THE POWER OF PENANCE

The major challenge to Immanuel Kant’s view of religion

as morality came from Friedrich Schleiermacher

the greatest theologian of the 19th century

who conceived of religion not as morality or belief

but as an immediate awareness of our absolute dependence

on God – religion is thus pre-moral and even pre-cognitive

and expressed everywhere in different ways

 

we are absolutely dependent on God

but in human relationships co-dependency is a betrayal

of wholeness because co-dependent people

have no personal center

 

whereas the enlightenment we seek already dwells within us as our center

like a mustard seed/treasure buried in a field/pearl of great price

 

when Jesus said “if you call another ‘fool’ you are in danger

of hellfire,” he did not mean “if you get angry, God will condemn you

to hell,” he meant that “unjustified and indulged anger

is hell” – you put yourself in hell and hell in your self

 

to break through into nondual consciousness

we need to overcome the domination of ego and reason

and forgive ourselves and reality

for being exactly what they are: a mixed bag

of goodness and darkness –

we are all simultaneously sinners and saints

 

even proto-saints like Thomas Merton

who never wanted to be a plastic saint

on the dashboard of someone’s car

finally realized after nine long years as a monk

that penance is pleasing to God

and “enables God to take undisturbed possession

of the soul” because in penance

your ego is reduced to nothing

 

unlike the Pharisee who thanked God “I am not

a sinner like that tax-collector” who at the back of the synagogue

beat his chest and cried out “Lord have mercy on me

a sinner” – Jesus said it was the latter not the former

who went home justified in God’s eyes – for penance tells you

“the old sinful self is not dead”

but absolution tells you

“God’s love is greater than the old self.”

WAKING UP TO UNITY

David Bohm, the great physicist, proposed an “Implicate Order”

the undivided oneness/wholeness of all things:

“All things are internally related, which fits well with

quantum entanglement/non-locality/ spooky action at a distance”

 

A basic principle of quantum theology: God/the Divine

is creative energy, which includes and transcends

all traditional theology/everything previously said about God

 

Buddhists get their creative energy/peace/wisdom/joy/bliss

from practicing mindfulness and their joy has the power

to transform others

 

We are not transformed by sitting in a pew for an hour

once a week and listening to a sermon –

people learn any faith by hands-on training

as a novice/apprentice/journeyman/master

 

And Jesus, of course, was a master –

“Jesus inherited his father’s carpentry business

he was a master of the spirituality of business

and therefore was of the middle class, not poor –

out of compassion he became an outcast by choice”

– Albert Nolan

 

We normally begin the journey towards wholeness

by becoming baptized as an infant – by becoming an outcast

of godless society but part of the Beloved Community, the Church

“God can divinize us through baptism” – Gregory of Nazianzus

 

We can become part of the Implicate Order

the Universal Beloved Community

by experiencing God’s grace through all the “sacraments”

through all the “visible signs of God’s invisible love and grace”

which are constantly all around us

and through realizing our oneness with

God/others/nature

 

All we have to do is

wake up from our godless society’s

godless slumber.

 

PEACE THRU INTEGRATION

Science is going thru a major paradigm shift

from seeing nature as mechanical and inanimate/dead

to seeing it as organic and alive

 

The physical sciences noted

the dissolution of energy in entropy

but ignored increasing complexity/consciousness

which is building energy up and up – it is this increase

that gives the whole cosmos its purpose and direction

 

Believers claim the resurrection of Christ integrates

the whole cosmos and all people into God

which is God’s purpose/direction/flow for everything:

union and transformation in God

 

It is good to include all religions and thus integrate everything

in a new way not the old way –

Buddhism can be part of cosmic integration

since it will not block the flow of God’s plan –

doing no harm to ourselves or others

is basic Buddhist teaching on nonaggression

which includes not killing/stealing/lying and the Christian commandments

of not doing harm in our heart/thoughts/speech/actions

 

However, Rosemary Radford Ruether, a great feminist theologian

pointed out that in traditional Judeo-Christianity there exists

a sacralised assumption of a divinely ordered patriarchy/hierarchy

from God to angels to men to women to animals –

this Great Chain of Being invented by men –

was the primary metaphysics for all cultures East and West

before science – and it placed women somewhere

between men and animals

 

No matter how we integrate everything – whether thru science

or religion or science and religion working together –

what people want most of all is to live in peace

 

Peace is all around us – in the world/nature/ourselves

when we live in the present moment – when mindfulness

whether Buddhist or Christian – is in us

the Holy Spirit and peace are in us –

this is not a matter of faith but of practice

and others will sense it and be transformed –

world peace begins in everyone’s heart.

SUCCESS AND THE TRUE SELF

The highest norm of human life is the divine law –

objective/universal/eternal – by which God

governs the whole universe and the human community

with a plan conceived in wisdom and love.

 

But Bernard Lonergan’s greatest criticism  

of the old/dogmatic theology

was its exaggerated notion of the objectivity of truth

and its corresponding neglect of the subject, the self

particularly since in the recent history of thought

Hegel/Kierkegaard/Nietzsche/Heidegger/Buber

emphasized the importance of subjective truth.

