DRAWING ALL THINGS TOGETHER

 

Ken Wilber’s Integral Philosophy includes everything:

“I” equals self and consciousness

“It” equals body and organism

“We” equals culture and worldview

“Its” equals social systems and environment

 

Jesus also included everything:

he saw humans as creatures alongside other creatures

flowers/sparrows/foxes – Jesus saw humans as a very important

part of nature but not above or separate from it:

“All things bright and beautiful

all creatures great and small

all things wise and wonderful

the Lord God made them all”

– United Church of Canada children’s hymn

 

John Macquarrie, the great Anglican theologian, used objective natural law

to challenge the relativism/subjectivism of existentialists –

there needs to be a dialectical tension between subjective authenticity

which Buddhism/Confucianism/and particularly Jesus advanced

and objective/public/universal values derived from nature and its laws –

we need to include both subjectivism and objectivism

 

the Church and its sacraments were meant to be divine invitations

to meaningfully explore how everything is interconnected/related

but sometimes it devolves into just an institution

with rituals that command legal observance

and the objective dominates the subjective

 

it was Ambrose’s ability to subjectively/symbolically

interpret Old Testament passages about violence

Augustine had taken objectively/literally

that began to create cracks in Augustine’s Manichean/

anti-Catholic stance until he was converted to the Church

 

the objective physical sciences may see the movement of evolution

towards greater complexity and consciousness

as biogenesis or cosmogenesis

but in subjective Christian terms it is Christogenesis

the coming to be and unfolding of the Cosmic Christ

 

the Church as the Universal Beloved Community was meant to be

the instrument of, and integral to, Christogenesis

the drawing together of all creatures and all things–

the I/It/We/Its.

WAKING UP TO UNITY

David Bohm, the great physicist, proposed an “Implicate Order”

the undivided oneness/wholeness of all things:

“All things are internally related, which fits well with

quantum entanglement/non-locality/ spooky action at a distance”

 

A basic principle of quantum theology: God/the Divine

is creative energy, which includes and transcends

all traditional theology/everything previously said about God

 

Buddhists get their creative energy/peace/wisdom/joy/bliss

from practicing mindfulness and their joy has the power

to transform others

 

We are not transformed by sitting in a pew for an hour

once a week and listening to a sermon –

people learn any faith by hands-on training

as a novice/apprentice/journeyman/master

 

And Jesus, of course, was a master –

“Jesus inherited his father’s carpentry business

he was a master of the spirituality of business

and therefore was of the middle class, not poor –

out of compassion he became an outcast by choice”

– Albert Nolan

 

We normally begin the journey towards wholeness

by becoming baptized as an infant – by becoming an outcast

of godless society but part of the Beloved Community, the Church

“God can divinize us through baptism” – Gregory of Nazianzus

 

We can become part of the Implicate Order

the Universal Beloved Community

by experiencing God’s grace through all the “sacraments”

through all the “visible signs of God’s invisible love and grace”

which are constantly all around us

and through realizing our oneness with

God/others/nature

 

All we have to do is

wake up from our godless society’s

godless slumber.

 

PEACE THRU INTEGRATION

Science is going thru a major paradigm shift

from seeing nature as mechanical and inanimate/dead

to seeing it as organic and alive

 

The physical sciences noted

the dissolution of energy in entropy

but ignored increasing complexity/consciousness

which is building energy up and up – it is this increase

that gives the whole cosmos its purpose and direction

 

Believers claim the resurrection of Christ integrates

the whole cosmos and all people into God

which is God’s purpose/direction/flow for everything:

union and transformation in God

 

It is good to include all religions and thus integrate everything

in a new way not the old way –

Buddhism can be part of cosmic integration

since it will not block the flow of God’s plan –

doing no harm to ourselves or others

is basic Buddhist teaching on nonaggression

which includes not killing/stealing/lying and the Christian commandments

of not doing harm in our heart/thoughts/speech/actions

 

However, Rosemary Radford Ruether, a great feminist theologian

pointed out that in traditional Judeo-Christianity there exists

a sacralised assumption of a divinely ordered patriarchy/hierarchy

from God to angels to men to women to animals –

this Great Chain of Being invented by men –

was the primary metaphysics for all cultures East and West

before science – and it placed women somewhere

between men and animals

 

No matter how we integrate everything – whether thru science

or religion or science and religion working together –

what people want most of all is to live in peace

 

Peace is all around us – in the world/nature/ourselves

when we live in the present moment – when mindfulness

whether Buddhist or Christian – is in us

the Holy Spirit and peace are in us –

this is not a matter of faith but of practice

and others will sense it and be transformed –

world peace begins in everyone’s heart.

SUCCESS AND THE TRUE SELF

The highest norm of human life is the divine law –

objective/universal/eternal – by which God

governs the whole universe and the human community

with a plan conceived in wisdom and love.

