Exploring Atheism in the Context of Progressive Christianity

Gretta Vosper, director of the Canadian Centre for Progressive Christianity, a United Church of Canada minister, and author of the bestselling With Or Without God: Why the Way We Live Is More Important Than What We Believe, declared she was an atheist in 2001. A minister who is an atheist?

       She said in most mainline churches there is a vast gap between what the clergy know and what the laity believe. What she believes most clergy know is that there is no supernatural being called God and even if there was, God does not intervene in human affairs or respond to prayer. God is merely our own human efforts in the world for justice and peace. She also believes the Bible was just written by humans, there is no heaven, and the Christian creeds are irrelevant. I’m sure most clergy were surprised the United Church let her continue in spite of her atheism. 

    Like most atheists, she has no authentically satisfactory explanation of where everything came from. You have to stop the infinite regress of asking “Where did that come from?” at some point. Asking, as atheists do, “Where did God come from?” makes no sense because the concept of God implies eternality. God has always existed. Atheists could say the same about the universe, but at some point, you are forced to give something God-like qualities like eternal existence. You have to make something into God, either God or the universe. 

    Vosper sees religion as an attempt to deal with chaos in the world. However, how does she explain order in the world? The late Bernard Lonergan, a Jesuit theologian, explained through his concept of “emergent probability” how there can be both order and chaos in the universe because God works through “secondary causes,” such as nature, without violating those causes. God is mystery, and just because we don’t understand exactly how God works does not mean God does not exist.

       I like the approach of biblical scholars who say humans wrote the Bible and therefore it has scientific and historical errors in it, because God works through secondary causes like flawed and limited human beings, but underlying it all, the Bible is inspired by God. 

       Also, in my experience, prayer does work, and I regularly hear from my clients how prayer works in their lives. Some things have to be believed to be seen. If you don’t believe in God’s intervention, you won’t see it, but if you do believe in it, you see it everywhere. Coincidences happen that are too coincidental to be mere coincidences. They are “God-incidences.”

       Progressive Christianity can be helpful, but Vosper’s attempt to leave God out does not address our existential angst. Who do you turn to when human effort fails, you fail yourself, people betray you, or you suddenly find you have cancer and are going to die?

       To be fair to Vosper, I think she has a point: we need to look for the positive common values found in all religions, and this is more important than our various creeds. She is right that our beliefs are meaningless if we do not live our faith. Believing the faith is easy, living it is hard. As G. K. Chesterton said, “Christianity has not failed, it has just never been tried.”

       In fact, it has been tried by individuals who Christians call “saints,” who always put more emphasis on living the faith than on doctrine. As one of the most famous, Francis of Assisi, said, “Preach the gospel wherever you go, using words if necessary.” 

       So yes, let’s be progressive and update our faith in the light of contemporary scholarship, but let’s not throw out God with the childhood religion, as atheists do. Let’s have an adult faith. In God, not Gretta Vosper.

Bruce Tallman is a London spiritual director and educator of adults in religion. www.brucetallman.com

Understanding Spirituality: The Essence of Consciousness

    God is Mother as much as Father. God as Mother is welcoming, warm, and inclusive. Returning to God as Mother would be a return to compassion and wisdom as a way of life.

The most foundational thing in existence is not matter, atoms, or quarks, but consciousness or spirit. Ultimately, we live in a spiritual universe.

    The bottom line is not money; it is God’s love. So, reality is foundationally safe and benevolent. Ultimately, it is not a scary universe. 

    God does not love us because we are good. God loves us because God is good.

    Salvation is not perfect morality. It is letting the dance/wind/fire of God flow through you.

    True religion is humble, not judgmental. It says, “Maybe I am the problem here, not you.”

    Love is to recognize the oneness of all things. God is in all of us, I am in you and you are in me, and we are all in this together. 

    God is not a concept to be believed in. God is a reality to be experienced.

