LETTING GOD LOVE YOU

In the Paleolithic period when agriculture first developed

the fertility of the land was imaged

in the pregnant goddess statues

found all over Europe/the Middle East/India.

 

Modern science believes all religious claims

whether ancient/modern/literal/mystical

are a holdover from humanity’s childhood

like Santa Claus – science denies them all

as there is no empirical evidence for any of them.

 

However, religion is not focused on evidence

but on self-transformation – crossing the threshold

of any temple/church is meant to be self-annihilation

a reminder to let go of the small self/ego.

 

This is why entrances to the sacred are commonly guarded

by angels/saints/gargoyles/dragons/lions/bulls –

entering you undergo metamorphosis/

leave your secular/unholy self behind/

and discover the World’s Womb/Navel/Earthly Paradise.

 

The call to grandeur/union with God

and to the depths of misery/separation from God

are both integral parts of human experience

that only receive their ultimate explanation

in God’s revelation.

 

Christian love calls you to transcend your selfishness

to commit your self to the good of others

enabling them to realize their full potential.

 

But, contemporary psychology tells us that to love others

you must first love your self.

But true self-love involves loving your self

the way God loves you.

But none of us is capable of loving the way God loves –

you have to let God do it.

 

True self-love therefore involves letting God love you

the way only God can love you.

 

Then you can love your self and you can love others

the way only God can love them.

THE UNION OF HEAVEN AND EARTH

“Heaven and earth will pass away”

as separate states.

Teilhard helps people 

be in the world

to which they necessarily belong.

He overcame the Church’s contempt

for the world

when he said “Love is 

the fundamental engine

of evolution.”

The litmus test for true vision:

to see the world as a Temple

and your enemies as sacred and beloved.

In the naked now

the best way to intimacy with God

is immediate, unmediated living

in the present, which is a present, a gift.

Living in non-defended, nondual presence

connects you to Real Presence.

The Quantum Theologian’s question is not 

our love for God

but God’s Love for us.

How is it

that from total otherness

comes our ultimate meaning? 

Eastern religion emphasized

the search for spiritual guides,

enlightenment, the True Self.

But western religion buried for centuries

spiritual searching under dogma,

obedience, and no questioning.

All the answers to questions you never asked

are in the Catechism – just read it!

Still, there were rays of pure light:

Catherine of Siena’s Dialogue

offered a systematic process 

for knowing God 

within you 

beginning and ending 

with humility.

If by God’s grace you have

Inner and Outer Authority

like Catherine

you avoid being both 

rebel or conformist.

God and nirvana 

are living realities

beyond all concepts

so Buddhists never talk about nirvana

they merely practice

mindfulness in all things

and so get intimate 

with the Buddha.

This gives a new vision 

for western religion:

include experience/practice/community

not just believing/behaving/belonging.

Heidegger’s Being and Time

was too individualistic. There is no community

but Being-Itself constantly overcomes non-being 

within it

and unceasingly creates

new things:

In intimate communion with Christ

there is always a New Creation.

The Internet as a new creation

and a convergence of Teilhard’s noosphere

could be the servant of global communion

not the conveyor belt

of global fragmentation/anarchy.

What the world needs now is

Bonaventure’s vision 

that predated Teilhard:

a dynamic universe

oriented towards union

with God and human

that finds fulfilment

in Christ.