 

But Bernard Lonergan’s greatest criticism  

of the old/dogmatic theology

was its exaggerated notion of the objectivity of truth

and its corresponding neglect of the subject, the self

particularly since in the recent history of thought

Hegel/Kierkegaard/Nietzsche/Heidegger/Buber

emphasized the importance of subjective truth.

 

According to Carl Jung, “individuation” is the process

of continually finding parts of our subjective self that were lost –

this refinding of the whole self/True Self

is what the parables of the lost coin/lost sheep/

lost prodigal son were really about –

Jesus was way ahead of modern psychology.

 

The “prosperity gospel” sees success as the sign

of God’s blessing, but success is never what your True Self

is really about/never the real goal of the journey of life –

success only feels good/right temporarily

and then it is gone – all things must pass – except God.

 

After the Second World War everyone wanted to blot out

of their consciousness that disaster which pointed out the lie

of the liberal ideology of eternal progress

by highlighting our capacity for total depravity –

so everyone got into success and upward mobility

and to accommodate this we developed a culture

of choice not obligation – there were no longer any

religious or social obligations – there was no longer any pressure

from others to be religious – it became a choice not an obligation –

and many chose to be spiritual but not religious.

 

Once we were old enough to make conscious acts of love

our life became a never-ending series of choices

between our false self with its selfish ambitions for success

and our True Self with its loving consent to

God’s Mercy

despite our lostness and total depravity

which the True Self includes and transcends.

INTEGRATING POLAR OPPOSITES

In some mythology and theology

all contradictions/opposites/polarities

emanate from Providence: good and evil/life and death/

pleasure and pain/prosperity and destitution –

God is everywhere and in everything –

God is with us/for us in all things – even dark things.

 

“Meister Eckhart, more than any other thinker

knew how to integrate opposites:

biblical theology and spirituality

prophecy and mysticism

faith and reason

art and life” – Matthew Fox

 

Asking questions in search of integration

can help us with polarities –

asking questions was the basic method of Thomas Aquinas

in his monumental Summa Theologica

in which he integrated all medieval theology –

in his search for Truth/God, he kept asking questions

and turning over in prayer the profound mysteries of

philosophy/scripture/church teaching/the universe.

 

Thomas Merton also used questions to find Truth/God –

he questioned how can we integrate polarities like

Church as Beloved Community versus

Church as Institution of Individuals under Church Law?

 

If you use questions and search hard enough you will find

your True Self/your ground floor spirituality/an absolute

reference point that is at one and the same time

utterly within you

and utterly beyond you.

 

If you are aware of your True Self’s original blessing

you can handle your original sin/

if you are aware of your True Self’s ultimate security in God

you can handle earthly insecurities/

if you are aware of your True Self’s original dignity

you can handle insults easily/

if you are aware of God as your heavenly Father/Mother

your earthly father/mother

cannot hurt you too much.

 

VISIONS

In the vision of Bonaventure and Aquinas

humans are central to the Creation –

It would make no sense for God to create

a universe to reflect God’s glory

if there was no creature conscious enough

to appreciate God’s glory/reflect God’s glory/

lead all Creation back to God.

 

When we believe humans are just

an accidental collection of atoms

it results in despair/collective irresponsibility

which results in dangerous passivity/apathy

in the face of the political/ecological crisis

which is currently in our face.

 

Besides, there is only one human problem –

to discover who we are/our purpose

in the economy/reign/rule/life of God –

if I find God I find my true self –

the face of who I was before I was born –

and I find my true purpose –

and if I find my true self and my true purpose

I find God.

 

To find your true self, start your meditation/

prayer practice where you are –

do not wait until you have it all together –

nobody ever has it all together.

If you are the most violent/depressed/

egotistical/self-hating person in the world –

those are all good places to start.

 

And as you come to see that God loves you

in your shadow/wounded parts

you can accept those shadow/wounds in yourself

and so bring your whole self to God and be healed.

 

In the vision of Teilhard, Christianity is a new “phyllum”

with the Church at the cutting edge of evolution

leading evolution forward through “amorization” –

“union in love” – guiding evolution as it moves toward

its fulfillment in the human/Cosmic God

Jesus the Christ.

 

DOWN-TO-EARTH SPIRITUALITY

The process of becoming human

involves moving from idealism to realism/reality

from sky to Earth/to life in the real world –

we don’t have to be perfect

or stoically deny our emotions.

Travelling through the many layers of consciousness

contained in the psyche can be painful/confusing/frightening

but trusting in God’s love

can keep us on the path

to discovering God’s amazing life within us.

 

Neoplatonists promoted a flight-from-the-world spirituality

whereas Aquinas and Eckhart (who inherited

the philosophy chair of Aquinas in Paris)

taught an in-this-world-here-and-now spirituality.

 

The New Testament word for the compassion

of Jesus means “his bowels turned over” –

Jesus was in touch with his guts/feelings/passion/earthy life.

