PROPHETS CRYING

In The Integral Vision, the greatest book of the 21st century

because it puts all knowledge together in a single system,

Ken Wilber asserts that all human potential

can be simplified to five essential elements:

quadrants (I/We/It/Its)/ levels (of consciousness)/

lines (of development)/states (of experience)/

types (of personality) which are existential realities

not theoretical concepts – we can experience all of them

 

similarly, all Christology has to be experiential

not just academic because prophetess Ilia Delio claims

all mystics arrive at a profound experience

of Christ in the universe – Christ experienced in daily life

as millions of believers testify

 

by the end of the 17th century our experience

of our place in the cosmos had radically shifted:

humans no longer occupied the center of the universe

and since spots were discovered on the surface of the sun

we knew the heavenly realm had blemishes

and so the heavenly and earthly realms

were no longer distinctly different –

there was no longer “a perfect realm up there”

versus “an imperfect realm down here”

 

Pierre Teilhard de Chardin was a prophet

crying in the wilderness of a scientific/evolutionary age

“Make way for the Lord”

as well as a Desert Father

working lifelong in China’s vast deserts

telling us about new ways to look at Christ

which the Church had difficulty embracing

 

staunch Catholic tradition was unbroken/unbreakable

and behind/underlying/in front of contemporary Catholicism

Franciscans today carry on the tradition of St Francis of Assisi

and Catholic philosophers wrestle today

with similar problems to St Thomas Aquinas –

 spirituality and religion still search for the sacred

not ego-based values of health/happiness/success

but for a person/law/principle that transcends the self –

spirituality in the world but not of the world

not purely imminent pantheism nor purely transcendent theism

but imminent and transcendent panentheism –

prophets still cry for the human/God or God/human.

PARADOX AND PAROUSIA

Paradox allows us to understand realities too complex

to be explained from a single point of view –

it allows us to speak the whole truth by juxtaposing

two seemingly contradictory statements –

Jesus is both fully human and fully God

 

it is paradoxical that through deeply living/looking into

our own religion we become free/able

to deeply look into/listen to other traditions

and see the beauty in both

 

our worldview is not just a system of thought

but a way of imagining the world –

how it is and how it ought to be –

and it is prescriptive – it informs/is informed by

our actions in the world

 

“Nothing is just a part or a whole –

everything is both whole in itself

and a part of something bigger –

a ‘holon’ – an integral system” – Ken Wilber

 you are whole in yourself yet part of society

your religion is whole in itself yet

part of the world which is whole in itself yet

part of the solar system/galaxy/universe

 

although science is just beginning

to understand integral systems

the idea that everything is interconnected

has been around in mysticism

in every major world religion for millenia –

science is finally catching up/catching on

to religion – science and religion are becoming one

 

the New Testament writers did not run wild

with their interpretations of Jesus –

rather there was a gradual deepening of insights

into his Message and who He was

 

the “Parousia” – the coming “kindom” of God

is already here

just not fully developed yet –

we are in a time of decision and choice –

do we get the Message of Paradox

or not?

YOUR TRUE CALLING

Rosemary Radford Ruether, the great feminist theologian

was one of the first to see patriarchal/dualistic thinking –

that things are divided not one –

causes not only sexism but also racism and environmental destruction

 

theology itself can be patriarchal/dualistic

if it does not paradoxically give up

what it has always asked other disciplines to give up: supremacy –

like all sciences it must submit to the greater wisdom

of evolutionary cosmology – the blueprint of the universe –

the unrelenting progress from atoms to humans to divinized humans –

astronomy blesses us with a scientific revelation of God’s Plan

 

whereas classical thermodynamics said closed systems dissipate energy

and thus the whole cosmos is winding down –

which breeds nihilism – we are ultimately doomed so why care about anything?

but biologist Ludwig von Bertalanffy, inventor of General Systems Theory

revealed that open systems do not run down

because they get new energy from their environment

 

but systems are not The System that wants to fool us and rule us –

the culture we live in is deceptive and hegemonic –

“We need Christ and the poet/artist/mystic to give us liberated vision –

new ways to see” – Canadian folk legend Bruce Cockburn

 

the journey to find new ways to see

the departure of the hero on the Hero’s Journey – has sub-stages:

The Call

The Refusal of the Call (and the folly/futility of resistance)

Supernatural Aid

Descent into the Night:

God calls Moses to free the Israelites from slavery in Egypt

Moses says “No way, I cannot go, who am I to challenge Pharaoh?”

God says “I will be with you”

Moses leaves for Egypt and the rest is history

 

“The True Calling for all of us is the Present Moment –

that’s why they call it the “Present” – the “Gift from God” –

the bigger miracle is not for one person to walk on water

but for all of us to walk on our blue/green planet

in the Eternal Now”

– Thich Nhat Hanh

 

if you live in the One and the Now

dualistic thinking has no power over your True Calling.

