian of the 19th century

who conceived of religion not as morality or belief

but as an immediate awareness of our absolute dependence

on God – religion is thus pre-moral and even pre-cognitive

and expressed everywhere in different ways

 

we are absolutely dependent on God

but in human relationships co-dependency is a betrayal

of wholeness because co-dependent people

have no personal center

 

whereas the enlightenment we seek already dwells within us as our center

like a mustard seed/treasure buried in a field/pearl of great price

 

when Jesus said “if you call another ‘fool’ you are in danger

of hellfire,” he did not mean “if you get angry, God will condemn you

to hell,” he meant that “unjustified and indulged anger

is hell” – you put yourself in hell and hell in your self

 

to break through into nondual consciousness

we need to overcome the domination of ego and reason

and forgive ourselves and reality

for being exactly what they are: a mixed bag

of goodness and darkness –

we are all simultaneously sinners and saints

 

even proto-saints like Thomas Merton

who never wanted to be a plastic saint

on the dashboard of someone’s car

finally realized after nine long years as a monk

that penance is pleasing to God

and “enables God to take undisturbed possession

of the soul” because in penance

your ego is reduced to nothing

 

unlike the Pharisee who thanked God “I am not

a sinner like that tax-collector” who at the back of the synagogue

beat his chest and cried out “Lord have mercy on me

a sinner” – Jesus said it was the latter not the former

who went home justified in God’s eyes – for penance tells you

“the old sinful self is not dead”

but absolution tells you

“God’s love is greater than the old self.”

3 Big Ideas for March 28, 2019

  1. The codependent person is often a chronic worrier, a compulsive helper, suffers from a wounded inner child, and feels shamed in his or her essence. Surrendering to the grace of God in the intimacy of prayer can heal and transform these four maladies of codependents.
  2. The very first liberal Protestant, Friedrich Schleiermacher, wrote in the 1800s that “Religion does not come from fear of death or fear of God, as philosophers previously thought. Religion is neither a metaphysic (a grand philosophy of what is beyond the material world) nor a morality. In its essence, religion is an intuition, feeling, or direct experience of God. Even dogmas are not religion. Dogmas derive from religious experiences.” Religions that do not give people direct experiences of God, in spite of being strong on metaphysics, dogmas and morality, will gradually lose followers. This is what has happened most mainline churches.
  3. The Fourth Precept of Buddhism is about mindful speech. Accordingly, when it comes to conversation, we need to avoid four things: lying/exaggeration/’forked tongue’ (telling one person one thing and another person something different about the same event)/and ‘filthy talk’ (insulting or abusing others). Things haven’t changed much: politicians, lawyers, and athletes could learn a lot from Buddhism.