Why Marriage is Hard: Exploring Challenges and Solutions

Songs and movies create fantasies about romantic love, and the wedding industry creates even greater fantasies about marriage. However, romantic love is fickle, and marriage is hard. St. Paul wrote in scripture that those who marry will experience trouble (I Cor. 7:28).

       Humans are basically good but also basically broken, and therefore, while God meant marriage to be a holy and blessed state, if two broken people live day after day in the most intimate relationship in the world, that is, marriage, there are going to be problems.

       Besides spiritual direction, I do marriage counselling. All marriage experts agree there are four distinct stages of marriage: romance, disillusionment, misery, and seasoned love.

       Marriage normally begins with romance. When dating, everyone is on their best behavior and looks their best. You haven’t lived together, so it is easy to buy into the illusion that this person only has good points and will take care of all your needs forever.       

       After you move in together or get married, and the other person is in your face day after day, you normally start to notice things about them that bother you, and you may feel that only some of your needs are getting met. In this disillusionment or “reality check” stage, you lose the illusions of romance.       

       If you stay together long enough, you will normally go through misery at some point, where your partner’s good points seem to be totally eclipsed by their bad points, and you feel none of your needs are getting met. This misery stage is why, according to Statistics Canada, there is now about a 40% divorce rate for first marriages.      

       At this point, faith can be very helpful. In most religious weddings, the couple takes serious, sacred vows before God and other people that they are going to love their spouse “for better or worse.” When in misery, it is particularly important to remember this unconditional love commitment before God. Prayer and church-based organizations like Retrouvaille, which hosts healing weekends for couples in misery, can also help a lot.

       Misery can be as difficult as overcoming an addiction. Alcoholics Anonymous has been successful because its first tenet is to admit that your life is out of control, and you need the help of a Higher Power to overcome your problem.

       In a second marriage, faith can be even more crucial. People in second marriages are even more prone to fall into misery because there are usually also ex-spouses, lawyers, children from two marriages, and wounds from the first marriage to contend with. It is not surprising the divorce rate for second marriages is significantly higher than for first marriages. People in second marriages need to pray even harder and exercise even more the virtues that all churches teach: forgiveness, trust, patience, commitment, etc.                 

     However, there can be legitimate reasons for separation and divorce. If there was prolonged emotional or physical abuse or neglect, it probably was not God’s will that the two of you be together in the first place, and you should split up. On the other hand, often couples split up without giving their best effort to preserving the marriage. 

       Mutual spiritual growth is the purpose of any marriage, whether first, second or third. Difficulties can be seen as an opportunity to rely more upon God, to surrender your ego more, to pray more, to love more deeply. 

        If you can do all these things, you will eventually come through to the fourth stage called seasoned love. If you learn to accept your partner with all their flaws, remember your wedding vows and recommit yourself to the marriage, you will normally start to see your partner’s good points again, the bad points don’t matter because you are committed to the marriage anyway, and by then you have learned to rely upon God more than your spouse for getting your needs met. 

Bruce Tallman is a spiritual director and educator of adults in religion. brucetallman.com.

GOD/FREEDOM/ADDICTION/PAIN

Without God you have no foundational significance

no unshakeable experience

and you get into needing constant self-validation/

self-proving: everyone becomes your competitor

and you are lost in fragmentary/fleeting experiences

that signify nothing.

 

Values highly prized by society: freedom/prosperity

come from God, but without God they become warped

into licence (no morals)/money-addiction –

the values were originally exceedingly good

but need to be rooted in their Divine Source.

 

The disempowerment/apathy/enslavement

caused by patriarchal institutions may be responsible

for all the addictions in our society

that give us the temporary illusion

of escaping our captivity.

 

If you are never fully in the Now where God is

you will never feel full and fulfilled

you will always grasp for more

and become a control freak/addict.

 

The enemy is us and the friend is us –

the more we can befriend ourselves

the more we can admit that we mistakenly think

that the way to get happy

is to blame someone else, even God.

 

Does God chastise us/cause our suffering?

I don’t know but Augustine thought so:

“I exceeded all the boundaries of Your law

and I did not escape your chastisement –

sin has its consequences.

But you were always with me, mercilessly punishing me

in order to lead me to the true delight

that is only found in You –

You fashion pain to be a lesson

You strike to heal.”

 

Is thinking that God punishes us out of love

a warped view of God?

I don’t know, but I think so.

SEEING CLEARLY

First, learn to pray.

Love must be primary in prayer

and God must be loved for God’s own Self.

We need to form a ‘cloud of forgetting’

between us and all things

to block distractions.

The word ‘penance’

has ironically been corrupted

by moralistic and individualistic

meanings – the original meaning was

‘turning away from the world-trance’

so you could see clearly.

All Seers engaged in this life

of penance – clear-seeing.

John of the Cross advocated 

carrying in your heart

an image of Christ

crucified

clearing away the confusion

and fog of living.

Then you can see that 

Planet Earth is in the middle 

of a Calvary-disintegration

thousands of species extinguished

our lungs, the rainforests

destroyed by the pandemic 

of greed and nuclear weapons 

threatening annihilation of everything.

Rather than seeing these facts

we anaesthetize the pain

with addiction:

to computer games, binge-watching, porn.

If there are no names already written in Heaven

no grace, then I have to make my name everyday 

“Its all about the money” 

and I have to out-compete the seven billion 

other dogs gobbling up other dogs.

And so, I anaesthetize, I enter the world- trance.

What is needed is

a return to Nature.

Identifying my self with the universe

is not romanticism or sentimental

it is essential

to Christian mysticism

the salvation of the planet

you cannot discover your True Self

without discovering you are One

with Nature.

But scientists don’t want mysticism –

symbols and emotion bother them because 

– although they are a fact

with undeniably immense impact –

they cannot be precisely 

defined or measured.

New religions are powerless

unless full of the sacred life-force of Eros

which creates powerful

visions – Jesus’ preaching

is full of Eros –

both exciting and disturbing.

The first letter to Timothy

witnesses the Church’s transition 

from a charismatic, democratic movement

into an institution

ruled by a hierarchy.

To get back to the Original Church

we must return to mysticism:

loving God, others, and our True Self

embedded in Nature.

We need to return to nature-mysticism

to grace, names already written in Nature

to see clearly

God in all things

and save our Mother

Earth.