    God, who is infinitely perfect and blessed, in an act of sheer goodness, created humans to share in God’s blessed life. That is our ultimate purpose.

        All the world’s major religions have identified the main problem as the ego.

    All the world’s major religions have identified the main problem as the ego.

    We all need to stop focusing on which worldview or religion is superior and start focusing on inner transformation by letting go of our egos.

    The only way to let go of ego is awareness of it. Ego is unconsciousness, so awareness kills it.

    The foundation of all justice is that our equality is intrinsic and founded on God’s love, not earned. Through no doing of our own, we are all equally loved by God.

    A teacher imparts knowledge or techniques. A master teaches by his or her way of life.

    All the great spiritual masters say: wake up: God has a plan for the creation. The plan is that God be all in all. This is the ultimate purpose of the cosmos. Do not shut God out of your life!

    The rich person may be poor, blind, and naked in God’s sight. Or not. The poor person may be rich in God’s sight. Or not. Outward state is no indicator of God’s favor or disfavor.

    “Ten thousand difficulties do not make a doubt.” – John Henry Newman

    To have everything, desire nothing.

    The garden of Eden, paradise, heaven, and God are within us, and it is the knowledge of good and evil, and the judgmentalism that comes with it, that keeps us out of the unity of all things.

    Life has always been a struggle and always will be. The fact life is hard does not mean it is not good. If the universe was perfect, there wouldn’t be anything to do. God made life good not easy.

    If we accept whatever God gives us: honor or dishonor, long life or short, health or sickness, riches or poverty, then we are free indeed.

    God is the only true object of desire because God alone has all love, knowledge, truth, justice, peace, freedom, and wisdom.

Bruce Tallman is a spiritual director and educator of adults in religion. http://www.brucetallman.com

TEACHINGS OF THE LIVING CHRIST

The birthing of the universe is miraculous:

one-trillionth of a % faster = universe flies apart

one-trillionth of a % slower = universe collapses into itself

only God could pull this off

only God is able to do all things

including bringing life out of death

as with Christ

according to the Buddhist saint Thich Nhat Hahn

“After Buddha’s death devotion turned 

from the Dharmakaya (the teaching)

to the Eternal Buddha (the Teacher)

Buddha became in Mahayana Buddhism

the Buddha of Faith/the Living Buddha

like the Christ of Faith/the Living Christ”

(Living Buddha, Living Christ)

Jesus taught thru the Bible that love takes place

in personal care for:

children: “Let the little children come to me

and do not hinder them, for the kingdom of heaven 

belongs to such as these” (Matthew 19:14)

parents: “Honor your father and mother

that your days may be long in the land 

that the Lord your God is giving you” (Exodus 20:12)

the sick and poor: “Come to meall you who are weary 

and burdened, and I will give you rest –

take my yoke upon you and learn from me

for I am gentle and humble in heart” (Matthew 11: 28-30)

Jesus also taught thru the Church 

“Contemplative prayer is a gift/a grace

that can only be accepted in humility and poverty” 

(Catechism of the Catholic Church)

and he taught thru the saints 

like Teresa of Avila 

that “If you get to the fifth inner mansion

there is absolute certainty

that God has planted Godself

in the center of your soul

and at that point your only desire

is to do God’s will”

(The Interior Castle).

THE ORIGIN AND GOAL OF LOVE

The End of all things – the Omega Point of Love

is the centering principle of the whole universe

integrates it all – draws all things to itself

and is present in the Beginning/Big Bang/Alpha Point of Love –

and the Union of all things with God –

the Omega Point of Love –

is the goal of all evolution

 

Love is an interdependent life force

all the way from quarks to God

Love is the origin and goal of meaning

 

every star/cell/flower/bird/animal/human

longs for wholeness/completeness

so it can rest in peace –

not die, but rest peacefully

 

just as, after the Big Bang, God rested –

God seeks repose

our souls seek repose –

repose is the Law of Pleasure

for all creatures

 

but even in repose God is at work

another religious paradox –

God’s Providence is at work

even if God lets us be miserable

and deprived of all light and love –

since the longing of holy people for God

increases in such situations

and this longing is God’s work too

 

God is being/resting/working/

becoming/evolving/loving

all the way from Alpha to Omega.

