The Teaching of Oneness: Addressing Global Issues Together

  The central teaching of Jesus was oneness. This idea’s time has surely come. All humans are becoming increasingly tied together in a fragile web with each other and nature. In this time of climate change, worldwide trading, television, and the Internet, we are learning that what affects other humans and the natural world affects all of us.

    Yet lingering ideas of separateness continue to kill us. To the extent we think we are separate from nature, we continue to decimate rainforests, overfish oceans, and pollute everything, believing it won’t impact us. To the extent we think we are separate from other people “out there,” we will continue to wage war on them, believing we can do so with impunity.

    In Spanish, the devil is “el diablo” and we speak of an evil plot as “diabolical.” The “di” at the beginning of these words means “two.” Evil then divides what is one into two, dividing or separating oneness.

    In the mythological Garden of Eden, the devil, disguised as a serpent, tempted Adam and Eve to eat from the forbidden Tree of the Knowledge of Good and Evil, so they started the endless process of dividing everything up into good and bad. Before that, they were innocent, everything existed in harmony, and they “walked with God in the garden” (Genesis 3:8). No friction existed between them and God, man and woman, or humans and nature. All was one.

    Right after eating the fruit which God forbade, they hid (separated themselves) from God, came into conflict with each other (Adam blamed Eve) and were alienated from nature (driven out of a natural paradise).

    Jesus came to teach oneness and put everything back together. He prayed for his disciples and all people “that they may be one, as you God are in me, and I am in you, that they may also be one in us” (John 17: 21-23). He saw himself as one with the lowliest person on Earth: “As you do to the least of these my brothers and sisters, you do it to me” (Matthew 25:40). 

    Jesus was against how society was divided up according to status and privilege. So, he welcomed those of no account in his day: children, women, prostitutes, the sick and the handicapped. His directive to “love your enemies” was all about reconciliation, community, and oneness. Jesus felt so close to God that he said, “God and I are one” (John 10:30).

    If we felt our oneness with nature, we would treat it as part of us. If we felt we were one with other people, we would treat everyone better, particularly our spouses. As it says in Genesis, when a man and woman marry, “the two become one flesh” (Genesis 2:24). If we really believed in this oneness, we would realize that whatever we do to our spouses, we do to ourselves. We would “do unto others as we would have them do unto us” (Luke 6:31). In other words, we would obey the Golden Rule.

    If we believed God saw us as united with him, we would trust that God would never punish us because it would be God’s self-punishment. We would have no fear of hell, which is basically separation from God. We would constantly sense God’s presence. We would affirm with St. Paul that “God is in, over, and through us” (Ephesians 4:6) and “I live, yet not I, but God lives within me” (Galatians 2:20). We would treat everyone, regardless of age, gender, nationality, or religion, with the utmost respect, like the temple of the divine they are.   

    The church and all of humanity need to focus on this core teaching of Jesus — oneness. We will only survive if we understand that we are all in this together with God, other people, and nature. This sense of oneness is the key to addressing what ails us.

Bruce Tallman is a London spiritual director and educator of adults in religion. http://www.brucetallman.com

Atheists not scientific about religion

    For the past few decades, atheists have been speaking freely about their lack of faith. In part they have been emboldened by two vociferous atheists. In both Richard Dawkins’ The God Delusion and Christopher Hitchens’ God Is Not Great: How Religion Poisons Everything, they take the worst examples of religious folly and advocate getting rid of religion because it is an irrational curse on the human race.

    There is no denying that they are both partially right: religion has been the cause of a lot of irrationalism and evil, witch-hunts and terrorism. However, there is also no denying that they are largely wrong: religion has been responsible for untold good. There is not only unhealthy religion, but also healthy religion.

    As my friend Dr. Larry Cooley, a philosopher of science and religion, put it: “From a scientific viewpoint, Dawkins and Hitchens are unscientific when it comes to religion. In formulating a theory, a competent scientist tries to account for all the data.” It’s surprising that Dawkins, a respected scientist in the field of genetics, would throw out the scientific method when it comes to religion. In arguing that we should get rid of religion, both he and Hitchens have not taken into account all the data about bad science and good religion.

    It would be easy to attack science based on all the evil it has brought upon the human race. Science and the technology that derives from it have brought us all manner of weapons of war: bombs, machine guns, tanks, and biological and chemical warfare. Science has been responsible for the maiming and deaths of hundreds of millions of people.

    Science has also robbed people of hope for the future. I remember thinking in the 1980s that my family and I probably had no future because of the constant threat of nuclear war. Now, people in their twenties tell me they have no future because of the destruction of rain forests, pollution, and global warming brought upon the human race by science and technology: bulldozers, chain saws, cars, planes, and factories. Science is once again threatening our planet with destruction. Science has totally failed to bring us the utopia promised by the Enlightenment. One could argue that science is evil and should be done away with.

