TRANSFORMING GLOBALIZATION AND THE UNIVERSE

The Interspiritual Age believes the spreading

of world religions as an offshoot of globalization

will create a global spirituality.

 

People need to remember how

the ancient religions of the East

thru the deepest longings/joys/sorrows of civilizations

strengthened and expressed the nobility of humans

how their temples have been home to

contemplation and prayer

how they shaped Eastern history and culture

and have been doorways to God

thru the Universal Christ –

the Way, the Truth, and the Life.

 

All people become contemplative

whenever God discovers God thru them.

Contemplation is God contemplating God thru us.

 

When people of any religion abandon themselves to God

God takes away everything they have

and returns it to them in a new form –

God takes away all natural objects

and returns them all as supernatural gifts.

 

In a previous generation ‘supernatural’

was a banned word in theology

but Baron Friedrich von Hugel recovered it

because humans need both the Transcendent Wholly Other

as well as the Immanent Wholly Here and Now –

but monism and pantheism both leave one or the other out.

 

The Universal Christ as exemplar/model of the universe

teaches us two things about created reality:

Divine Love is integrated into the Creation

and the destiny of the universe is not destruction

but resurrection/transformation/glorification

in God.

 

 

 

THE UNION OF HEAVEN AND EARTH

“Heaven and earth will pass away”

as separate states.

Teilhard helps people 

be in the world

to which they necessarily belong.

He overcame the Church’s contempt

for the world

when he said “Love is 

the fundamental engine

of evolution.”

The litmus test for true vision:

to see the world as a Temple

and your enemies as sacred and beloved.

In the naked now

the best way to intimacy with God

is immediate, unmediated living

in the present, which is a present, a gift.

Living in non-defended, nondual presence

connects you to Real Presence.

The Quantum Theologian’s question is not 

our love for God

but God’s Love for us.

How is it

that from total otherness

comes our ultimate meaning? 

Eastern religion emphasized

the search for spiritual guides,

enlightenment, the True Self.

But western religion buried for centuries

spiritual searching under dogma,

obedience, and no questioning.

All the answers to questions you never asked

are in the Catechism – just read it!

Still, there were rays of pure light:

Catherine of Siena’s Dialogue

offered a systematic process 

for knowing God 

within you 

beginning and ending 

with humility.

If by God’s grace you have

Inner and Outer Authority

like Catherine

you avoid being both 

rebel or conformist.

God and nirvana 

are living realities

beyond all concepts

so Buddhists never talk about nirvana

they merely practice

mindfulness in all things

and so get intimate 

with the Buddha.

This gives a new vision 

for western religion:

include experience/practice/community

not just believing/behaving/belonging.

Heidegger’s Being and Time

was too individualistic. There is no community

but Being-Itself constantly overcomes non-being 

within it

and unceasingly creates

new things:

In intimate communion with Christ

there is always a New Creation.

The Internet as a new creation

and a convergence of Teilhard’s noosphere

could be the servant of global communion

not the conveyor belt

of global fragmentation/anarchy.

What the world needs now is

Bonaventure’s vision 

that predated Teilhard:

a dynamic universe

oriented towards union

with God and human

that finds fulfilment

in Christ.

3 Big Ideas for May 23, 2019

  1. The only way to understand the power of the message of Jesus is by imitating him and actually living the life of a disciple.
  2. The problem for most of us in the spiritual life is that we want to be a saint but we also want to experience all the sensations sinners have. If we become too angelic we can be no earthly good. And if we become too focused on the body alone we can become lower than the animals. It is always difficult to keep spirit and body integrated.
  3. The marriage of eastern and western religion may be necessary not only for the Church but also for the survival of civilization itself. Eastern religion emphasizes contemplation and western religion emphasizes social justice. Together they would keep the transcendence and immanence of God alive. Contemplation counters civilization’s obsession with consumerism and social justice counters it’s obsession with individualism.