Unveiling Mysticism: The Journey to Unitive Life and the Pursuit of Truth

Salvation does not equal ‘piety’ or ‘ethical propriety’

salvation has to do with God’s love 

for our deepest metaphysical nature –

our true self/the human person

which is beyond description/comprehension –

salvation is God’s ineffable love 

and our ineffable love of God 

and responsibility for our future

has now passed from God to us

“Our life and death are in our own hands

salvation is the realization and integration of this”

– Don Cupitt

“All history is a struggle against good and evil”

– Gaudium Et Spes (The Pastoral Constitution

on the Church in the Modern World, Vatican II)

Christ thus exhorts us to be holy

as God is holy

and God loves everyone

so to be holy is to love everyone

as God loves everyone – good or evil –

God allows sun and rain to fall on the just and unjust

Evelyn Underhill’s Mysticism has two parts:

1. The Mystic Fact: how mysticism relates 

to Henri Bergson’s Elan Vital

and to modern psychology

2. The Mystic Way: the awakening/purification/training

of the self in the ascent to the blessedness

of the Unitive Life

“A God-fearing person must follow the Truth

regardless of the consequences

even though it endangers their life –

they must trust that a good deed 

will have a good result –

they know it is better to die in the way of God

than to live in the way of Satan.”

– Gandhi

COSMIC SHIFTS IN CONSCIOUSNESS

The only direction of evolution is “convergence” –

which is both positive and creative –

the creation of evermore complex life forms

the “Axial Period” within that positive direction

happened between 800 and 200 years before Christ 

in China (Confucius and Lao Tzu)/India (Buddha)/

Persia (Zoroaster)/Israel (Prophets)

all arose and transformed everything

that human beings could be

Hugh and Richard Saint Victor

Christian philosophers/mystics 

wrote in the 12th century that there are three eyes:

the first eye of flesh gives us sight

the second eye of reason gives us meditation/reflection

and the third eye of contemplation gives us true understanding –

the ability to see with the eyes of the heart –

the brothers Saint Victor continued the God-given

unfolding of human consciousness

but in Buddhism and Christianity there has also always been

a “contemptus mundi” – a contempt for the world

however, churches in the postmodern world 

can no longer pretend they are the only sources of grace 

and that the Holy Spirit is not active in all civilizations

or churches will continue to become irrelevant/fringe groups  

the tradition of churches condemning their best thinkers 

like Meister Eckhart (who in 1329 was labelled a heretic)

means that the real victim was not Eckhart himself 

but Christianity since Eckhart’s “Creation Spirituality “

which is Jewish/biblical/prophetic

was replaced by an anti-intellectual asceticism

which is apolitical/dualistic/introverted not world-shaking

still, conscious evolution goes on – 

Christianity finally shifted from the fall/redemption 

Era of Peter from Constantine’s Holy Roman Empire 

in 310 AD to the 1960s – the beginning of the Era of John

a mystic of the Cosmic Christ

who promoted Cosmic Consciousness

and noted that even Peter was a mystic –

for he repeated three times

“Lord, you know that I love you” (John 21:15-17).

REVOLUTIONARY WORLDVIEWS

Copernicus (1473-1543) upset two worldviews:

the Earth was not fixed in place but rotated

and the Sun was the center of the cosmos not Earth

Duns Scotus, Franciscan theologian, upset another two:

“Our predestination to glory precedes by nature

our tendency to sin” – we are original blessings

not original sinners – and “The goal of perfect love

is the perfection of love, therefore Christ 

would have come to Earth even if there was no sin

and therefore no need of redemption” 

Meister Eckhart upset a fifth worldview:

God is not “out there,” but rather

“The soul is the deepest/truest part of being human

and the place where we are united with God

who creates us in every moment”

the spiritual and physical are united –

the Father/Son/Holy Spirit are in our heads/hearts/guts

Jacques Ellul’s theology upset both the capitalist and Marxist

world-views: “Christian social action must put the emphasis

on individual humans not the collective masses

nor on the technological means of production –

a human being is not a cog in mass machinery

nor a tool to be used by the professional politician”

another upset of the modern worldview: sex is healthy not “dirty” 