 

According to Carl Jung, “individuation” is the process

of continually finding parts of our subjective self that were lost –

this refinding of the whole self/True Self

is what the parables of the lost coin/lost sheep/

lost prodigal son were really about –

Jesus was way ahead of modern psychology.

 

The “prosperity gospel” sees success as the sign

of God’s blessing, but success is never what your True Self

is really about/never the real goal of the journey of life –

success only feels good/right temporarily

and then it is gone – all things must pass – except God.

 

After the Second World War everyone wanted to blot out

of their consciousness that disaster which pointed out the lie

of the liberal ideology of eternal progress

by highlighting our capacity for total depravity –

so everyone got into success and upward mobility

and to accommodate this we developed a culture

of choice not obligation – there were no longer any

religious or social obligations – there was no longer any pressure

from others to be religious – it became a choice not an obligation –

and many chose to be spiritual but not religious.

 

Once we were old enough to make conscious acts of love

our life became a never-ending series of choices

between our false self with its selfish ambitions for success

and our True Self with its loving consent to

God’s Mercy

despite our lostness and total depravity

which the True Self includes and transcends.

INTEGRATING POLAR OPPOSITES

In some mythology and theology

all contradictions/opposites/polarities

emanate from Providence: good and evil/life and death/

pleasure and pain/prosperity and destitution –

God is everywhere and in everything –

God is with us/for us in all things – even dark things.

 

“Meister Eckhart, more than any other thinker

knew how to integrate opposites:

biblical theology and spirituality

prophecy and mysticism

faith and reason

art and life” – Matthew Fox

 

Asking questions in search of integration

can help us with polarities –

asking questions was the basic method of Thomas Aquinas

in his monumental Summa Theologica

in which he integrated all medieval theology –

in his search for Truth/God, he kept asking questions

and turning over in prayer the profound mysteries of

philosophy/scripture/church teaching/the universe.

 

Thomas Merton also used questions to find Truth/God –

he questioned how can we integrate polarities like

Church as Beloved Community versus

Church as Institution of Individuals under Church Law?

 

If you use questions and search hard enough you will find

your True Self/your ground floor spirituality/an absolute

reference point that is at one and the same time

utterly within you

and utterly beyond you.

 

If you are aware of your True Self’s original blessing

you can handle your original sin/

if you are aware of your True Self’s ultimate security in God

you can handle earthly insecurities/

if you are aware of your True Self’s original dignity

you can handle insults easily/

if you are aware of God as your heavenly Father/Mother

your earthly father/mother

cannot hurt you too much.

 

A NEW AGE OF LOVE/JUSTICE/HEALING

“The fear worldview and the love worldview

do not know each other” – Marianne Williamson

 

Early in the 20th century a new Age of Love began

in the consciousness of Pentecostals/liberal Protestants/

progressive Catholics as they grew in awareness

that the Holy Spirit is the Motivator of Justice.

 

Justice is based on God seeing and loving God’s Self

in all things, and it is this seeing and loving by God

that gives all things their innate value and goodness.

 

The basic divine energy is to be

in relation to others – “I am because you are” –

and “I am because Creation is” – these ancient African

and Indigenous sayings show the lie of western philosophy

based on Descartes famous dictum “I think therefore I am.”

No, no – “You think because the Creation and others are.”

 

Because God’s energy is to be in relation to others

there is a deep need for authentic ecclesial/sacramental

experiences that model for us how to be in relation to others.

 

And being one with other humans would be incomplete

without being one with the universe – humans are

an integral part of the greater community

of all living beings – the true Beloved Community.

 

Jesus came to show us the Eros of God –

the desire of God for total intimacy – total love-making with Creation –

Jesus never counselled the use of force or fear

just love of life and all its creatures

particularly the most vulnerable: children/the sick/disabled –

Christ came so all creatures might live this life

to the full – not just the afterlife.

 

Thus, bringing our most vulnerable/wounded parts

to God in prayer is essential to getting them healed –

suppressing our wounds out of shame

or lack of trust in God

keeps them out of our prayer life

and out of God’s healing.

 

VISIONS

In the vision of Bonaventure and Aquinas

humans are central to the Creation –

It would make no sense for God to create

a universe to reflect God’s glory

if there was no creature conscious enough

to appreciate God’s glory/reflect God’s glory/

lead all Creation back to God.

 

When we believe humans are just

an accidental collection of atoms

it results in despair/collective irresponsibility

which results in dangerous passivity/apathy

in the face of the political/ecological crisis

which is currently in our face.

 

Besides, there is only one human problem –

to discover who we are/our purpose

in the economy/reign/rule/life of God –

if I find God I find my true self –

the face of who I was before I was born –

and I find my true purpose –

and if I find my true self and my true purpose

I find God.

 

To find your true self, start your meditation/

prayer practice where you are –

do not wait until you have it all together –

nobody ever has it all together.

