Archetypes underlie all religions

Given all the religion-based conflict in the world, perhaps it would help if we tried to emphasize the similarities between religions rather than the differences tha t drive us apart and cause bloodshed. Archetypes provide a valuable common ground since they underlie all faiths.

   Carl Jung, one of the great psychologists of the twentieth century, noticed that certain patterns kept coming up, not only in his patients’ dreams, but also in literature, mythology, history, religion, and daily life in all cultures and all ages.

    From this he surmised that all humans must share in a level of the psyche even deeper than the subconscious mind that his mentor, Sigmund Freud, discovered. Jung called this deeper level the collective unconscious, and the contents of this part of the psyche or soul he called archetypes

    Archetypes are spiritual energy centers and part of the imago Dei, the image of God that God created in the soul, to guide us to fulfilling lives. Jung and others claim that these primordial images are like instincts in that they subconsciously control everything we think, feel, and do.

    Four key archetypes that form the basic structure of the human soul in men and women everywhere are the sovereign, warrior, seer, and lover. Franciscan priest Richard Rohr, Robert Moore, Carol Pearson, Caroline Myss, Robert Bly, and others have written extensively about these four heroic archetypes.

    The sovereign is the benevolent leader or person in charge, the warrior is the one who fights for goodness and justice, the seer is the wise man or woman, and the lover is the one who is passionate for others whether it is a partner, friend, the poor, or the earth.

    As an example of how the sovereign appears everywhere and in every age, consider that throughout history there have been kings, queens, maharajahs, sultans, tsars, emperors, presidents, and prime ministers in various countries, as well as chiefs in native American, Canadian, Brazilian, Australian, and African tribes. The sovereign is also manifest in daily life in the chief executive officer or manager at work, or the father or mother at home.

    There are also anti-heroic or “shadow” archetypes which involve complete possession or complete dispossession by the sovereign, warrior, seer, or lover. For example, if a person is completely possessed by the sovereign archetype, he or she becomes a tyrant. Complete dispossession means the person becomes an abdicator. The other anti-heroic archetypes are the sadist and masochist (warrior shadows), manipulator and fool (seer shadows), and the addict and frigid (lover shadows). 

    These negative archetypes, working subconsciously, can cause great misery in our lives. In fact, the whole post-911 world can be explained in terms of archetypes in the form of tyrants (George W. and Saddam) and sadists (Osama and other terrorists). 

    Negative archetypes can also affect church leadership in the form of bishops and priests who are tyrants ruling with an iron fist, abdicators who don’t teach justice, sadists who condemn everyone’s spirituality and morality but their own, masochists who don’t take care of themselves, manipulators who make the laity fearful, fools who subtly block the ministry of any talented lay person, addicts who abuse children for their own sexual pleasure, and frigids who are burned out, emotionally dead, and cynical.

    People in archetypal roles have great power because they activate the numinous archetypal energies of our souls. This explains the aura that surrounds seers such as the medical doctor, medicine man or woman, shaman, guru, imam, rabbi, priest, or minister. This also explains why the pope and dalai lama draw huge crowds wherever they go. They have double the fascinating numinous power since they are in both the sovereign and seer role.

    The Bible is eternally appealing to the human soul because it is an archetypal book, full of heroic and anti-heroic sovereigns, warriors, seers and lovers. Think, for example, in the Jewish scriptures/Old Testament of King David, Queen Esther, King Saul, Queen Jezebel, Goliath, Samson, Delilah, Samuel, Solomon, Isaiah, Ruth, and the lovers in The Song of Songs.

    The New Testament likewise is full of heroes and anti-heroes. There is Peter (the spiritual abdicator and later, spiritual sovereign), Paul (the spiritual warrior if ever there was one), King Herod, Queen Herodias, Pilate (the political abdicator), centurions and zealots, magi (seers), good and bad priests, John the Baptist, Judas (the manipulator), contemplatives (lovers of God) like Stephen and John the beloved disciple, and so on.

    Churches use archetypal language all the time, whether they know it or not, when they refer to Christ as priest, prophet, king, and supreme lover. Certainly he was in warrior mode when he cleared the moneychangers out of the temple, and there is a graphic, symbolic description in the book of Revelation (19:11-21) of Christ leading the armies of heaven against the forces of evil. To Christians, Jesus had the four foundational archetypes in perfection.

    Since these archetypes are hardwired into the human psyche, they appear in other religions as well. No Muslim would dispute the fact that Mohammed is the sovereign leader of Islam, that he was a physical and spiritual warrior in the wars against the polytheists, and a great seer in receiving the Quran from the archangel Gabriel. 

    Hindus could point to Krishna as a lover when he danced with the gopi cowgirls, Arjuna as a warrior, and great seers like Sri Aurobindo, Vivekananda and others. All Buddhist monks and nuns would come under the seer archetype, and boddhisattvas would be examples of agape lovers, sacrificing their own entrance into nirvana until all sentient beings are enlightened.

