THE TWO TREES IN EDEN

The two trees in Eden 

are metaphors for two minds:

dualistic and unitive.

The Tree of Knowledge 

splits everything into either/or

(God forbids us to eat from this Tree).

The Tree of Life

symbolizes unitive contemplation

and promises access to eternity.

Separation of things by the Church

into sacred (Church)

and secular (world)

meant the Church treated the world

with contemptus mundi.

The Church thought it had everything

to teach the world

and nothing

to learn from it.

Scripture and tradition 

not philosophy or science

are indeed the final norms

for revealing what is truly human.

The philosophy of non-being

in Heidegger, Sartre, Dostoevsky and Berdyaev

viewed religiously

simply speak 

to the transitoriness of all things

and to the power of the demonic

in souls and history.

But atheism 

is not religion’s worst enemy – 

indifference is.

In the New Age

there is passion

because God is only within/immanent.

But to conservative religion 

God is only without/transcendent.

First find the Inner Authority

of your True Self in God

then balance/integrate it 

with the Outer Authority

of Scripture and Tradition.

Balance/integrate God totally within

with God totally without

and voilà 

you have stable yet creative religion.

Totalitarian regimes 

dominate with Outer Authority

 and hate the passion of artists

who break people out of slavery

by waking them up 

to imperial ideology.

Totalitarians rule by power and money

but human reality is constituted

by meaning not matter.

Meaning not money 

is the foundational reality.

It is a spiritual universe.

John of the Cross

put it all together

as a mystic, theologian, and spiritual explorer

who discovered Treasure Island:

that in Christ are buried all treasures

of wisdom and meaning.

Mindfulness of Christ brings

joy, peace, and happiness.

In distress consciously breathe in 

the peace of Christ

and consciously breathe out

the healing of Christ.

Catherine of Siena heard Jesus say

“I want people to meditate

on the greatness of my mercy

before contemplating their shortcomings.

Self-knowledge of sin

must be tempered by and subordinated to

knowledge of God-alive-in-you.”

THE UNION OF HEAVEN AND EARTH

“Heaven and earth will pass away”

as separate states.

Teilhard helps people 

be in the world

to which they necessarily belong.

He overcame the Church’s contempt

for the world

when he said “Love is 

the fundamental engine

of evolution.”

The litmus test for true vision:

to see the world as a Temple

and your enemies as sacred and beloved.

In the naked now

the best way to intimacy with God

is immediate, unmediated living

in the present, which is a present, a gift.

Living in non-defended, nondual presence

connects you to Real Presence.

The Quantum Theologian’s question is not 

our love for God

but God’s Love for us.

How is it

that from total otherness

comes our ultimate meaning? 

Eastern religion emphasized

the search for spiritual guides,

enlightenment, the True Self.

But western religion buried for centuries

spiritual searching under dogma,

obedience, and no questioning.

All the answers to questions you never asked

are in the Catechism – just read it!

Still, there were rays of pure light:

Catherine of Siena’s Dialogue

offered a systematic process 

for knowing God 

within you 

beginning and ending 

with humility.

If by God’s grace you have

Inner and Outer Authority

like Catherine

you avoid being both 

rebel or conformist.

God and nirvana 

are living realities

beyond all concepts

so Buddhists never talk about nirvana

they merely practice

mindfulness in all things

and so get intimate 

with the Buddha.

This gives a new vision 

for western religion:

include experience/practice/community

not just believing/behaving/belonging.

Heidegger’s Being and Time

was too individualistic. There is no community

but Being-Itself constantly overcomes non-being 

within it

and unceasingly creates

new things:

In intimate communion with Christ

there is always a New Creation.

The Internet as a new creation

and a convergence of Teilhard’s noosphere

could be the servant of global communion

not the conveyor belt

of global fragmentation/anarchy.

What the world needs now is

Bonaventure’s vision 

that predated Teilhard:

a dynamic universe

oriented towards union

with God and human

that finds fulfilment

in Christ.