Some powerful spiritual experiences happened to me in 2023.
At Queen of the Apostles Retreat Center in Mississauga in March, Ronald Rolheiser gave a series of talks based on his book Wrestling with God: Finding Hope and Meaning in Our Daily Struggles to Be Human.
Rolheiser said that our basic problem is not so much sin as the complex way God made us – psychologically, emotionally, socially, and sexually – that can tempt us to sin. He gave many examples of this and then some “counsels for the long haul:” we need to constantly purify our concept of God; honour our complexity and sexuality: both eros and chastity; befriend our “shadow” – the things we try to hide from others and ourselves; grieve our wounds; and forgive ourselves and others often.
In Chicago, in August, at the Parliament of the World’s Religions (which promotes interreligious understanding) there were about 7000 participants from every spiritual tradition: Christian, Jewish, Muslim, Hindu, Buddhist, Taoist, and Confucian. The Sikhs fed lunch to everyone who came to them every day – often thousands of people. This is part of Sikh tradition called “langar” – feeding the hungry. There were workshops on every imaginable topic, keynotes by Antonio Guterres, Secretary General of the U.N., Nancy Pelosi, former Speaker of the House of Representatives, and Rev. Jesse Jackson.
The biggest highlight for me was the Cosmic Mass led by Matthew Fox. The Mass was structured according to traditional Catholic and Anglican ritual but also according to the four “vias” of Meister Eckhart, a Catholic theologian and mystic from the 13th century.
The “Via Positiva” involved about a thousand people holding hands and dancing in a circle while cosmic images from the Hubble Space Telescope played on a large screen in the darkened hall. The “Via Negativa” had us get down on our hands and knees with our foreheads to the ground (after we were given time to reflect on sorrowful things in our lives) and wailing out our grief – I’ll never forget that cacophony. The ”Via Creativa” involved spiritual leaders from every major world religion gathering around a huge altar and reciting prayers of peace from their tradition. The “Via Transformativa” saw the religious leaders encourage everyone to go forth and spread love, justice, and interreligious cooperation to the world.
Another spiritual experience came from the “Mystic Summit” (mysticssummit.com), an online course consisting of thirty-five interviews with mystics from every tradition.
There were readings of mystic poetry from Mirabai Starr; interpretations of Rumi, the great Sufi mystic; a discussion of Revelations of Divine Love by Julian of Norwich; the Kabbalah, a profound treatise of Jewish mysticism; Brian Swimme talking about science, religion and cosmology; expositions on grace, paradox, and non-dualism; a discussion about guardian angels in various traditions; the life of Padre Pio, a Catholic mystic who suffered from stigmata, the five bodily wounds of Christ; Joseph of Cupertino, another Catholic saint who was known for his ability to levitate; interviews with shamans; the life of Bede Griffiths, a Catholic priest and Benedictine monk, who lived as a Hindu and founded a Christian ashram in South India; A Course In Miracles, a modern interpretation of the sayings of Jesus, was mentioned by several mystics; and finally a discourse on Paramahansa Yogananda’s great work Autobiography of a Yogi.
In short, the Summit was a spiritual cornucopia rounding out a year of fresh insights, and I found that Richard Rohr’s biblically based idea of the Universal Christ provided a sense of unity in the midst of all the religious diversity of these retreats, parliaments, rituals and summits.
Intelligent Christian Spirituality 