COSMOLOGY, SCIENCE, SPIRIT AND SUFFERING

Since the birth of science

Christianity no longer has an effective cosmology

and its followers have difficulty 

relating their faith to the world of science.

Meanwhile, secular culture sees its purpose as 

personal fulfillment and social progress

and religion as having little to do with

solving temporal problems.

Peoples’ loss of faith in the institutional church

and their search for meaning outside church

was instigated by God 

the Hound of Heaven who always pursues and finds us.

This is the mysticism of today

an attempt to find and experience the True God

rather than the Lego god constructed piece by piece

through pre-set definitions of churches.

The downside of abandoning religion

is that secularists suffer tremendously

 – always dissatisfied – never able to fill their soul’s God-hole.

To dissolve suffering due to dissatisfaction

with who we are and where we are

we are forced to give up some basic assumptions:

that we can have it all, get it all together

have lasting security, all pleasure and no pain.

In spite of these assumptions

or perhaps because of them

things fall apart.

Crucifixion is symbolic in its universal sense 

of destruction – that is an inevitable part

of evolution unfolding and necessary

for the birth of new life.

Secular people need to embrace poverty like Francis of Assisi:

“Blessed poverty even in this life

gives to souls who love her

the ability to fly to heaven.

Poverty guards the armor of true humility and charity.” 

Even Karl Marx was an anti-materialist 

when he wrote (well before intelligent phones):

“All our technological progress results in 

endowing material things with intellectual life

and stunts human development by materialism.”

Eastern religions share this anti-materialism

but their solution to the suffering caused 

is to desire less

whereas in western religions the solution is

to desire more – desire God –

until you reach God you have not desired enough.

But Christian theology to be relevant must gain a foothold 

in the new science that is replacing spirituality

for so many in Generations X to Z.

We need to see Spirit behind scientific revolution –

Spirit had to, thru Reason, free the Spirit 

trapped in the mythology of a distant heaven

and so break the chains

of the oppressed here on Earth.

Thomas Aquinas, a Dominican who dominated

Christian thought for centuries

was no Platonic contemplative

in love with incorporeal essences

but a Christian who contemplated the divine light

in every created thing here and now.

Heaven is NOW. In YOU.

Fully realizing that you are Spirit/divine

only happens if your Higher Self

takes compassionate action

letting Spirit into your whole life.

Otherwise, you stunt your development

if your Higher Self exists

only in the ivory tower of your intellect 

and never in your emotions, senses and body.

The laws of our mind, emotions and body

are one with the laws of the 

universe, galaxy and planet

that birthed us as its children.

Spirit driving science and evolution

gives us a new Christian cosmology.

GOD, THE SEED OF LOVE WITHIN ALL

A complete mythology serves us in four ways:

metaphysical/mystical, cosmological,

social and psychological.

In Christian mythology, God the Great Mystery 

leads us into 

paradox, darkness, never-ceasing journeys of inner growth.

Simplistic religion without mystery

causes people to leave religion.

Certainty, not doubt, is the opposite of faith.

Seeds need darkness to germinate 

and darkness makes life reach its full potential:

injustice causes us to strive for justice.

As a chaplain in World War One

Paul Tillich saw first-hand

the satanic impulses

unleashed by secular culture.

Demonic injustice was the seed that germinated

Tillich’s method of correlating scripture and reality 

in his systematic theology.

To receive the seed of God’s Word

the soil must be loose not hard-packed.

If we are too opinionated, too sure

we have the whole truth and nothing but the truth

too settled and comfortable, 

the seed falls on shallow ground

and ironically cannot get in.

In process theology, God is the seed

buried in the universe

who participates in All from within

rather than creating from without.

Jesus changed the world by working within

by changing hearts, not by political action.

His big revolution was including the poor

in the kingdom/queendom/kindom of God

and pointing out the corrupting influence

of wealth and power and how hard it is

to thread a camel through the eye of a needle.

Jesus made authentic subjectivity 

the foundation of truth when he said

“I am the Truth.”

Truth is a person, not an abstract concept.

