Exploring Dimensions: Angels, Spirits, and Our Quantum Universe

       There is more to the universe than meets the eye: scientists know that 23% of the universe is composed of dark (invisible) matter, and 73% is dark energy. That means only 4% of the universe is visible. Some astrophysicists also believe that our quantum universe is made up of 11 dimensions, not just the three we are used to, or four if you include space-time.          

       Perhaps angels, spirits, ancestors, and ghosts inhabit these other dimensions and have the ability to interact with our dimension. These beings are real, not just the figment of someone’s imagination, and have a real impact. John Geiger in his new book The Third Man Factor, writes about how people in desperate straits are often helped by a mysterious someone who shows them the mountain pass they must go through or steers their boat in a storm when they are too sick to move. 

       Many people believe in guardian angels, and the scriptures of the major religions are full of them. The Jewish and Christian scriptures describe angels guiding people in dreams, protecting them when they are thrown into a furnace or lion’s den, or liberating them from jail.

       It is not always clear what the difference is between angels, spirits, ghosts, and ancestors. 

       Directees (people in spiritual direction) often tell me about spirits appearing at the end of their bed when they wake in the middle of the night. Perhaps our unconscious mind is still open to the seven or eight other dimensions when we are in that hazy state between sleep and waking.

       Some of my Christian directees can see spirits or ghosts when they are fully awake, an ability they usually wish they didn’t have. One woman reported walking into the back kitchen in her old farmhouse and seeing four spirits sitting around a table. Another said she was at a funeral when she saw the spirit of the dead man being led through the chapel by another spirit who apparently wanted the deceased to know the grief he caused his family by committing suicide.

       Others have told me about an invisible someone preventing them from stepping in front of a car or hugging them when they were crying over a deceased spouse. 

       Some friends who immersed themselves in native spirituality were building a sweat lodge when they looked up and found themselves surrounded by spirits. Aboriginals throughout the world believe we are constantly accompanied by our ancestors. This is similar to the “cloud of witnesses” Paul wrote about in the New Testament, which later became the doctrine of “the communion of saints.”

       One of my directees read about a doctor who was driving in the middle of nowhere when a young boy appeared, who then led him to an overturned bus. The doctor was able to save several lives, but one of the deceased was the boy he picked up. When he got back in his car the boy’s baseball cap was still on the passenger’s seat.

       A long time ago I was lost on the prairies when my car broke down. It was January, and I was slowly freezing to death. Even though I was an atheist then, I shouted at the sky “God, please help me!” Out of the blue a car appeared, and a man poured antifreeze into my gas tank. When I asked who he was he said “I’m an angel of the highway.” I followed right behind him until we finally came to a town. He turned to the right and when I looked down the street there wasn’t a car in sight. I don’t know if he was indeed an angel, but in our strange universe I don’t discount any possibility.

Bruce Tallman is a spiritual director and educator of adults in religion. brucetallman.com

FREEDOM FROM SELF

Humans are the apex of the created world

are open to the Infinite

seeking fulfillment in God

and this openness and seeking of God

constitutes the very nature/structure/meaning

of what it is to be human

spiritual transformation has two movements:

self-appropriation – owning who you are

and what is going on inside you

and self-transcendence – becoming God-centered

not ego-centered

intellectuals and sceptics never think

to check out the Source of their intellect

in their pride they reject God and religion 

they never slay the dragon 

of their ego

our one desire should be to seek God’s will for us

not pleasure or wealth or fame 

or even virtue or wisdom

liberation theology is about not just 

struggling for others

which suggests paternalism

it is also about self-liberation:

realizing you are not completely fulfilled

without others

and you are living in a society 

that alienates you from others

and therefore from your true self 

which always needs others 

for fulfillment

prayer is the best way 

to step out of self-centered living

into the big picture: God 

and a vision of peace and love 

for all

prayer is

“Enlightenment:” freedom from self.

THE RISE AND FALL OF THE NEW ATHEISM

Justin Brierley, host of the “Unbelievable?” podcast, which hosts Christians and atheists in dialogue, likes to thank atheists for reviving Christian thinking.

    Brierley’s new book The Surprising Rebirth of Belief in God: Why the New Atheism Grew Old and Secular Thinkers Are Considering Christianity Again is part of a new wave of tomes such as two by Alister McGrath: The Dawkins Delusion: Atheist Fundamentalism and the Denial of the Divine and Coming to Faith Through Dawkins: Twelve Essays on the Pathway from New Atheism to Christianity in which a dozen secular thinkers found their way to belief in God through reading criticism of Richard Dawkins. Even Deepak Chopra weighs in with a chapter on “Dawkins and his Delusions” in his book The Future of God.

