Tag: cosmos

SPIRITUAL ESSENTIALS

Myth is “deep truth” not “falsehood”

and it is the secret door

through which the inexhaustible energies of the cosmos

pour into human life – religion/philosophy/the arts

have all boiled up

from within the magic ring of myth

 and myth stems from the innate desire of humans

to find meaning

in a simultaneously overwhelming/frightening/confusing/

amazing/glorious universe –

humans are the universe’s meaning-makers

and therefore myth-makers

 

out of myth comes religion and contemplation

and the key to contemplation

is to realize that the love of God

pours into life

seeking us in every situation

and particularly in hard situations

the love of God seeks our good/awakening

 

myth begets religion begets contemplation

and after contemplative prayer

the second essential of the devout life

is spiritual friendship –

joining with two or three others

for mutual support

 

spiritual friends vivify and grow each other

and, according to Ruth Barrows

“God is not glorified by half-persons”

but rather, according to Irenaeus

“The glory of God is human persons fully alive”

 

when we affirm ourselves and others

we participate in the infinite spiritual love

with which God contemplates God’s own Self

 

and what God finds in God’s own Self

is Grace –

 and Grace is not something God does

it is who God is

and Grace makes up for

all the deficiencies and suffering in the universe.

 

MANIFEST TRANSFORMATION

Buddhists talk about rebirth not reincarnation

but things are not born nor do they die –

they are manifest/remanifest/transformed –

flowers are manifest (latent) within sun/soil/rain/seed

remanifest in flowers of stunning creativity/color

transformed into soil when they wither –

reality contains no birth/death/being/nonbeing/

no something out of nothing/no nothing out of something

things are always everywhere all at once

 

but things do emerge – the new paradigm/scientific story

of the universe expands our imagination/causes us to let go

of anthropocentric views of God and humans

allowing us to embrace the entire cosmos

 

we all emerge as apprentices – we learn everything we do

by imitation: smiling/laughing/walking/eating/feeling

 

“We all long to be filled with endless joy and bliss

for we are made for this”

– Julian of Norwich

 

we all long for the happiness

the Beatitudes of Jesus made manifest

and God is the only one who can remanifest us in bliss

 

in the Incarnation God completes what God began

with the creation of the cosmos

and crowns it with eternal significance –

the Incarnation is the realization

of what is manifest in human nature –

union with God

 

in the Second Vatican Council the Catholic Church

reminded us the Holy Spirit

is active in the whole world/cosmos –

in all religions/art/science/technology/politics

and most of all in peoples’ consciences

where the still small voice of God

subtly transforms our minds/hearts/actions/

communities/civilizations

transforming hate into love

war into peace

that surpasses all understanding.

 

 

THE UNIVERSE IS YOUR SPIRITUAL DIRECTOR

Like Paul Tillich, Raimundo Panikkar saw God

as integrally connected to concrete reality –

no cosmos without God/no God without cosmos –

God’s utterances and actions depend on there being

a universe – what could God say or do with nothingness?

 

the quantum theologian’s basic affirmation

is a very old yet radically new principle:

“Love is an interdependent life-force

ranging from subatomic interactions to divine grandeur –

it is the origin and goal of our search for meaning”

 

“The serenity of Jesus came not from knowing mysteries

but from observing the cosmos –

if God cares about the sparrow – feeds it/nests it –

and the lilies – clothes them in grandeur –

surely God cares about you – God’s finest creation”

– John Dominic Crossan

 

infused contemplation – contemplation whose Source is God –

births a new consciousness

of visions/voices/mystical experiences

but there is also danger because of deceit by demons –

Saint Teresa of Avila

knew she needed a prudent guide in mystical theology

which she found in

Saint John of the Cross

 

Thomas Merton became weary of fame as a writer

and knew why the Rule of Saint Benedict says

“True monks work with their hands as the Apostles did –

the fields/sun/rain/mud

are our spiritual directors”

 

all good theologians/saints/mystics know

that the Uni-verse – the One Verse

constantly changes and evolves

and to keep up we must constantly evolve our selves –

if we do not accept the insecurity

that is the price of change

we become rigid/stagnant/lifeless water

like a life-sucking demon

rather than an ever-flowing/life-giving Stream of Love

like God.