“Evolution continues through humans only to the extent

that we are conscious of the integral wholeness of love

which includes healthy sexuality. In other words

healthy sexuality is a key to evolution’s progress”

– Teilhard de Chardin

but there is a major problem with males and females:

we can see our shadow and the shadow of others

much more easily in our own sex than in the opposite sex

we overlook the shadow of the opposite sex

which means that men see their own shadow

in other men, fight them, and create wars

and women are jealous of other women

overlook the flaws of men

and make seriously bad choices 

in whom they fall in love with and marry.

THE COSMIC MASS & OTHER GREAT EXPERIENCES

    Some powerful spiritual experiences happened to me in 2023.

  At Queen of the Apostles Retreat Center in Mississauga in March, Ronald Rolheiser gave a series of talks based on his book Wrestling with God: Finding Hope and Meaning in Our Daily Struggles to Be Human.

    Rolheiser said that our basic problem is not so much sin as the complex way God made us – psychologically, emotionally, socially, and sexually – that can tempt us to sin. He gave many examples of this and then some “counsels for the long haul:” we need to constantly purify our concept of God; honour our complexity and sexuality: both eros and chastity; befriend our “shadow” – the things we try to hide from others and ourselves; grieve our wounds; and forgive ourselves and others often.

    In Chicago, in August, at the Parliament of the World’s Religions (which promotes interreligious understanding) there were about 7000 participants from every spiritual tradition: Christian, Jewish, Muslim, Hindu, Buddhist, Taoist, and Confucian. The Sikhs fed lunch to everyone who came to them every day – often thousands of people. This is part of Sikh tradition called “langar” – feeding the hungry. There were workshops on every imaginable topic, keynotes by Antonio Guterres, Secretary General of the U.N., Nancy Pelosi, former Speaker of the House of Representatives, and Rev. Jesse Jackson.

    The biggest highlight for me was the Cosmic Mass led by Matthew Fox. The Mass was structured according to traditional Catholic and Anglican ritual but also according to the four “vias” of Meister Eckhart, a Catholic theologian and mystic from the 13th century.

    The “Via Positiva” involved about a thousand people holding hands and dancing in a circle while cosmic images from the Hubble Space Telescope played on a large screen in the darkened hall. The “Via Negativa” had us get down on our hands and knees with our foreheads to the ground (after we were given time to reflect on sorrowful things in our lives) and wailing out our grief – I’ll never forget that cacophony. The ”Via Creativa” involved spiritual leaders from every major world religion gathering around a huge altar and reciting prayers of peace from their tradition. The “Via Transformativa” saw the religious leaders encourage everyone to go forth and spread love, justice, and interreligious cooperation to the world.

    Another spiritual experience came from the “Mystic Summit” (mysticssummit.com), an online course consisting of thirty-five interviews with mystics from every tradition.

    There were readings of mystic poetry from Mirabai Starr; interpretations of Rumi, the great Sufi mystic; a discussion of Revelations of Divine Love by Julian of Norwich; the Kabbalah, a profound treatise of Jewish mysticism; Brian Swimme talking about science, religion and cosmology; expositions on grace, paradox, and non-dualism; a discussion about guardian angels in various traditions; the life of Padre Pio, a Catholic mystic who suffered from stigmata, the five bodily wounds of Christ; Joseph of Cupertino, another Catholic saint who was known for his ability to levitate; interviews with shamans; the life of Bede Griffiths, a Catholic priest and Benedictine monk, who lived as a Hindu and founded a Christian ashram in South India; A Course In Miracles, a modern interpretation of the sayings of Jesus, was mentioned by several mystics; and finally a discourse on Paramahansa Yogananda’s great work Autobiography of a Yogi.

    In short, the Summit was a spiritual cornucopia rounding out a year of fresh insights, and I found that Richard Rohr’s biblically based idea of the Universal Christ provided a sense of unity in the midst of all the religious diversity of these retreats, parliaments, rituals and summits.