    On the other hand, Dawkins and Hitchens have not taken into account all the data about good religion. The World Council of Churches and the Vatican have issued and implemented numerous statements and strategies about war, social justice, poverty, hunger, welfare, and the environment. Most universities and hospitals in the western world began under the sponsorship of Christian churches. Here in London, Ontario, for example, St. Joseph’s Hospital began as a mission of the Sisters of St. Joseph, and Parkwood Hospital began with the Women’s Christian Association. The University of Western Ontario began with Huron College, an Anglican seminary.

    The whole Canadian system of universal health care happened because of the efforts of a Baptist minister, Tommy Douglas. Our legal system and moral code are based on Judeo-Christian precepts. As Michael Coren once said, “Quite simply, without Christian groups and Christian people, the social network of Canada would collapse. This is not hyperbole. Walk along almost any main street and look at the names of the houses, associations, and institutes that work for the poor.”  In London, we have the Salvation Army and numerous soup kitchens sponsored by churches, and most churches educate their congregations about social justice issues and engage in charitable activities here and abroad. 

    Countless missionaries have brought not only religion but also education and medicine to developing countries. I think of my friend Dr. Harold Fast, a Mennonite who lived and died selflessly helping thousands of Muslims as a medical missionary in Pakistan. Save a Family Plan, operating out of St. Peter’s Seminary here in London, has helped tens of thousands of the poorest of the poor in India become self-sufficient.

    On an individual level, religion has given billions of people a sense of significance, that their lives have transcendent value and meaning, that they are more than a cog in the drudgery of daily existence. Religion has brought people a sense of personal ethics, community, comfort, and hope for the future.

    The problem in the world today is not science or religion. The problem, and the glory, is human nature. As human beings, we have the capacity to take these two great endeavors of the human spirit, science and religion, and make them into something very compassionate or very destructive. Dawkins and Hitchens seem to miss altogether the fact that, whether as scientists or religionists, we are capable of unlimited good and evil. Religion, at least, predicts this.

    The most serious criticism of fundamentalist atheists like Dawkins and Hitchens is their inadequate scientific method: not taking into account all the data about healthy religion and unhealthy science makes them incompetent thinkers from their own scientific viewpoint.

Bruce Tallman is a London spiritual director and educator of adults in religion: brucetallman.com.

On God and Suffering: Dialogue with an Atheist

After completing his PhD in religious studies, my friend Leon became an atheist! 

    After that, he and I got into debates over the existence of God that would rage on for whole weekends, but it all seemed to get down to the problem of suffering. Given the wonders of our world, belief in a Creator would be easy if it were not for all the suffering. 

    Here is a summary of Leon’s toughest questions and my best answers on God and suffering.

Leon: How can you believe in a good God when there is so much suffering and evil in the world?

Bruce: I believe good is foundational, and suffering and evil are secondary. Evil is always only a corruption of something that was originally good. For example, illness is a corruption of original health. War is a corruption of original peace. God created everything good in the beginning. Good, not evil, is the bottom line in life.

Leon: If God is the Creator, God is the cause of everything. God must, therefore, cause suffering. 

Bruce: God does not want or cause suffering and evil. Secondary causes, that is, natural laws and human freedom, cause suffering. So that we would not live in chaos, God created the laws of nature, which normally serve us well. 

    However, nature blindly follows its laws, much as an avalanche obeys gravity, whether humans are in the way or not. Also, you can’t have true love without freedom of choice, so God created humans with free will. But sometimes, we make wrong choices and sin. If most of the suffering in the world is caused by our wrong choices, the question is not “How can God allow suffering?” but rather “How can humans allow it?”

Leon: If God does not want suffering, what does God do to alleviate it? I don’t think God cares.

Bruce: The Bible teaches us how to overcome evil and suffering by obeying God’s laws. It also teaches us that we can call upon God at any time for help with suffering and that true happiness lies in having a loving relationship with God.

Leon: But if there is a loving and all-powerful God, why would there be any suffering?

Bruce: Paradoxically, although suffering is the main reason people don’t believe in God, God is the ultimate answer to suffering. If there is a loving and all-powerful God, then suffering must make sense, although we may not immediately understand it. Trust in God’s goodness provides hope in the midst of suffering, thus eliminating the worst suffering, that is, meaningless suffering.

Leon: I still think there is more suffering than good, which disproves there is a loving God.

Bruce: Beyond foundational goodness, there is “secondary goodness”, that is, our response to suffering. This is how all the helping professions arose: medicine, law, psychology, social work, etc. All progress is a response to suffering. Good abounds, and God is in charge.

Leon: But if there is a loving God who is in charge, why would he allow suffering?

