EASTER: CHRIST’S CONSCIOUSNESS

For Meister Eckhart the spiritual journey

is not a climb up Jacob’s ladder

nor the ascent of Mount Carmel

but rather an upward spiral

of expanding consciousness

that has no limits

which fits with what Carl Jung thought

the purpose of life is:

to constantly grow in consciousness

 

which in some ways is similar

to Abraham Maslow’s hierarchy of needs:

physiological (food and shelter) needs/

safety needs/the need to belong/

the need for self-esteem/then self-actualization/

and finally self-transcendence

where you forget yourself

in service to others

 

self-transcendence does not mean

you think your self is very little

but that you think of your self

very little

 

everyone’s story, however little, is sacred

and story is our primary means

of accessing the Divine Source

and the ultimate meaning of life

 

this is why Jesus spoke in parables –

stories that overturned everyone’s applecart –

their view of how life worked –

the religious leaders want to kill God?

Are you serious?

 

but they were serious

because they were operating

from the lowest rungs

of the spiral of consciousness –

the need for their own safety –

because the Romans would destroy their Jewish applecart

if this rebel prophet Jesus

converted too many people to his level of consciousness –

Christ’s call to “repent” is “metanoia:” in Greek:

Christ said: “Go to your Higher (‘meta’) Mind (‘noia’).”

THE BIRTH OF TRANSCENDENTALISM

The big problem for Christianity today:

it has its roots in a first-axial-period consciousness

(500-300 BC when the great world religions formed

including Judaism, Christianity’s precursor)

and Christianity’s cosmology is outdated and irrelevant

according to many postmodernists.

 

Therefore, you sometimes have to use apologetics

(Christian philosophy) to open peoples’ minds

before you can be kerygmatic

(proclaim Christ to them).

 

Ascending religionists (working their way up to God

through more and more perfect virtue)

and descending religionists (working their way down to God

through greater and greater humility)

try to convert each other

but their salvation truly lies in their unity not division

both morals and mysticism are needed.

 

Fifty years before Pentecostalism birthed

in the 1850s, liberal Protestantism birthed

experiential American Transcendentalism with its love of

nature/poetry/spiritual solitude/mysticism

and liberal Protestantism rejected

the spiritual ennui of organized religion/church.

 

The Transcendentalists (Emerson/Thoreau/Whitman/Melville)

urged self-transcendence, a magnificent gift

but one always limited by the realities of life –

transcendence shows us the possibilities

but personal and social limitations

restrict our ability to fulfill the possibilities.

 

But exposing our limitations/mortality/hidden wounds to God

allows us to experience in our shame and brokenness

the unconditional love of the only One

the only truly Transcendent One.

 

Two tenets of Wisdom:

There is a God

You are not God.