 

   

 

TWO GOLDEN PATHS

There are no historical/archaeological facts

about either Jesus’ burial or resurrection –

the only data we have is the stories/witness

of his small band of followers who went

from disillusionment/despair

to radical self-sacrifice/martyrdom

based on their reported experience

of resurrection

 

similarly, faith nowadays has undergone a resurrection –

since the 1960s we have gone

from externalized religion

to internalized experience –

in 1962 only 22% of believers reported a mystical experience –

in 2022 68% reported they were “spiritual and religious”

and turned to mysticism –

since the old-time institutional religion

barely/rarely moved them

to tears of sorrow or joy

 

and it is not the participation

of the old-time “Christian Right” (an oxymoron)

in politics which is a problem

for the “UnChristian Left,” –

but rather that progressive believers

cannot stand the style/language/goals

of so-called “Christians”

that violate civil discourse –

and violence is the central problem

in our pluralistic civilization

 

the violations/violence of the right

causes suffering for those “Left-Over Hippies”

who seek peace and love –

but then suffering and prayer

are two golden paths to God

and God prepares us for suffering –

“better is the little of the righteous

than the abundance of the wicked” (Psalm 37:16)

and God calls us to suffering

for justice – “blessed are those persecuted

for the sake of righteousness” (Matthew 5:10)

and God sustains us and renews us in suffering

“for those whom the Lord disciplines

God loves” (Hebrews 12:6) and resurrects.

MYSTICISM CURES RELIGION

Unhealthy and dysfunctional institutions

breed codependency in people –

the need to have others give us a sense

of identity and self-worth

 

as Christians reduced faith to belief –

assent to a list of ideas/doctrines

about God/Jesus/Church –

some extended it to belief

about women/science/politics

and we lost sight more and more

of “love your enemies”

and so became oppressive hypocrites

 

religion is only healthy

when it is about ego-transformation

not group superiority –

“my religion is better than your religion” –

or having correct doctrines

or being morally worthy enough to enter an afterlife

 

most people (80%) think civilization should move

toward a global vision

and in that regard

mysticism is the comprehensive “theory of everything”

people long for – something that makes sense

out of reality for everyone

just as Christianity used to do

 

the basic Christian understanding is that

you find your true self/true identity

by surrendering all your individual autonomy

to Christ

who makes you right with God

thru his Love and Penance

on the Cross for your sins

 

in God and God’s Love –

not in the Church and the Church’s love –

we and everything

become stabilized and eternalized –

if not established in God

we, and all things,

including the Church

perish.

PARADOX AND PAROUSIA

Paradox allows us to understand realities too complex

to be explained from a single point of view –

it allows us to speak the whole truth by juxtaposing

two seemingly contradictory statements –

Jesus is both fully human and fully God

 

it is paradoxical that through deeply living/looking into

our own religion we become free/able

to deeply look into/listen to other traditions

and see the beauty in both

 

our worldview is not just a system of thought

but a way of imagining the world –

how it is and how it ought to be –

and it is prescriptive – it informs/is informed by

our actions in the world

 

“Nothing is just a part or a whole –

everything is both whole in itself

and a part of something bigger –

a ‘holon’ – an integral system” – Ken Wilber

 you are whole in yourself yet part of society

your religion is whole in itself yet

part of the world which is whole in itself yet

part of the solar system/galaxy/universe

 

although science is just beginning

to understand integral systems

the idea that everything is interconnected

has been around in mysticism

in every major world religion for millenia –

science is finally catching up/catching on

to religion – science and religion are becoming one

 

the New Testament writers did not run wild

with their interpretations of Jesus –

rather there was a gradual deepening of insights

into his Message and who He was

 

the “Parousia” – the coming “kindom” of God

is already here

just not fully developed yet –

we are in a time of decision and choice –

do we get the Message of Paradox

or not?

STATES OF CONSCIOUSNESS/UNITY/LOVE

Brother Teasdale, a monk mentored by Bede Griffiths

had a vision that nondualism would create

a Christian Renaissance.