Bruce: God does not normally allow us to suffer and only allows suffering and evil so that higher values and attitudes such as humility, compassion, forgiveness and wisdom might emerge.

Leon: I still don’t see a God anywhere out there helping us with suffering. Where is God anyway?

Bruce: God is invisible, but we can see that God has created us with great defences against suffering. Everyone comes with some built-in, standard equipment: a brain, the greatest problem-solver in the world, and the human spirit, the great urge to fight against suffering. 

    God has also given us people who aid us in avoiding suffering and who are great supports when we do suffer: parents, spouses, and friends. Through people and angels, God either protects us from suffering and evil or helps us to get through it. God comforts us, encourages us, carries us through suffering, and works with us to bring secondary goodness out of suffering and evil.

Leon: I still don’t think God actively cares. God just sits up there and watches us suffer.

Bruce: The Christian belief is that God suffers when we suffer. If God is everywhere (including within us) and knows everything, and we are God’s children, then God knows and feels our pain. God is not some detached sky-god. The Cross is the great symbol that God suffers with us.

Leon: Suffering is so horrible, though. Life is so hard and so meaningless. What’s the point of it?

Bruce: Christ on the Cross transformed suffering, showing that suffering can have meaning. He showed us that to suffer for others is the deepest love.

Leon: I still don’t think there is any final answer to suffering.

Bruce: Often, all you can do is accompany the suffering person, not give them your answers, but if there is a final answer, it is that God overcomes all suffering in heaven forever. God gives believers ultimate and eternal joy, peace, happiness, and love. Things began as “very good” (Genesis 1:31), the end is even better, and the middle is good in spite of negative news reports. All is well that ends well, but you have to have faith to see the goodness of God in all things.

Bruce Tallman is a spiritual director and author: http://www.brucetallman.com

THE CHRIST-MIND OF BUDDHA

The nuclear physicist David Bohm clearly explains

how a “particle view of matter”

harms all the sciences

as well as how we think and live

and therefore harms society and its future.

 

The universe is not a static framework

of separate particles – therefore if Jesu

is the Christ and alive today we need a Christology

that is organic/interrelated/dynamic/cosmic.

 

Buddhists have this with their cosmic lineage

of wonderful/interconnected/universal Buddhas –

when they say they believe in the Buddha

their faith is in this lineage not in the one

historical Buddha – Gautama – of our era.

 

The Buddha-mind or Buddha-nature

can be compared to the Image of God within us

or having the mind of Christ (1 Corinthians 2:16)/

being one spirit with Christ/the Cosmic Christ within.

This Buddha-mind/Christ-mind/Image of God within

integrates Buddhism/Christianity/Judaism –

we are all talking about the same thing.

 

A key concept for Meister Eckhart was conformity

to the mind of Christ/conformity to God/deiformity –

this union with God within us transforms our knowledge

of God/births God into the world/transforms the world

so that “our hands become gloves for the hands of God”

– Frederick Buechner

 

But John of the Cross and Ignatius of Loyola agree:

mystics open themselves to cosmic forces of good

and evil – many locutions and visions from the devil

are similar to those of God, therefore

constant discernment of spirits is necessary:

is this ecstatic rapture from the Holy One

or from the Father of Lies

and Deception?

CLEARING UP RELIGIOUS MISUNDERSTANDINGS

 

 Stories move people more than reason

because they transport us right into the living context.

The Jewish and Christian scriptures are full of stories

that bring God into the richness/messiness of life.

 

Meister Eckhart knew that stories promote understanding

more than logic, and he defined ‘understanding’

as ‘deiformity’ – conformity to the mind of God –

when we rightly understand how the world works

we are drawn into/formed in the mystery of God.

 

There have been many misunderstandings in Christian history –

Saint Paul has been grossly misunderstood 

as anti-marriage/pro-patriarchy/anti-Semitic/pro-slavery.

In all this he did not betray Jesus or invent Christianity.

What he did was: challenge Jews to new ways of thinking

and confront Roman patriarchal theology by proclaiming

Jesus not Caesar is Lord.

 

More misunderstandings: some theologians think

the doctrine of original sin is optimistic –

it does not teach humans are evil by nature

but that evil in humans is unnatural/a disorder/a sin.

If evil were natural to humans

we would be perfectly happy in evil

but evil people are not happy

or if they are, it is not natural.

 

Misunderstandings caused his fellow monks

to treat Saint John of the Cross harshly.

After eight long months in prison/a dark closet

and constant beatings by other monks

he escaped in 1585 and wrote his spiritual classic

Ascent of Mount Carmel.

 

Misunderstanding Bible verses such as

“Be perfect as God is perfect”

results in perfectionism/fear/legalism/hypocrisy

but the context is: God exhorting us to love everyone

just as “God makes the sun rise and the rain fall

on the good and the evil” (Matthew 5:45-48).