 

For Thich Nhat Hanh, the well-known Buddhist

the life of Jesus is his most basic teaching –

Jesus lived exactly how he taught –

so, imitating the life of Jesus

is more important in God’s eyes

than believing in airy-fairy concepts

like eternal life after you die –

life in God/eternal life begins now

in this life in this world.

 

But Christianity is inherently dangerous

when it lives in this world because it demands

self-sacrificing love and active compassion for the poor

which automatically puts it in direct conflict

with those who value competition and success above all else –

the Masters of the Universe who worship

the Money-god/Mammon

of our western culture.

 

 

STORIES R US

Hildegard of Bingen’s famous visions

made her sick until she wrote them down

and communicated them to others.

God will not let us bury our talents/visions/stories

– they are given to us for the common good.

 

Carl Jung’s story about humans is that

we are all interdependent and interrelated

not just interpersonally but cosmically –

from this came his idea of the Collective Unconscious –

whereas Sigmund Freud atomized humans

seeing each one as an independent individual

Jung fits much better than Freud

in the quantum interconnected story of the universe.

 

A basic quantum theology principle:

ultimate meaning is embedded in stories not facts –

ideologies/mythologies/worldviews/religions

create our world more than facts.

 

The main components of the new story

of the emerging Interspiritual Age:

the evolutionary consciousness movement

the developmentalist movement

Spiral Dynamics/Integral Theory/Einsteinian physics

all these together create a new metaphysical story.

 

In the other major story –

the materialistic/scientific/rationalistic one –

Meister Eckhart’s spiritual concepts are hard to grasp –

the “God-beyond-God” and “praying to God

to rid him of the concept of ‘God’” –

since all our concepts of God are false idols.

 

Even simple Bible stories written for the common good

need interpretation: the meaning of John 3:16

changes radically depending on how you interpret

“everyone who believes in Jesus will not perish” –

does “believes” mean “intellectual assent 

that Jesus is the Third person of the Trinity”

or “everyone who trusts in Jesus” will be saved?”

Biblical interpretation is the story about the stories

that created western civilization.

 

THE BIRTH OF TRANSCENDENTALISM

The big problem for Christianity today:

it has its roots in a first-axial-period consciousness

(500-300 BC when the great world religions formed

including Judaism, Christianity’s precursor)

and Christianity’s cosmology is outdated and irrelevant

according to many postmodernists.

 

Therefore, you sometimes have to use apologetics

(Christian philosophy) to open peoples’ minds

before you can be kerygmatic

(proclaim Christ to them).

 

Ascending religionists (working their way up to God

through more and more perfect virtue)

and descending religionists (working their way down to God

through greater and greater humility)

try to convert each other

but their salvation truly lies in their unity not division

both morals and mysticism are needed.

 

Fifty years before Pentecostalism birthed

in the 1850s, liberal Protestantism birthed

experiential American Transcendentalism with its love of

nature/poetry/spiritual solitude/mysticism

and liberal Protestantism rejected

the spiritual ennui of organized religion/church.

 

The Transcendentalists (Emerson/Thoreau/Whitman/Melville)

urged self-transcendence, a magnificent gift

but one always limited by the realities of life –

transcendence shows us the possibilities

but personal and social limitations

restrict our ability to fulfill the possibilities.

 

But exposing our limitations/mortality/hidden wounds to God

allows us to experience in our shame and brokenness

the unconditional love of the only One

the only truly Transcendent One.

 

Two tenets of Wisdom:

There is a God

You are not God.

 

GOD/FREEDOM/ADDICTION/PAIN

Without God you have no foundational significance

no unshakeable experience

and you get into needing constant self-validation/

self-proving: everyone becomes your competitor

and you are lost in fragmentary/fleeting experiences

that signify nothing.

 

Values highly prized by society: freedom/prosperity

come from God, but without God they become warped

into licence (no morals)/money-addiction –

the values were originally exceedingly good

but need to be rooted in their Divine Source.

 

The disempowerment/apathy/enslavement

caused by patriarchal institutions may be responsible

for all the addictions in our society

that give us the temporary illusion

of escaping our captivity.

 

If you are never fully in the Now where God is

you will never feel full and fulfilled

you will always grasp for more

and become a control freak/addict.

 

The enemy is us and the friend is us –

the more we can befriend ourselves

the more we can admit that we mistakenly think

that the way to get happy

is to blame someone else, even God.

 

Does God chastise us/cause our suffering?

I don’t know but Augustine thought so:

“I exceeded all the boundaries of Your law

and I did not escape your chastisement –

sin has its consequences.

But you were always with me, mercilessly punishing me

in order to lead me to the true delight

that is only found in You –

You fashion pain to be a lesson

You strike to heal.”

 

Is thinking that God punishes us out of love

a warped view of God?

I don’t know, but I think so.