Bernard Lonergan, the great Canadian theologian 

of authentic subjectivity

first exhausted himself 

in writing technical theology

but later immersed himself

in love and mysticism

and the eroticism of the Song of Songs.

Lonergan wrote that 

self-transcendence happens through being-in-love:

“Love is the first principle from which flows one’s

desires and fears

joy and sorrows

decisions and deeds.” 

Karl Rahner wrote that

his greatest religious experience was immersion 

in the incomprehensibility of God 

in daily life and ordinary things

not in prayer and meditation.

True religion is seeing God 

in commonplace things

like Francis of Assisi in his

Sermon to the Birds:

“My little bird sisters

you owe much to your Creator

who you must always praise 

with your song

because God has given you

the freedom to fly

anywhere.”

TWO AGES

Michel Foucault believed the sciences of man

furthered scientism

the belief science has all the answers

which led to the “Age of Man”

in which humans are studied as

objects of scientific investigation –

B. F. Skinner’s behaviorism

treats humans as “Its”

with no subjectivity.

Science can give us concrete information

about the flow of evolution and our place in it

but not a framework for ultimate meaning –

the purview of theology and religion.

There is a different way of looking at salvation – 

God saves us from ourselves

by giving us meaning.

With meaning, little else is needed

without meaning we are caught up in endless

addictive consumerism, rivalry, competition

endlessly rolling the stone up the mountain

only to watch it roll down again

as others out-compete us.

But there is positive meaning and negative meaning.

Martin Luther’s meaning in the 16th century 

created the perfect storm for anxiety:

focus on sin, the wrath of God, heaven and hell

coupled with new printing press technology

to spread the Message, rats to spread the Bubonic Plague

and the dissolution of ecclesial order

an “Age of Anxiety” blossomed 

whose rotting fruit persists to this day.

Believing, as Luther did, 

that we are a solid, separate self

traps us in self-centeredness

but as we work through the chakras in order

we are liberated from successive prisons:

chakras 1,2,3: egocentric food, sex, power

chakras 4,5: ethnocentric love and communication 

chakras 6,7: world-centric mindfulness and spirituality.

The ‘porous’ non-separated self gives and receives:

as living beings, we are part of the close-knit family 

of living organisms that evolved one from another

over billions of years, products of immensely creative

energy-exchanges of matter and spirit that makes us one with

stars, galaxies, and everything.

Pharisaism symbolizes the self-centered self –

identification with your own self-righteousness

no shadow; no need of conversion

which ironically blocks your path to God

and your compassion for others –

being in touch with shadow means

you know you need, and others need

God’s grace.

To break addiction to yourself 

(the only way to liminal space/transformation)

you must change your usual patterns:

fasting not eating, silence not talking,

anonymity not fame, displacement not status,

poverty not money.

Realizing that all desires are good

and the problem is only selfish misuse of desire

many mystics gave up asceticism:

punishing their bodies, suppressing their desires.

Meister Eckhart for one

replaced asceticism with non-attachment.

Desires are good, but on the other hand

pain burns through illusions

of false pleasures

and shows us what is truly beautiful.

But what you see, the beauty of pain or pleasure

depends on how you choose to see:

positive or negative, blessing or curse.

Why is the Holy Spirit within everyone 

but not everyone realizes it?

Because God does not force anything on anyone

that they didn’t desire and choose – 

human freedom is respected –

and the freedom of the Holy Spirit 

to overcome anxiety

and the limits of science. 

THE MARRIAGE OF HEAVEN AND HELL

For Carl Jung, consciousness and archetypes

underlie all religion –

religious symbols are a response 

to power centers in the collective unconscious.

Jesus deserves the claim

of universal salvific significance

because he is the archetype

the paradigm, the living parable 

of humanity, of God’s love for us

the human face of God’s mysterious care.

And for Jesus, no amount of 

learning, authority, tradition, or sacredness

was immune to his challenges.

Even fundamental assumptions and values

like obedience to the Law

could be questioned and changed.

