Tag: theologians

WOMEN ASCENDING

According to the great theologian Paul Tillich

anxiety appears in three forms:

anxiety of death

anxiety of meaninglessness

anxiety of condemnation

another great theologian Karl Barth

wrote that God condemns no one to hell – 

we create our own hell –

thus in Church Dogmatics Barth radically departed

from John Calvin’s doctrine of double predestination –

God predestines some to heaven

and some to hell – what kind of God would do that?

so, Barth favored a simple predestination to heaven

however, people can create hells for other people –

going beyond Barth, higher education allowed women 

to create postcolonial/liberation/inculturated theologies –

the spread of women’s voices across the world

gave them the power to address unjust global structures

of finance and business

and to connect capitalism/colonialism/racism

the basic motivation in healthy Christianity 

is based in union with God –

from there the sacred water keeps flowing

and washes away all women’s sense 

of inferiority/unworthiness/low self-esteem

but women today can get caught up

in perfectionism – “having it all” – 

making unrealistic demands on themselves

the pursuit of excellence on the other hand 

allows women to take pleasure 

in striving to meet their own high standards

without castigating themselves 

they learned that loving themselves

means embracing their own

strengths and weaknesses

insights and stupidities

successes and failures

body and soul

badness and goodness

finiteness and infiniteness

so there is no longer any shame or self-condemnation.

GENERAL AND SPECIAL REVELATION

Sir Isaac Newton thought the universe

was just dead matter. Now we know

it is like the Aurora Borealis –

alive/dancing/dying/resurrecting –

 a new star is born every 15 seconds!

 

Albert Einstein believed in general and special relativity.

In religious terms the unfolding process

of the evolution of the cosmos is general revelation –

things are heading towards absolute love and consciousness –

towards God and God’s kindom –

whereas formal/major/world religions

are simply parts of this general revelation –

they are special revelations.

 

But the heart of Christian mysticism

is transcultural and perennial – it covers all the bases

and goes beyond individual religions

and tries to unite them – the marriage

of eastern and western religion may be stormy

but it will be consummated and bear much fruit.

 

Teilhard saw that Christianity in its roots in Judaism

is a profoundly this-worldly religion

and sought to explain even the secular

as the divine milieu.

 

On the other hand, Johannes Metz

another Christian theologian believed that

secular individualism contains inherent contradictions –

we are more than cogs in societal wheels –

so he proposed a political Christianity

that draws upon “the dangerous memory of Jesus”

to bring about social transformation.

 

The meaning of Christ is summed up

in the Creation’s potential for self-transcending love.

God created the universe without a perfect form

which it cries out for and finds in Christ –

Christ is not an intrusion into the world

but rather its Reason for Being

and the Goal of Creation.

 

COSMOS/THEOS/ANTHROPOS

 

Copernicus/Galileo/Newton opened the door

to the new cosmology – there is more to the universe

than Earth as its center, and gravity connects us

not only to Earth but to the stars. It is all one!

 

You can let the ki/chi/energy of the whole universe

flow thru your body

thru deep rhythmical abdominal breathing –

breath is central to all Asian forms of meditation

and in the mythology of some Asian religions

the universe was created

thru the intercourse of the gods.

Similarly, a Christian mystic in the fifth century

named Pseudo-Dionysius believed that

Creation is an outpouring of Divine Ecstasy –

the Big Bang is God’s Orgasm!

 

In the magical/mythical pre-rational religious stage

myths about God are taken literally

for example, God is an angry Old White Man

detached from humans and living far away in the sky.

In the post-rational (but not anti-rational) religious stage

God is Spirit – the unitive Ground of Being

a timeless Presence accessed by unity-consciousness.

These two religious stages were separated

by the renewal/new dawn of reason

in the so-called ‘Enlightenment.’

 

Christians need a new dawn too –

we must no longer stand with Saint Augustine

who separated grace from nature

causing our current environmental crisis

but with Saint Irenaeus who saw everything in this world

as good/a manifestation of God’s grace –

grace is in nature and therefore in human nature!

 

We cannot grow spiritually

if we separate our humanness from spirituality

and we cannot grow in humanness

if we separate out our spirituality –

good anthropology is foundational to good theology

and good theology is foundational to good cosmology.