 

 

 

EROS RISING

Creation and Incarnation must go together

if we are going to have an Infinite God

who can communicate in a Finite Way

so God took on a human body

with all its bodily desires

including sexual desires –

all this is part of the humanness of Jesus

so sex is not just “continuation of the species”

it is the “energy of love” by which the whole universe

is becoming more personalized/spiritualized/conscious

sexuality and its erotic creativity

long seen as a source of sin

emerges now as a key dimension

of authentic spirituality.

A NEW AGE OF LOVE/JUSTICE/HEALING

“The fear worldview and the love worldview

do not know each other” – Marianne Williamson

 

Early in the 20th century a new Age of Love began

in the consciousness of Pentecostals/liberal Protestants/

progressive Catholics as they grew in awareness

that the Holy Spirit is the Motivator of Justice.

 

Justice is based on God seeing and loving God’s Self

in all things, and it is this seeing and loving by God

that gives all things their innate value and goodness.

 

The basic divine energy is to be

in relation to others – “I am because you are” –

and “I am because Creation is” – these ancient African

and Indigenous sayings show the lie of western philosophy

based on Descartes famous dictum “I think therefore I am.”

No, no – “You think because the Creation and others are.”

 

Because God’s energy is to be in relation to others

there is a deep need for authentic ecclesial/sacramental

experiences that model for us how to be in relation to others.

 

And being one with other humans would be incomplete

without being one with the universe – humans are

an integral part of the greater community

of all living beings – the true Beloved Community.

 

Jesus came to show us the Eros of God –

the desire of God for total intimacy – total love-making with Creation –

Jesus never counselled the use of force or fear

just love of life and all its creatures

particularly the most vulnerable: children/the sick/disabled –

Christ came so all creatures might live this life

to the full – not just the afterlife.

 

Thus, bringing our most vulnerable/wounded parts

to God in prayer is essential to getting them healed –

suppressing our wounds out of shame

or lack of trust in God

keeps them out of our prayer life

and out of God’s healing.

 

THE DAWNING INTERSPIRITUAL AGE

Doing theology has become a lot more challenging

because we live in a universe 13.7 billion years old –

science stretches us in mind-boggling ways.

 

But we are discovering the new/old Universal Christ:

Bonaventure’s integral relationship

between Creation and Incarnation

is a key to Cosmic Christology

in an evolving universe.

 

Thru Duns Scotus Teilhard discovered

the primacy of Christ when he realized

Christ is not patterned on Creation

but rather Creation is patterned on Christ –

the Universal Christ provides the blueprint

of the universe.

 

This is why the InterSpiritual Age that is dawning

depends on whether people can make

their theological/doctrinal issues secondary

to the love/service/ethics

underpinning all religions.

 

In Asia and across the world

people want the mysticism of Christ

not Greco-Roman-European theology

with its rationalism and legalism

that supports the institutional Church.

 

Scholars now compare Meister Eckhart to Buddhism

because he integrates the eternal and temporal:

mystical life should impact everyday life –

one’s morals/values/lifestyle.

 

We are starting to realize that despite

the immensity of the universe

the Universal Christ

is not “somewhere out there”

but in the thick of every religion

and in the thick of everyone’s daily life –

the Universal Christ is the blueprint of your life.

 

LIFE IS A GOOD TEACHER

Life is a good teacher and a good friend

because it is always in transition

and therefore open-ended and non-aggressive.

The astronomer’s telescope, through Copernicus

pushed over God’s throne –

the stable center of planet Earth.

Religion was not ready for this shift

from Earth as Center of All

to the Universe as Center.