Perfection therefore consists in 

unconditional love not moral flawlessness.

 

BECOMING A “CHRISTIC BEING”

Scripture confirms our personal experience of life:

that our private thoughts tend towards

anger/jealousy/disharmony

with God/others/self.

 

As humans we are a mixture

of good/evil/darkness/light

capable of the greatest good of any saint

and the worst evil of any sinner.

Integrating the shadow is essential to spiritual growth

and involves a lifetime of work.

 

We experience transcendence of shadow

in our conscience which moves us

beyond our self and its limitations

towards our authentic self and its high ideals.

 

Spiritual intuition is the foundation of the moral life:

as I intuit Spirit in myself, I intuit it in others

and want to manifest Spirit in the world

as I, We, and even It – the creations of our hands

are full of Spirit.

 

Four great guides: Teilhard/Panikkar/Merton/Griffiths

agree that Christology involves

not just reflecting on Christ, but “doing Christ”

that is, allowing the mystery of Christ

to transform our lives.

The further evolution of Planet Earth

depends on everyone becoming a “Christic being.”

 

But we always have a choice:

if we accept God’s call

our life on Earth will be blessed.

But if we refuse God’s call

and choose our secure, egocentric lives over God

God becomes our enemy

and human life on the planet is doomed.

LOVE YOUR TRUE SELF

RECONCILING ANCIENT RELIGION AND MODERN SELF-HELP 

    All world religions would agree with St. Catherine of Sienna who said “Every evil is founded in self-love.” So how do we put ancient religion together with the modern self-help doctrine that you cannot love others if you don’t love yourself?

    When we are born, we are unitive thinkers: we sense our oneness with everything. However, as we develop we learn the word “no” from our parents trying to curtail our behaviour. We start to separate from our parents and others and develop our own identity. We learn we are a boy or girl and a human being not a dog or cat. Later we learn our race, nationality and everything else that separates us from others.

    Developing a sense of identity or ego is natural, healthy, and necessary to function in the world. However, if you think your ego, what separates you from everything, is all you are, it creates individualism, the source of all our problems. The illusion of separation transforms your ego into your false self, and life becomes every one for himself/herself.  

    Separation from others causes all social problems, and separation from nature is the root of all environmental problems. If you are really separate from others and the planet, what happens to them is not your concern. You can misuse them without any consequences. However, what happens to others and nature does impact us.

    I was pondering why, in indigenous paintings, there are fish, bears, and birds inside peoples’ bodies? Suddenly I got it: indigenous people are unitive thinkers – fish, bears, and birds are part of who they are. They and the environment are one.

    This is the solution to our environmental problems: the earth is us and we are the earth. Until we get that, we will continue to abuse the earth we depend on.

    Jesus was also a unitive thinker. He said “God and I are one,” and what we do to the least among us – people who are starving, naked, or homeless – we do to him.

    He also said the second greatest commandment, after loving God, is to love others as yourself. Perhaps he didn’t mean, as contemporary self-help would have it. “love others by first loving yourself,” but rather “love others because they are yourself.”

    God is everywhere and that includes inside you, in your depths. As Thomas Merton, a Catholic monk, frequently said “When you meet your deepest self you meet God.” 

    God is not only love, God is peace, goodness, wisdom, forgiveness, patience, and kindness, and so are you. Your true essence, your true self, is all these things. In this sense you and God are one. This is what being the “imago dei,” the image of God, means. You are not God, God is greater than you, but you and God are one in spirit. 

    That is why it is good to love your true self, your soul, the self that is love, peace, and goodness. When you love your true self, you are loving God within you, and since God is in everything, you are loving everything through God. When you love all the virtues of your true self, you are doing exactly what others and the earth need: people who love peace, goodness, and love.

    It is necessary to develop an ego, but it is also necessary to transcend the ego and realize that you have a larger, truer self. It is not healthy or wise to just love your ego, your false, illusory self. Loving just your ego is the root of all evil as St. Catherine said. She was thinking of love of the false self; contemporary self-help is presumably thinking of love of the true self, which is the foundation of all good.

    What we need now is a civilization built on love of the true self, the soul, our best self, our “better angels,” not one based on love of ego, our “worst demons.” This would solve many of our problems.

    As another holy woman, Mechthild of Magdeburg said:

“The soul is made of love and must ever strive to return to love. Therefore, it can never find rest or happiness in other things. It must lose itself in love. By its very nature it must seek God, who is love.”

Bruce Tallman is a London spiritual director, marriage coach, and religious educator of adults. www.brucetallman.com. For his weekly reflections on spirituality, see “The Big Picture” at https://brucetallmanblog.wordpress.com