If you are the most violent/depressed/

egotistical/self-hating person in the world –

those are all good places to start.

 

And as you come to see that God loves you

in your shadow/wounded parts

you can accept those shadow/wounds in yourself

and so bring your whole self to God and be healed.

 

In the vision of Teilhard, Christianity is a new “phyllum”

with the Church at the cutting edge of evolution

leading evolution forward through “amorization” –

“union in love” – guiding evolution as it moves toward

its fulfillment in the human/Cosmic God

Jesus the Christ.

 

IN PRAISE OF COMMUNITY – EAST AND WEST

The Shantivanam Ashram had a wide impact

because its founder, Bede Griffiths, embodied the marriage

of East and West – he was at one and the same time

the brilliant Christian intellectual and the Indian sadhu (holy man)

and he knew that Christianity and Hinduism

could meet at the mystical level.

 

Griffiths also knew every one of the eight billion inhabitants

of Earth is circumscribed by their context –

their culture and institutions dictate what

books/entertainment/freedom/moral values/political system/

religion they should follow.

 

However, healthy psychosocial development means

individuals are not only shaped by their context

they choose and shape their context –

in other words, healthy childhood/adolescence/adulthood

involves self-regulation and self-agency.

 

Christians have a special agency to play in politics:

to fight for the common good, that is, to show how

authority can be harmonized with freedom

diversity can be harmonized with unity

initiative can be harmonized with communal good.

 

Jesus taught women and included them freely

in the early Christian community/ecclesia

and would ordain them today.

 

The Buddha also was naturally oriented to justice –

he invited women to be active and teach

in the Sangha (Buddhist community/ashram).

 

Our culture and institutions used to be guided

through psychological perils by the symbols

and rituals of our religious inheritance.

But now that all mythology/gods/demons

have been rationalized out of existence

we now have no overarching myth that binds us all together

we have no protection – no community/church/sangha/ashram

to keep us warm/comforted/sustained/fighting for the good –

sadly, our impoverished/individualistic lives means

we have to face our daily perils on our own.

 

GOD’S SWEETNESS CONQUERS FEAR

Allah told the angels to bow before humans

which they did, except for Iblis (Satan) who waxed proud

and led Adam and Eve out of the Garden to where

everyone is everyone’s enemy.

 

Still, there is some friendship and joy

but apocalyptic dread predominates more than joy right now –

anxiety and some delight

are the two basic ways/feelings/

life-experiences of contemporary humans.

 

But there is nothing to be fearful/worried/anxious about –

DNA and RNA show we are all connected –

we have all evolved from common sources

and if you go back far enough

you get to the One Common Source.

 

And there is nothing to fear because

in a static world, God is independent from Creation

but in an evolving world, the world is not God

and God is not the world

but God is in the depths of all things

and leading them to growth/fulfillment.

 

Every aspect of life is an invitation

to radical amazement

which goes beyond knowledge

and is a Doorway to the Divine.

 

Enlightened people/saints/mystics

like Saint Bernard or John of the Cross

describe the experience of God

as restful/peaceful/sweet/delightful/even erotic

and Muslims like Rumi/Hafiz/Kabir

and Hindus like Rabindranath Tagore

describe life with God as

fun/fantastic/ecstatic

and Jews like Jesus

proclaim “My yolk is easy

and my burden is light” (Matthew 11:30).

 

Jesus is the Light of the World (John 8:12)

who tells us we are the Light of the World (Matthew 5:14)

and there is nothing to fear (Matthew 10:31).

FAITH FROM THE GROUND UP

The ascetics looked to the martyrs

for inspiration and models:

asceticism – renouncing all worldly attachments –

was thought of as slow martyrdom –

slow movement towards non-being.

 

Anxiety is fear, not of the unknown in general

but a specific type of fear – the fear of non-being.

 

But there is no need to fear non-being –

each new development in evolution

transcends and includes its predecessor

it enfolds as it unfolds

so that evolution is integral from atoms to cells

to organisms/plants/animals/humans.

We are dust and to dust we shall return

but dust eventually becomes conscious living beings.

 

Teilhard de Chardin, the great Christian paleontologist

believed any explanation of the world

whether biological/philosophical/religious

would be condemned by the modern mind

if it did not include an essential place for sexuality.

 

Meanwhile, feminists have revolutionized our thinking

on the body/sexuality to the point that

some see feminism as a threat to Christian faith

but others see it as constantly challenging

sexist/patriarchal attitudes

that undermine faith in Jesus the Liberator.

 

There have even been anti-patriarchal popes –

John XXIII was ironically Patriarch of Venice

before he became pope

and then as pope took public transportation

so he could mingle with ordinary men and women

and Pope Francis similarly likes to dine

with Vatican cafeteria staff –

he is no martyr or ascetic

but loves good coffee and a soccer game –

coffee grounds and soccer grounds keep him grounded

in the Ground of Being

and therefore Francis is non-anxious about non-being.