If each star in the Milky Way Galaxy was a grain of sand

you would need a colossal dump truck

to contain the two hundred billion stars.

Western religion has been challenged

by science and other world religions

particularly the power of Islam.

Certain themes run through the Qur’an

and create strong motives of desire and fear:

the power and glory of God/the terrors of the Fire/

the joys of Paradise.

In Buddhism and Christianity, the sutras and gospels

are not the living teachings of Buddha and Christ –

the living teaching can only be had

by living/practicing/acting upon what was taught –

then you do not just believe the teachings

you know them to be true.

Then living unlimited love/

meaningful human work/interreligious dialogue

help all things evolve to the fullness

of the Universal Christ

as the Lamb or the G.O.A.T. –

the Greatest Of All Time –

the Center of the Universe.

SEVEN PRINCIPLES FOR A NEW UNIVERSE

The Spirit who hovered over the waters before the Creation

is the same Spirit who created Jesus in Mary’s womb.

Creation and Mary’s womb were both an empty void

out of which a new universe came.

“The new universe’s three greatest principles are

unity/diversity/subjectivity.” – Thomas Berry

Subjectivity comes from ‘auto-poetic’ (self-organizing) systems

forming bodily centers or ‘selves’ in many forms.

The new, self-organizing universe is full of subjects, not objects

and the first principle is unity:

If we see that we are all one,

we naturally become interested in the ‘common good’ –

whatever is good for all is good for me.

Sharing land/wealth/possessions flows from this new worldview

as naturally as feeding our own children.

A fourth great principle is ‘mystery:’

“The most beautiful thing we can experience

is the mysterious. It is the source of all true

art/science/religion.

The one who can no longer pause to wonder

or stand wrapped in awe is as good as dead.”

– Albert Einstein

A fifth principle is ‘peace.’

The goal of early Christians was to conquer

the pagan Romans not by the power of the sword

but by the power of faith and compassion

the essence of the kingdom of God

and of the King/Messiah Jesus.

A sixth principle is ‘love.’

Lovingkindness (‘maitri’ in Buddhism)

needs also to be applied to our self

particularly the painful/shameful/ugly parts

our ‘winning’ society brands as ‘loser.’

The seventh and final principle is ‘trust.’

Ancient pilgrimages were always spiritual exercises

in ascetic homelessness and wandering

seeking solitude/exile/trust in and abandonment to

Providence alone.

The problem for the reign of God  

is that all these spiritual principles were overthrown

by Descartes who wanted to reverse

the displacement of humans from the center of the universe

by Copernicus and his sun-centered cosmos.

So, Descartes centered the certainty of knowledge

on his principle of ‘cogito:’ “I think therefore I am.”

However, this principle split spirit and matter

and replaced God with the individual human –

a major turning point.

The two poles of the so-called Enlightenment –

the ‘Egos’ (self-thinking individuals)

and the ‘Ecos’ (everything is holistic: 

systems/unified fields/implicate orders)

tend to ignore or disparage each other.

As a response to the chaos of Enlightenment

many Christians became rigid thinkers

because they were taught to follow

the ways of God is to create order.

They never learned wisdom/paradox/mystery

as the principles/essence/foundation of faith.

Chaos theory is not about chaos, that is, anti-order –

it focuses on how over time ‘strange attractors’ within systems

draw new order and new emergent properties

out of dynamic fluidity.

All these Enlightenment thought-displacements

caused Christians to re-think Christianity:

the new/old principles of Original Blessing emerged:

befriending darkness, letting go of images/idols of God,

emptying, letting pain/silence/nothingness be

pain/silence/nothingness, discipline not asceticism

befriending our creativity and divinity as co-creators with God.

These new principles are biblical

and there from the beginning.

Christianity as usual is not disappearing

in fact, worldwide it is rapidly growing

and adapting to make mysticism

which previously was only for monastic elites

available for all.