DRAWING ALL THINGS TOGETHER

 

Ken Wilber’s Integral Philosophy includes everything:

“I” equals self and consciousness

“It” equals body and organism

“We” equals culture and worldview

“Its” equals social systems and environment

 

Jesus also included everything:

he saw humans as creatures alongside other creatures

flowers/sparrows/foxes – Jesus saw humans as a very important

part of nature but not above or separate from it:

“All things bright and beautiful

all creatures great and small

all things wise and wonderful

the Lord God made them all”

– United Church of Canada children’s hymn

 

John Macquarrie, the great Anglican theologian, used objective natural law

to challenge the relativism/subjectivism of existentialists –

there needs to be a dialectical tension between subjective authenticity

which Buddhism/Confucianism/and particularly Jesus advanced

and objective/public/universal values derived from nature and its laws –

we need to include both subjectivism and objectivism

 

the Church and its sacraments were meant to be divine invitations

to meaningfully explore how everything is interconnected/related

but sometimes it devolves into just an institution

with rituals that command legal observance

and the objective dominates the subjective

 

it was Ambrose’s ability to subjectively/symbolically

interpret Old Testament passages about violence

Augustine had taken objectively/literally

that began to create cracks in Augustine’s Manichean/

anti-Catholic stance until he was converted to the Church

 

the objective physical sciences may see the movement of evolution

towards greater complexity and consciousness

as biogenesis or cosmogenesis

but in subjective Christian terms it is Christogenesis

the coming to be and unfolding of the Cosmic Christ

 

the Church as the Universal Beloved Community was meant to be

the instrument of, and integral to, Christogenesis

the drawing together of all creatures and all things–

the I/It/We/Its.

PEACE THRU INTEGRATION

Science is going thru a major paradigm shift

from seeing nature as mechanical and inanimate/dead

to seeing it as organic and alive

 

The physical sciences noted

the dissolution of energy in entropy

but ignored increasing complexity/consciousness

which is building energy up and up – it is this increase

that gives the whole cosmos its purpose and direction

 

Believers claim the resurrection of Christ integrates

the whole cosmos and all people into God

which is God’s purpose/direction/flow for everything:

union and transformation in God

 

It is good to include all religions and thus integrate everything

in a new way not the old way –

Buddhism can be part of cosmic integration

since it will not block the flow of God’s plan –

doing no harm to ourselves or others

is basic Buddhist teaching on nonaggression

which includes not killing/stealing/lying and the Christian commandments

of not doing harm in our heart/thoughts/speech/actions

 

However, Rosemary Radford Ruether, a great feminist theologian

pointed out that in traditional Judeo-Christianity there exists

a sacralised assumption of a divinely ordered patriarchy/hierarchy

from God to angels to men to women to animals –

this Great Chain of Being invented by men –

was the primary metaphysics for all cultures East and West

before science – and it placed women somewhere

between men and animals

 

No matter how we integrate everything – whether thru science

or religion or science and religion working together –

what people want most of all is to live in peace

 

Peace is all around us – in the world/nature/ourselves

when we live in the present moment – when mindfulness

whether Buddhist or Christian – is in us

the Holy Spirit and peace are in us –

this is not a matter of faith but of practice

and others will sense it and be transformed –

world peace begins in everyone’s heart.

FAITH FROM THE GROUND UP

The ascetics looked to the martyrs

for inspiration and models:

asceticism – renouncing all worldly attachments –

was thought of as slow martyrdom –

slow movement towards non-being.

 

Anxiety is fear, not of the unknown in general

but a specific type of fear – the fear of non-being.

 

But there is no need to fear non-being –

each new development in evolution

transcends and includes its predecessor

it enfolds as it unfolds

so that evolution is integral from atoms to cells

to organisms/plants/animals/humans.

We are dust and to dust we shall return

but dust eventually becomes conscious living beings.

 

Teilhard de Chardin, the great Christian paleontologist

believed any explanation of the world

whether biological/philosophical/religious

would be condemned by the modern mind

if it did not include an essential place for sexuality.

 

Meanwhile, feminists have revolutionized our thinking

on the body/sexuality to the point that

some see feminism as a threat to Christian faith

but others see it as constantly challenging

sexist/patriarchal attitudes

that undermine faith in Jesus the Liberator.

 

There have even been anti-patriarchal popes –

John XXIII was ironically Patriarch of Venice

before he became pope

and then as pope took public transportation

so he could mingle with ordinary men and women

and Pope Francis similarly likes to dine

with Vatican cafeteria staff –

he is no martyr or ascetic

but loves good coffee and a soccer game –

coffee grounds and soccer grounds keep him grounded

in the Ground of Being

and therefore Francis is non-anxious about non-being.

 

STORIES R US

Hildegard of Bingen’s famous visions

made her sick until she wrote them down

and communicated them to others.

God will not let us bury our talents/visions/stories

– they are given to us for the common good.

 

Carl Jung’s story about humans is that

we are all interdependent and interrelated

not just interpersonally but cosmically –

from this came his idea of the Collective Unconscious –

whereas Sigmund Freud atomized humans

seeing each one as an independent individual

Jung fits much better than Freud

in the quantum interconnected story of the universe.