 

PEACE THRU INTEGRATION

Science is going thru a major paradigm shift

from seeing nature as mechanical and inanimate/dead

to seeing it as organic and alive

 

The physical sciences noted

the dissolution of energy in entropy

but ignored increasing complexity/consciousness

which is building energy up and up – it is this increase

that gives the whole cosmos its purpose and direction

 

Believers claim the resurrection of Christ integrates

the whole cosmos and all people into God

which is God’s purpose/direction/flow for everything:

union and transformation in God

 

It is good to include all religions and thus integrate everything

in a new way not the old way –

Buddhism can be part of cosmic integration

since it will not block the flow of God’s plan –

doing no harm to ourselves or others

is basic Buddhist teaching on nonaggression

which includes not killing/stealing/lying and the Christian commandments

of not doing harm in our heart/thoughts/speech/actions

 

However, Rosemary Radford Ruether, a great feminist theologian

pointed out that in traditional Judeo-Christianity there exists

a sacralised assumption of a divinely ordered patriarchy/hierarchy

from God to angels to men to women to animals –

this Great Chain of Being invented by men –

was the primary metaphysics for all cultures East and West

before science – and it placed women somewhere

between men and animals

 

No matter how we integrate everything – whether thru science

or religion or science and religion working together –

what people want most of all is to live in peace

 

Peace is all around us – in the world/nature/ourselves

when we live in the present moment – when mindfulness

whether Buddhist or Christian – is in us

the Holy Spirit and peace are in us –

this is not a matter of faith but of practice

and others will sense it and be transformed –

world peace begins in everyone’s heart.

UNITY OF COSMOS AND RELIGIONS IN CHRIST

We recognize now that Descartes’ “I think therefore I am”

reduces self and God to concepts

making it impossible to experience

the full mystery of God or self.

 

Beyond Descartes, the social and cultural living conditions

of modern humans have changed so much

through natural/human/social sciences/technology

we now literally live in a new age/new era of human history.

 

Quantum principle: concepts like ‘God’ and ‘divinity’

are human constructs used sparingly in quantum theology

because they may limit, not enhance, our understanding

of life’s ultimate source and meaning.

 

 

 

The Cosmic Christ was alive well before Jesus –

for indigenous cultures much of their myth and ritual

comes from the experiences of shamans

tuned in to the Universal/Great Spirit.

Having a psychic crisis is part of the training of shamans –

wounded healers can heal others undergoing a similar crisis –

the work of shamans foreshadows the Cross and Resurrection.

 

The purpose of the universe up to the time of Christ:

to produce Christ, the most excellent of all beings

incarnating the divinity of the universe.

The purpose of the universe since Christ:

for everyone to become/put on the mind of Christ.

The purpose of the universe is Christ and Christs.

 

A cosmos without Christ is a body without a head –

it cannot function nor hold itself together.

Christ is the head/exemplar of the universe’s purpose :

union and transformation in God.

 

 John Paul II in noting the commonality of religions

clearly saw the Cosmic Christ everywhere

and followed the concern of the Second Vatican Council

with world peace/world unity

because there can be no global peace

without peace between religions –

a peace that science and technology cannot give.

 

THE CHRIST-MIND OF BUDDHA

The nuclear physicist David Bohm clearly explains

how a “particle view of matter”

harms all the sciences

as well as how we think and live

and therefore harms society and its future.

 

The universe is not a static framework

of separate particles – therefore if Jesu

is the Christ and alive today we need a Christology

that is organic/interrelated/dynamic/cosmic.

 

Buddhists have this with their cosmic lineage

of wonderful/interconnected/universal Buddhas –

when they say they believe in the Buddha

their faith is in this lineage not in the one

historical Buddha – Gautama – of our era.

 

The Buddha-mind or Buddha-nature

can be compared to the Image of God within us

or having the mind of Christ (1 Corinthians 2:16)/

being one spirit with Christ/the Cosmic Christ within.

This Buddha-mind/Christ-mind/Image of God within

integrates Buddhism/Christianity/Judaism –

we are all talking about the same thing.

 

A key concept for Meister Eckhart was conformity

to the mind of Christ/conformity to God/deiformity –

this union with God within us transforms our knowledge

of God/births God into the world/transforms the world

so that “our hands become gloves for the hands of God”

– Frederick Buechner

 

But John of the Cross and Ignatius of Loyola agree:

mystics open themselves to cosmic forces of good

and evil – many locutions and visions from the devil

are similar to those of God, therefore

constant discernment of spirits is necessary:

is this ecstatic rapture from the Holy One

or from the Father of Lies

and Deception?

3 Big Ideas for April 10, 2019

  1. Pierre Teilhard de Chardin’s notion of “cosmic personalization” means that the entire cosmos is headed towards wholeness, complexification, consciousness, and love.
  2. In 1961 at a General Assembly of the World Council of Churches, James Sittler, a Lutheran theologian, reminded the gathering that, according to Colossians 1:15-17, the Cosmic Christ is the foundation of all things and all things are united in the Cosmic Christ. If this is true, Christians have nothing to fear from other religions, philosophy and modern science since all these things are “in Christ” whether they acknowledge it or not. In fact, the values of materialistic scientists and philosophers such as the search for truth,could be a preparation for the acceptance of the gospel.
  3. Since all institutions are relative and provisional, including churches, synagogues, mosques and temples, we must put our hope in the living God who alone can fulfill history. We must hope in God, not any religious institution.