THE PARADOX OF RELIGION

The paradox of being human is that 

we have two competing drives:

the desire to belong

to find the security of community

and the desire to stand alone

and have a personal relationship with God

we also long for freedom

but therein lies another paradox: 

true freedom is found in community

not isolation/rejection of all institutions 

including religious organizations

still another paradox: religious people 

because they set their standards high

are particularly susceptible to shadow-problems –

they think they always have to be good/virtuous

but striving for this paradoxically activates 

their dark side by repression

so their subconscious mind contains

all their unChristlike drives

even clergy could not get excited about religion

since they defined “religion” as “institution”

and “spirituality” as “experiential/personal/lively faith” –

therefore not religion but spirituality turned their crank/

brought them to the living God

however, so much holiness is lost to religious organizations

because men refuse to share the secrets of their hearts 

with one another in community –

“Men preach to one another to avoid self-disclosure 

and thus paradoxically avoid holiness”

– John Henry Newman

but other religious men are prophetic conduits of Spirit 

like Canadian folk legend Bruce Cockburn 

who take the Cross as their window on the world 

allowing them to face the apocalyptic world

all around and within them –

their awareness of the Cross allows them  

to compassionately handle shadow-problems

in the heart of the world and in their own hearts.

HOW TO HARNESS YOUR MIDLIFE CRISIS

  In early childhood we are who we are in a straightforward, direct way. We love and trust life and other people spontaneously. We are uninhibited, so nothing is held back or hidden.

    However, usually due to conditional love from our parents, we learn quickly that certain things we say or do will be rewarded, and other things will be ignored or punished. We learn to hide certain parts of ourselves in order to be loved by others.

    As we move through adolescence toward adulthood, we learn even more that we must repress parts of ourselves in order to be tough and competitive and stand on our own two feet in the world. Our ego must become strong so we can survive.

    In childhood and adolescence, the repressed parts of ourselves get buried in our subconscious mind. However, in mid-life, which can extend anywhere from thirty-five to sixty-five years of age, we have less energy to hold all this subconscious material down.     

    Weighed down with mortgages, jobs, parenting, and other responsibilities, and aware that we may not live a lot longer, often in mid-life we suddenly feel an urge to rediscover the freedom and spontaneity of our inner child or inner adolescent. Our subconscious, repressed parts start to emerge in our dreams, daydreams, fantasies, or in a general sense of restlessness or meaninglessness. We might have a powerful urge to write poetry, start a rock band, buy a hot car or motorcycle, party all night, have an affair, quit our job, or leave our marriage.  

    At this point, according to the great twentieth century psychologist Carl Jung, we have three basic options. The first one is to keep soldiering on, keep repressing all these seemingly irrational urges that are coming up, keep cutting off essential parts of ourselves. We may end up with an ulcer, stroke, or heart attack, or become cynical, bitter, and slowly die spiritually.

    Or, at the other extreme, we can let the subconscious urges flood us all at once, so we are overwhelmed and become a mid-life crazy person who throws out all we have worked so hard to build, irresponsibly destroying our marriage, family, and career in the process.

    The third option is to allow the subconscious, repressed parts to have a voice, listen to them, and let them into the conscious mind a little at a time so that we are in control of the urges rather than the urges controlling us. We can look at our urges and decide rationally which would be wise and which would be foolish to act on. This is the healthiest option, to slowly integrate the repressed parts of ourself back into our life without destroying what we have built so far.

    Jung called this third option “individuation.” It is our true self calling us to let go of our ego, to integrate our conscious and subconscious minds, so that we become a whole person again.

    In this third option, we reach “second naivete,” that is, we let our inner child play through us in a mature way. Letting our inner child out may seem foolish to the person who has become cynical and bitter, just as continuing to be responsible may seem foolish to the person who has chosen irresponsibility.

    We are not called to become immature, that is, childish, but rather to become directly loving and trusting once again, that is, childlike, but in an adult way. Life has taught us some hard lessons, but we make love and trust our greatest priority again, without letting our guard down absolutely, as a child does. According to Jung, this is the essential work that needs to be done in mid-life.