 

Beyond that, Ken Wilber believed

the great Wisdom Traditions: Christian Mysticism/

Vedanta Hinduism/Vajrayana Buddhism/

Jewish Kabbalah/Islamic Sufism could be united

in seeing the three ordinary states of consciousness

waking/dreaming/deep sleep

as treasure troves of spiritual awakening

if we learned how to utilize these common states.

 

Beyond even that, unity could go beyond this world

to what Anthony Burgess refers to as “exoChristianity” –

assuming there are trillions of Earth-like planets

outside our solar system and assuming

there would be intelligent life on many of these “exoplanets”

which would be fulfilled in unique incarnations

of the Cosmic Christ, then the primacy/significance of Christ

would be raised to a new level.

 

Radical amazement at all this results in contemplation

which catches us up in the Love of the Creator

who lavishes love in us/on us/around us/as us.

 

By its very nature, Divine Love begets

institutions like marriage and churches which are ordained

toward the embodiment and spreading of Love

in procreation and spiritual education of children

who are the ultimate crown

of any healthy institution.

 

The Love of God is in life-giving individuals and couples

and points towards eternal life as the whole coin

of which death is just a small part – there is physical dying

but no eternal death – everything and everyone is energy

that goes through multiple states: life/death/rebirth

and can never be destroyed.

 

 

SOLVING THE HUMAN DILEMMA

Henri Nouwen holds the mystical path

devotion to God

to be central to the life of the heart.

When morality gets too much attention

it subverts the priority of the mystical.

 

In any case, true morality flows out of oneness

the Law of Karma rules:

“You cannot do good or evil to your self

without doing the same for your neighbors”

– Catherine of Siena

 

To the extent we can look at our self

clearly/compassionately, we can confidently/fearlessly

look into someone else’s eyes – and into their soul

since eyes are the mirrors of the soul.

 

For Teilhard de Chardin love is not

an epi-phenomenon – something humans can acquire

rather it is what we constantly bathe in

something closer to us than our breath

which includes agape/eros/philia (brotherly/sisterly love)

and undergirds/supports the rise of consciousness –

deepening love and rising consciousness go together.

 

Similar to Teilhard, theologian John Macquarrie

illumines the human condition

by his main theme of self-transcendence

which simultaneously opens us to God the Infinite

while recognizing our essential finitude.

 

We humans are always a problem to ourselves

because we are finite yet longing for infinity –

longing for the Godhead, for Infinite Love

the living God beyond our images/idols of God.

 

This is where we need faith –

because according to Simone Weil

“Faith is the ability to hold creative tension

between paradoxes that are irresolvable

such as being finite but longing for infinity.”

 

Faith in God is the solution

to the otherwise unsolvable human dilemma.

MYSTICISM AND POLITICS

Mysticism is direct experience of God

but most mainline pastors are sceptical about experience

because they believe faith must have intellectual content –

and it must involve social justice –

true faith is not simply pentecostal or mystical.

 

Johann Metz’s theology of politics was influenced by

Catholic theologian Karl Rahner

existentialist philosopher Martin Heidegger

marxist philosopher of hope Ernst Bloch

Jurgen Habermas’s critique of modern consciousness

liberation theologian Gustavo Gutierrez

and the base communities who

practically and politically implemented

the ideas of all these thinkers.

 

If Metz were alive today he would include scientists and mystics

since mysticism explores consciousness

and understanding consciousness is

the next big frontier for science.

 

What most pastors miss or forget

is that Divine Co-creativity works

within the evolutionary process

and within us –

the Spirit works primarily through

our mind/heart/gut’s consciousness and experience

rather than as an external agent of cause-and-effect.

 

“The universe is the primary Sacred Reality

and we become sacred by participating in it” –

Thomas Berry

 

This is how we get wholeness/salvation –

salvation by participation in the universe

since the whole cosmos was designed and created

with a view to the Cosmic Christ

the noble goal/perfection/center of the universe.

 

This is the starting point for Johann Metz

in his theology of politics.