 

A basic quantum theology principle:

ultimate meaning is embedded in stories not facts –

ideologies/mythologies/worldviews/religions

create our world more than facts.

 

The main components of the new story

of the emerging Interspiritual Age:

the evolutionary consciousness movement

the developmentalist movement

Spiral Dynamics/Integral Theory/Einsteinian physics

all these together create a new metaphysical story.

 

In the other major story –

the materialistic/scientific/rationalistic one –

Meister Eckhart’s spiritual concepts are hard to grasp –

the “God-beyond-God” and “praying to God

to rid him of the concept of ‘God’” –

since all our concepts of God are false idols.

 

Even simple Bible stories written for the common good

need interpretation: the meaning of John 3:16

changes radically depending on how you interpret

“everyone who believes in Jesus will not perish” –

does “believes” mean “intellectual assent 

that Jesus is the Third person of the Trinity”

or “everyone who trusts in Jesus” will be saved?”

Biblical interpretation is the story about the stories

that created western civilization.

 

TEILHARD VS AUGUSTINE AND MARX

In Teilhard’s view, eros, the longing for wholeness

is integral to the whole evolutionary direction towards

wholeness/complexity/consciousness/personalization/love –

the universe is personal not impersonal.

 

Ever since Augustine, western Christendom

has separated grace from nature

and so we treated nature with contempt and plundered it

and each time a piece of God died –

ironically, because of Augustine we have killed God

all over again.

 

Because of the theory of evolution, we know

everything is interconnected –

therefore salvation is communal more than individual

and we all can be involved in transforming

the whole cosmos.

 

Contrary to Marxism’s propaganda

alienation and conflict do not come from religion

but from the inevitable moral collapse

of the materialist worldview.

 

There is scientific/empirical research

that shows there are stages of religious development

from pre-rational/pre-conventional/narcissistic/childish

fantasy all the way to post-rational/post-conventional/

ego-aware/transpersonal awareness.

 

The contemplative non-dual mind

is like the Tree of Life in the Garden of Eden –

it provides continual nourishment

to the soul and world.

 

SYNTHESIS

Newton’s mechanistic universe was the harbinger

of Nietzsche’s “death of God” – God was replaced

by the inexorable laws of physics as the means

of explaining things – no need for God anymore.

 

The abandonment of God and religion

is no longer unusual – it is seen as a requirement

of scientific progress and a new humanism

which has affected the arts/literature/history/law

and has left people shaken not stirred.

 

However, the great role for religion

in our postmodern world is to move people

from pre-rationality to rationality to trans-rationality

from child to adolescent to adult spirituality.

 

There have been great religious thinkers

trying to bring about a new synthesis

by including everyone. Rev. Dr. John Macquarrie

put us in touch with traditional wisdom

through Augustine and Aquinas

but also with contemporary great thinkers:

psychologists Freud and Jung

neo-Marxists Bloch and Marcuse

theologians Tillich and Rahner

philosophers Wittgenstein and Sartre.

 

And William McLoughlin outlined five stages

of religious awakening:

  1. doubting the old ideas
  2. seeing institutional malfunction
  3. a new vision of human nature/spirituality/God
  4. new practices/ways of life/being emerging
  5. the transformation of institutions.

 

Universal oneness/we are all one/all connected

was described by the ancient mystics

and now is being discovered anew

by modern physics.

 

Thesis: religion

Anti-thesis: science

Synthesis: religion and science as equals.

 

UNITY OF COSMOS AND RELIGIONS IN CHRIST

We recognize now that Descartes’ “I think therefore I am”

reduces self and God to concepts

making it impossible to experience

the full mystery of God or self.

 

Beyond Descartes, the social and cultural living conditions

of modern humans have changed so much

through natural/human/social sciences/technology

we now literally live in a new age/new era of human history.

 

Quantum principle: concepts like ‘God’ and ‘divinity’

are human constructs used sparingly in quantum theology

because they may limit, not enhance, our understanding

of life’s ultimate source and meaning.

 

 

 

The Cosmic Christ was alive well before Jesus –

for indigenous cultures much of their myth and ritual

comes from the experiences of shamans

tuned in to the Universal/Great Spirit.

Having a psychic crisis is part of the training of shamans –

wounded healers can heal others undergoing a similar crisis –

the work of shamans foreshadows the Cross and Resurrection.

 

The purpose of the universe up to the time of Christ:

to produce Christ, the most excellent of all beings

incarnating the divinity of the universe.

The purpose of the universe since Christ:

for everyone to become/put on the mind of Christ.

The purpose of the universe is Christ and Christs.

 

A cosmos without Christ is a body without a head –

it cannot function nor hold itself together.

Christ is the head/exemplar of the universe’s purpose :

union and transformation in God.

 

 John Paul II in noting the commonality of religions

clearly saw the Cosmic Christ everywhere

and followed the concern of the Second Vatican Council

with world peace/world unity

because there can be no global peace

without peace between religions –

a peace that science and technology cannot give.