    The “four horsemen of the atheist apocalypse,” Dawkins, Christopher Hitchens, Sam Harris, and Daniel Dennett were very popular from about 2000 to 2010 but have fallen out of vogue since then.

    The new atheism arose because of a perfect storm of events: American fundamentalist criticism of evolution, resulting in a ban on teaching the scientific theory in some schools; ongoing aggression by religious evangelists who considered atheists either foolish or evil; the 9/11 attack on the World Trade Center by fundamentalist Muslims; and sex scandals perpetrated by priests and covered up by bishops.

    The storm resulted in a counter storm of books by atheist scientists such as Harris and Dawkins, notably Dawkins’ The God Delusion, and writers such as Dennett and Hitchens, notably Hitchens’ God is not Great: How Religion Poisons Everything.

    However, the atheist counter storm resulted in a counter storm from Protestant philosophers such as William Lane Craig, Alvin Plantinga, Tim Keller, and John Lennox.

   The new atheism came to be seen as deeply flawed for two main reasons. First, they cherry-picked their approach to religion, straw-manning their opponents by just focusing on the worst aspects of religion. Their simplistic approach to religious faith failed to take into account all the good religions have done for centuries: providing billions of people with deep meaning in their lives, pastoral care during hard times, and building charities, hospitals, schools, and universities around the world.

    Secondly, they failed to apply their critical standards to themselves. They only got as far as Kierkegaard’s ethical stage, and have not examined the shadow side of atheism, for example atheist political regimes in Soviet Russia and Communist China that slaughtered millions of people. They did not own their own sin, which Kierkegaard noted, prompts the next stage after ethics, the religious stage.

    Part of their problem was that, as Catholic Bishop Robert Barron pointed out, they were rhetoricians, great at arguing their point but naïve about the depths of theological thinking. Also, they were in love with “scientism,” the belief that science has all the answers, an unprovable hypothesis which is therefore rejected by true scientists.

    True scientists recognize the limits of science. Science can only answer “how questions,” for example, how we got here through evolution. It is incapable of answering “why questions,” for example, “what is the purpose of my life?” That is a meaning and value question which is in the realm of religion not science.

    As Bishop Barron also noted, when atheists try to formulate their values, they usually latch on to “the brotherhood of man” or other values that come from Christianity. So, they unconsciously criticize Christianity with Christian values. This is fair, since any religion is only as perfect or imperfect as the people who compose it. If they do not live up to their professed values, they deserve to be criticized.

    In short, the two big mistakes of the new atheists were to unfairly overdo their criticism of religion, and to not look at the dark side of atheism.                               

   

Bruce Tallman is a religious educator of adults, spiritual director, and marriage coach . http://www.brucetallman.com

RETHINKING GOD AND EVIL SPIRITS

The older I get the harder I find it to say what our “ineffable” (unsayable) God is like. A long time ago I dropped the “God is an old man in the sky waiting to punish me if I do wrong” narrative. That god is really Zeus not the God of the Bible. All that the old man image needs is some lightning bolts.

Christians often say that “God is love” and indeed it says that throughout the scriptures. Lately I have been thinking that God is not just love, God is also wisdom, patience, forgiveness, trust, etc. In fact, the Dalai Lama said “My religion is kindness.” God is all virtues.

So, whenever someone is engaging in virtues or “spirits” like gentleness, peacemaking, compassion, justice, fortitude and goodness, God is manifesting through them. God is incarnate (embodied) in them. God is all these good spirits. This liberates God from being restricted to any one church or religion. Anyone engaging in these virtues/spirits, whether they are a believer in God or not, has God working in them, whether they acknowledge God or not.

As a believer, I can therefore comfortably relate to atheists or anyone who exhibits these spirits, basically to “all people of good will.”

On the other hand I am starting to think of evil spirits not as beings in red tights with horns and pitchforks (I never thought of them that way but I did not know how to say what they are either) but rather as spirits of lust, anger, gluttony, pride, deceit, greed, fear and so on. Anyone engaging in these vices has an evil spirit working in them.

God is manifest or incarnate in the world in anyone who has the good spirits/virtues working in them. And evil spirits are manifest/incarnated in anyone who has chosen to let the evil spirits listed above to go to work in them. So devils/evil spirits might manifest themselves as a greedy banker, corrupt politician or lawyer, schoolyard bully, etc. There are indeed evil spirits among us, just as God is among us.