Catholic and Orthodox priests

made the Great Indwelling of the Holy Spirit

depend on membership and sacraments

and Protestant clergy made Spirit

depend on personal decisions.

Both tried to control

the Uncontrollable.

Transformation happens in ‘liminal space’

when we are in-between stages of 

life, relationships, faith

when we are not in control –

transformation does not happen in our comfort zone.

William Blake, Chuang Tzu, and Zen

knew that vision and imagination 

are necessary to counter

a world of rationality – 

both reason and imagination are needed 

for the marriage of heaven and hell.

According to Michel Foucault 

the 18th to 20th century scientific Enlightenment 

resulted in people becoming

“objects of information” 

rather than “subjects of communication”

that is, persons became “its” with no 

depth, intentionality, or personhood.

The spiritual void

in a culture of “its”

intensifies anxiety over 

death, guilt, and meaninglessness –

all “existential threats of non-being.”

Pleasure and pain are inevitable

components of bodily existence.

Happiness is not all pleasure and no pain

but the ability to handle pain

and, when necessary, delay pleasure 

preventing denial, blame, scapegoating and addiction.

All major religions

transform suffering into 

deep connection to salvation. 

Many great religious figures suffered

for others 

or ascetical purification.

But religion was never just

how to handle suffering –

along with lists of sins

there were lists of virtues.

Christians added three theological virtues:

faith, hope, and love

to Aristotle’s list

of four cardinal virtues

justice, temperance, fortitude, and prudence.

Seven cardinal virtues

counterbalanced seven cardinal sins.

And beyond positively practicing virtues

there is non-elitist “street spirituality:”

seeking out the stranger

the broken, the prisoner

were part and parcel of the biblical prophets

wisdom literature, and saints

down through the ages.

All this is the opposite

of treating persons as 

“its.”

WORK OF THE HOLY SPIRIT

Few of us can run off

to the wilderness or hermitage

so the older religions

to break us out of 

our normal, comfortable, sleepwalking trance

help us get into liminal space

through pilgrimages, fasting, silent retreats

Lent or Ramadan.

You are baptized with the Holy Spirit

not by believing in the Holy Spirit

as a doctrine, but by drawing upon

the Divine Indwelling already within you.

According to Thomas Merton

the Holy Spirit is the Soul of the Church

so when the Holy Spirit prays within you

whether in public or private 

it is the Soul of the Church 

praying within you.

Bad things happen to good people

but the Holy Spirit is always present

prompting you from within 

to take care of your self

and comforting you from within 

when your health, work, or marriage  fails.

Quantum theology befriends and redeems

the pain, the dark, the chaos

by helping people see the interdependence of

darkness and light

pain and pleasure

sickness and health

death and rebirth.

The Holy Spirit shows us

there is a virtue to be practiced for every sin: 

pride/humility, anger/patience

avarice/compassion, lust/chastity

gluttony/sobriety

all the Enneagram

vices and virtues.

If you are engaging with those

who have not suffered

“rings of fire”

your attempts to explain

the reasonableness of faith

or prove God’s existence

will fail.

Systematic atheism insists

humans must be free

of any kind of God

as their author and goal

in order to be responsible 

for their own life.

Since YOU are your own author, goal and end

you cannot foist off onto God

responsibility for your own life.

Atheism relies upon science

but science believes only 

what can be physically located is real: 

cells, brains, stars.

So science scrubs the universe clean of

values, meaning, consciousness, ethics and depth 

since these things cannot be located in the cosmos

they are unreal fantasies/illusions.

What Alfred North Whitehead called

“the fallacy of simple location”

leaves us with a culture of superficiality.

We are like seed 

that falls upon gravel

and withers because it has no roots.

Merton studied the “archaic wisdom”

of Mayans, Zapotecs, Toltecs

to learn how to counter the efficiency, ambition

and triviality of technocratic society.

Science saps us of passion 

but Eros is the Holy Spirit in action – and passion 

deserves a home among spiritual people 

– passion for pleasure and sharing it

– compassion: awareness of suffering 

– passion for restorative justice

– all these are works of the Holy Spirit.