If you understand that God works with, in, and through things without violating their essential nature, you can avoid many contemporary pitfalls.
To begin at the beginning, God created laws of nature, such as the law of complexity/consciousness, which means God and nature constantly co-create more complex, conscious, and free creatures.
John Polkinghorne, a physicist and Anglican priest, stated in his “free-process defence” of the existence of God in spite of evil: God allows nature a certain amount of freedom because it is better to have a creative world free to make mistakes than a mechanical world ruled by a cosmic tyrant.
Evolution is so full of false starts that it would be easy to conclude it is just a random process. However, it is a divine/natural process that, overall, is heading in a spiritual direction: from matter to life to thought to spirit. We can see this in the movement from our planet’s original chemical soup to plants, animals, humans, and religions. Sri Aurobindo (Hindu), Pierre Teilhard de Chardin (Christian), and Ken Wilber (Buddhist) all agree about spiritual evolution.
The increasingly free natural world co-created with God free human beings. God made humans with free will because it is better to have a world with people who make mistakes than one of perfectly programmed machines. Robots cannot love. For love, you need freedom. This is the “free-will defence” of God’s existence despite evil.
With nature, God co-created humans with the intrinsic law of love: a deep desire for absolute goodness, truth, beauty, and love. In other words, what everyone wants is God, whether they know it or not. It would be easy to get so caught up with all the sins of humans that you miss our overall goodness: most people want to love and be good. On the other hand, you could get so caught up with the goodness of humans, as the human potential movement often does, that you could naively miss our sins and need of God.
Similarly, the writing of scripture is a divine/human process. God co-created the scriptures with the human authors without violating their freedom. On the one hand, you could get so caught up with all the scientific and historical errors in scripture that it would be easy to conclude it is all a human fabrication, as John Spong and Marcus Borg have done.
On the other hand, you could get so caught up with the divine inspiration of scripture that you make it infallible in all things and fail to see that, while it may be inerrant on matters of faith and morals, it is not a science or history textbook, it is a faith document. Believing in the absolute infallibility of scripture closes people off from science, makes them fundamentalists, and contributes to the rise of scientific atheism in our culture.
Similarly, Jesus was and is a divine/human person. The Spirit never violated the essential human and divine nature of Jesus but co-created his life, death, and resurrection with him. It would be easy to get so caught up searching for the historical Jesus that you miss his overall divinity. On the other hand, it would be easy to get so caught up in his divinity that you miss his humanity and his message of social justice, as Christians have largely done until the last hundred years or so.
Churches are also divine/human co-creations. No church, synagogue, or mosque is a society of the perfect. Even Christian saints, such as Peter and Paul, and Jewish heroes, such as Abraham and Moses, were as full of human foibles as present-day imams. You could get so caught up in church scandals that it would be easy to miss the overall goodness of churches and conclude they are just an all-too-human enterprise. Most of the time, churches quietly go about doing good, but this rarely gets in the news.
On the other hand, you could focus so fully on the divine side of churches that you become triumphalist and believe the church has all the answers and doesn’t need to learn from science, psychology, history, and other religions. God works with churches, letting them make mistakes, but also guiding churches, other religions, and people who are “spiritual but not religious” towards the reign of Spirit.
At this crucial time in human history, in spite of all the doomsday predictions about the climate and economy there also seems to be a massive outpouring of Spirit going on in peoples’ hearts and souls. So, we need to avoid the pitfall of despair, as if God was not involved with and through the whole process. Again, God does not violate our freedom to make mistakes and wise decisions. God draws and invites us rather than forcing and driving us.
Bruce Tallman is a London spiritual director and educator of adults in religion. http://www.brucetallman.com