    Anyone interested in ministry or leadership in any religion, or in spirituality in general, would do well to familiarize themselves with the heroic and anti-heroic archetypes which have the power to fulfill or destroy any individual, religious tradition, or even whole societies.

Bruce Tallman is author of Archetypes for Spiritual Direction: Discovering the Heroes Within (Paulist Press 2005). See http://www.brucetallman.com.

Unveiling Mysticism: The Journey to Unitive Life and the Pursuit of Truth

Salvation does not equal ‘piety’ or ‘ethical propriety’

salvation has to do with God’s love 

for our deepest metaphysical nature –

our true self/the human person

which is beyond description/comprehension –

salvation is God’s ineffable love 

and our ineffable love of God 

and responsibility for our future

has now passed from God to us

“Our life and death are in our own hands

salvation is the realization and integration of this”

– Don Cupitt

“All history is a struggle against good and evil”

– Gaudium Et Spes (The Pastoral Constitution

on the Church in the Modern World, Vatican II)

Christ thus exhorts us to be holy

as God is holy

and God loves everyone

so to be holy is to love everyone

as God loves everyone – good or evil –

God allows sun and rain to fall on the just and unjust

Evelyn Underhill’s Mysticism has two parts:

1. The Mystic Fact: how mysticism relates 

to Henri Bergson’s Elan Vital

and to modern psychology

2. The Mystic Way: the awakening/purification/training

of the self in the ascent to the blessedness

of the Unitive Life

“A God-fearing person must follow the Truth

regardless of the consequences

even though it endangers their life –

they must trust that a good deed 

will have a good result –

they know it is better to die in the way of God

than to live in the way of Satan.”

– Gandhi

ONLY IN GOD DOES EVERYTHING BELONG

Only in God

does everything belong:

the good and the bad –

all other systems exclude

contaminating elements

for ideological purity.

Both communism and capitalism 

believe in a future paradise/utopia

in which there is no shadow

which makes them ironically open 

to every moral infestation/corruption.

Only by abiding 

in God’s unconditional love

do we find the safety and freedom to be 

who we really are (our True Self)

all that we are (good and bad)

more than we are (saints)

and less than we are (sinners).

People believe 

if they find their True Self

all problems will be solved.

However, this narcissism

ignores social/cultural dimensions

necessary for transformation of civilization. 

Sorry, evangelicals:

converting individuals 

does not convert society

does not create the kingdom/queendom of God

the Beloved Community.

Ego intuits Spirit 

as Higher Self, Soul

Archetype, Enneagramtype

Inner Voice, Witness

Universal Mind, Pure Awareness

Transcendental Consciousness, Gnosticism

but this leaves out 

the We of culture

the It of politics.

Christology must be seen

thru eyes of victims’ oppression

not thru magical conceptions

of victors’ redemption.

When scripture is seen

literally/historically

not spiritually/symbolically

the Perennial Philosophy

mysticism……is lost

which is what the world 

needs most.

We must learn to live with relativity 

of all human ideas

all theological/scientific dogma.

The future is open-ended and inter-connected:

the freedom to flow and connect

are the new survival skills

in this twenty-first of all centuries.

Why Be Religious?

It has become fashionable in the past two decades to be “spiritual but not religious.” There are many reasons for this, probably the biggest one being the clergy sex scandals, particularly in the Catholic church. Perhaps another big reason is that our society values busyness more and more, and Sunday is no longer a day off so people can now work 24/7.

By being religious, I don’t necessarily mean going to church, although that could be part of it. What I mean by “being religious” is “connecting with one of the great world religious traditions.

These traditions are like super-highways of spirituality. They all have people who are recognized as being super-spiritual. Normally they are called saints or mystics. These spiritual super-heroes have developed ways of drawing closer to God that are tried, true and shared down through the centuries with everyone within the tradition.

Also, the scriptures of all these traditions are super-countercultural. They tell you that you are loved not because of how rich or famous or beautiful you are, but just because you are a human being. You are loved without conditions, unlike in the “meritocracy” most of us live in where your worth is constantly being calculated by how much you produce and consume.

Numerous studies by contemporary psychologists have shown that religious people are healthier, live longer, have better relationships, more friends, better marriages, better sex and are more generous than non-religious folks.

Also, these traditions specialize in giving people the big picture when asked the fundamental questions: who are we, where did we come from, how are we to live, and where are we going?

On top of all this, these traditions have engaged in major charitable works throughout the world, founding schools and hospitals for the poor and advocating for their rights.

If you are spiritual but not religious by yourself, you would have to get other people to join you if you were going to get any significant charitable work done. And as soon as you get any group of people together, you run into the same problems religions have always faced regarding who gets to lead the group, how to keep your egos from clashing, etc, etc.

So why not just join one of the major world religions that have tons of lived experience down through the centuries to share with you?